In Memoriam: Philip Mainwaring Johnston,F.S.A., F.R.I.B.A.

Abstract

It is increasingly recognised that religion was the mainspring of pre-Reformation domestic ritual in royal as well as episcopal and archiepiscopal households. This article sets out to examine the architectural consequences of this. It argues that from the mid-15th century a small group of high-status residential buildings was planned around the need for lavish liturgical display, particularly the introduction of a cloister. The patrons of such buildings were churchmen of the highest rank such as Henry Beaufort and Thomas Wolsey who, it is argued, had special requirements for their principal residences. These requirements subsequently went on to influence the plans of early Tudor royal palaces, culminating in the reconstruction of Whitehall Palace by Henry VIII in the 1540s.     

Excavations on Brightstone and Bowcombe Downs,Isle of Weight,Made in August 1854

Abstract

Not a single English Romanesque great cloister arcade survives in situ. Despite this, the existence of a number of 11th- and 12th-century rear walls, and the discovery of quantities of stonework likely to have originated in cloister arcades, make it possible to recover something of the likely appearance and character of the cloister in Anglo-Norman England. The following paper considers that evidence, and assesses how our understanding of the underlying topography and archaeology of Anglo-Norman cloisters might enable us to reconstruct their lost walks. It concludes with an appraisal of the chronology of English cloister building.     

A Carved Romanesque Springer with Voussoirs in Church House,Gloucester Cathedral

A Romanesque double-springer and five voussoirs, decorated with foliate carving and pellet, have been reused as a door-head in the ground floor of Church House, Gloucester Cathedral. The carved stones are illustrated, together with a reconstruction of the original double arch, which may have come from an early 12th- century pulpitum screen or the arcade of the first Norman cloister.     

Khirbat al‐Mana‘iyya: an early Islamic‐period copper‐smelting site in south‐eastern Wadi ‘Araba,Jordan

Recent excavations in south‐eastern Wadi ‘Araba in Jordan have revealed the first early Islamic‐period copper‐smelting site known in the eastern side of the valley, which extends south of the Dead Sea to the Gulf of ‘Aqaba. Five test pits were excavated in 2012 at Khirbat al–Mana‘iyya, a prominent copper‐smelting camp in south‐eastern Wadi ‘Araba, Jordan. The results of these excavations demonstrate that the site was primarily active in the seventh–ninth century AD. Its distance from the copper sources of south‐west ‘Araba suggests that its location was chosen based on proximity to wood and water resources, rather than copper ore deposits. The discovery that the site dates to the early Islamic period has implications for previous and future work in south‐east ‘Araba. In particular, it challenges the common—until now—view of the region as virtually devoid of settlement during this period.     

Thirty-First Annual Meeting,Bristol, 1874

Abstract

A new survey of Grey Abbey has identified hitherto unsuspected areas of restoration, especially around the sedilia and west front. Measurement of the surviving walls and study of the collection of architectural fragments has enabled outline reconstruction drawings of the church and monastic buildings to be made. Survey of the loose stonework identified substantial elements of the chapter-house, day room and cloister arcades. Comparison with material at Christ Church Cathedral Dublin shows that the chapter-house vault ribs at Grey were identical in profile to some thought to have originated in the aisles of the cathedral, a building strongly influenced stylistically by sources in the West Country of England.     

A new temple platform at Tell F6 on Failaka Island,Kuwait

In the first half of the second millennium, Tell F6 on Failaka Island was the location of two large public buildings (a temple and a production/storage facility) belonging to the Early Dilmun Culture. During excavation in 2018, an elevation in the north‐eastern margin of the tell proved to contain the remains of a 11.5 × 11.5 m platform. The nature of the building and its position in relation to the main temple indicate that it served as the platform for yet another—now razed—temple. Radiocarbon analysis dates its construction to the early second millennium BC and suggests that it was constructed contemporary with the adjacent main temple. The discovery further substantiates the general impression of a dramatic increase in investments in public buildings in this period of the Early Dilmun Culture.     

Recovering the past from above Hibabiya — an Early Islamic village in the Jordanian desert?

Britain and the Middle East were the two areas in which the technique of aerial archaeology was pioneered in the 1920s. Overwhelmingly the latter took place in Syria where a French Jesuit priest, Antoine Poidebard, worked for a generation. Further south in Transjordan — as it then was — three men presided over a brief (1927–1929) but fruitful period: an archaeologist with a passion for the newly developing technique (O.G.S. Crawford) and two pilots of the Royal Air Force with an amateur interest in what they saw beneath their wings (Flt. Lt. P.E. Maitland and Gp/Capt L.W.B. Rees). An aerial photograph published at the time seemed to identify a ‘village’ as prehistoric. Over eighty years later and just after it was destroyed, a fresh examination and the rediscovery of some crucial dating evidence have combined to identify it as, probably, an early Islamic village on the desert fringe.     

1. PRETEXTURES OF TIME

Textures of Time is a rich and challenging book that raises a host of important and hard questions about historical narrative, form, and style; the sociology of texts; and the core problem of ascertaining historical truth. Two that pertain to the book's main claims are of special interest to nonspecialist readers: Is register or style—“texture”—necessarily and everywhere diagnostic of “history”? Does a new kind of “historical consciousness” emerge in south India beginning in the sixteenth century, indeed as a sign of an Indian early modernity?Textures is not the first book to argue that historical discourse is constitutively marked by a peculiar style, but the claim is beset by difficulties that scholars since Barthes have detailed. Rather than textures of time—accounts of what really happened in history—what these works offer us may be only pretextures of time, textualized forms of a human experience that make claims about its degrees and types of truth through representations of various states of temporality. Instead of assessing, then, whether these works are history or something else like “myth,” we might ask whether they invite us to transcend this very dichotomy, to try, that is, to make sense of historical forms of consciousness rather than to identify forms of historical consciousness. As for modernity, nothing in south Indian historiography from 1500–1800 remotely compares to the conceptual revolution of Europe. But why should we expect the newness of the early modern world to have been experienced the same way everywhere? Modernity across Asia may have shown simultaneity without symmetry. Should this asymmetry turn out to reveal continuity and not rupture, however, no need to lament the fact. There is no shame in premodernity.     

Concentration Camp Buildings as Artifacts: The Archaeology of Buildings in the Mauthausen-Gusen Complex

This article deals with the interpretation and display of the buildings and other built structures at the Mauthausen concentration camp. After decades of neglect the many standing buildings of the Mauthausen-Gusen complex are now being analyzed as a source of information about the Nazi terror system. This shift is part of a change in what is regarded as important and authentic at such sites and is connected to the educational approach now taking center stage. The archaeological investigation of buildings plays an important role in this process. Through many examples drawn from the killing and cremation area, the kitchen buildings and elsewhere, the article goes on to demonstrate both the explanatory potential of the architecture and how it is being presented in today’s memorial landscape.     

Architecture and Urbanism in the Fortified Settlement of Pech Maho (Sigean,France) in the Third Century BC: A Social and Economic Perspective

This paper offers a synthesis of the urbanism and architecture of Pech Maho (Sigean) from a social and economic point of view. Its aim is to highlight the specificities of this settlement in the context of the Late Iron Age between south France and north‐east Spain. During the third century BC, this small site had an impressive defensive system, as well as quite a complex urban framework. The constructed blocks excavated so far show a predominance of multicellular buildings that testify to a wide range of ground plans. Most of the spaces seem to have been devoted to specialized activities of a clear economic orientation, whilst other buildings or spaces have a strong symbolic nature. Rooms used exclusively for domestic tasks are in the minority, while a large dwelling in the central area appears to have been a private residential unit. All of this suggests that Pech Maho would have been an economic centre, as well as the residence of an elite that would have exerted control over the productive and trading activities, in a context that clearly evokes that of an emporion.     

Account of a Roman Sepulchre at Geldestone,Norfolk

Rescue excavation between 1988 and 1990 in advance of river erosion examined a substantial part of the small medieval rural hospital of St Giles by Brompton Bridge and later post-medieval farm. Established in the latter half of the twelfth century for the infirm, including lepers, the hospital layout consisted of a detached stone chapel adjacent to the river crossing, with a timber hall to the west. This hall was destroyed by fire, and a sequence of timber buildings were then constructed in adjacent areas. By the fifteenth century these structures also included a stone building, possibly a refectory. The first small chapel was replaced in the thirteenth century by a larger structure, which went through a period of expansion and then subsequent contraction by the fifteenth century. Only in the fourteenth century were a hall, probably a guesthouse or the master's lodgings, and dovecote built adjacent to the chapel. The cemetery to the south of the chapel was partially examined. The site appears to have been a largely economically self-sufficient unit with an attached farm. The hospital was abandoned during the latter half of the fifteenth century, but the site and some of the buildings were subsequently reoccupied as a farm from the mid-seventeenth century. The farmhouse underwent conversion from a longhouse to a house of hearth-passage plan in the early eighteenth century. The former chapel was reused as a byre and additional stables constructed. The farm was moved to its present location to the south in the mid-eighteenth century and the former hospital site finally abandoned.     

Effigy of a Knight of the Fifteenth Century,Dug up in the Churchyard at Minster,Isle of Sheppey,in 1833, and now Preserved in the Church There

Twenty years after the R.C.H.M. volume Shielings and Bastles drew attention to the survival of many bastles, thick-walled defensible upper-floor houses of the late sixteenth and early seventeenth centuries, characteristic of the Anglo-Scottish Border. Recent fieldwork in Northumberland has shown that bastles (the earliest vernacular house type to survive in any numbers within the county) also exist in considerable numbers in some areas slightly further afield, and notably in Allendale, to the south of the Tyne. Seven Allendale bastles or bastle-derivative houses are described in detail, and another twenty-seven listed in a gazetteer. The origins of bastles are discussed, and some possible medieval antecedents suggested; the fabric and morphology of the buildings are then considered, and various groupings—such as ‘extended bastles’ and groups around a common yard—examined. The continuance of the bastle tradition is seen in bastle-derivative houses of the later seventeenth century; the date at which conventional ground-floor houses were re-established varies from valley to valley.     

Browsing the Modern Kitchen—a feast of gender,place and culture (Part 1)

Assembling 10 essays from around the globe which engage variously with the space in which food preparation occurs—the kitchen—revealed stunning diversity but also commonalities. In this first of two sets of theme papers on this vital but often unexamined domestic space, the discourse of modernity unites the look and use of twentieth-century kitchens in Australia, Britain and Finland. Imbued with notions of scientific management, the modern kitchen had some common designs which prescribed women's place within it—first as the main occupant and then as the family overseer. The construction of this semi-private space also involved particular domestic technologies which, as the new century dawns, now literally connect the kitchen to the world beyond via the internet fridge. This Introduction begins the two-part feast of gender, place and culture—with an overview of Australia and sketch of subsequent essays—Supski on mid-century migrant Australia, Saarikangas on Finland, Bennett on rural Britain and Watkins on the fridge.

Hojeando la cocina moderna—un banquete de género, lugar y cultura (primera parte)

Reunir diez ensayos de todos lados del mundo que engranan variamente con el espacio donde se prepara la comida—la cocina—reveló no solo diversidades impresionantes sino similitudes. En esta primera de dos ediciones especiales sobre este espacio doméstico esencial aunque poco examinado, el discurso de modernidad une el aspecto y el uso de cocinas del siglo XX en Australia, Gran Bretaña y Finlandia. Imbuido con conceptos de la administración científica, la cocina moderna tuvo algunos diseños comunes que prescribieron el lugar de mujeres dentro de ella—primera como el ocupante principal y luego como capataz de la familia. La construcción de este espacio semi-privado involucró también tecnologías domesticas especificas que, a la vez que amanece el nuevo siglo, actualmente enlazan literalmente la cocina con el mundo externo vía la nevera ‘internet’. Esta introducción empieza el banquete de dos partes de género, lugar y cultura—con un repaso de Australia y un bosquejo de los ensayos subsecuentes: Supski en Australia migratorio a medio siglo, Saarikangas en Finlandia, Bennett en Británica rural, y Watkins en la nevera.     

Kitchenspace: Gendered territory in central Mexico

Drawing on extensive ethnographic field research with multiple women and kitchens in two central Mexico communities, this article argues for kitchenspace—indoor and outdoor spaces where food preparation takes place—as gendered territory. Using a feminist political ecology approach, it explores private and semi-public space in the everyday, household kitchen and the fiesta or ‘smoke’ kitchen at the center of community celebrations. Marked as gendered territory by distinct social boundaries and gendered, discursive strategies, kitchenspace is vital to the maintenance of traditional forms of organization and generational transmission of cultural and embodied knowledge. This article questions assumptions about ‘the kitchen’ as a site of social isolation and women's oppression that often characterize feminist approaches. It considers embeddedness in local social and spatial contexts and the importance of everyday life in private and public spaces.     

English Peasant Buildings in the Later Middle Ages (1200–1500)

FROM A SYNTHESIS OF evidence for late medieval peasant buildings this article argues that their size, quality and complexity have frequently been underestimated. Documentary evidence from the West Midlands is used to define the main features of peasant buildings—agricultural buildings as well as houses—in the period 1350–1500. Similar characteristics are found in the same period in other regions, in the context of their own building traditions. The origins of durable vernacular houses must be sought in the 13th century with the move away from earth fast construction. A series of changes began long before the ‘Great Rebuilding’ of the 16th and 17th centuries, and connected with that process in an evolutionary pattern.     

The English Medieval First-Floor Hall: Part 2 – The Evidence from the Eleventh to Early Thirteenth Century

The concept of the first-floor hall was introduced in 1935, but Blair’s paper of 1993 cast doubt on many of those buildings which had been identified as such. Following the recognition of Scolland’s Hall, Richmond Castle as an example of a hall at first-floor level, the evidence for buildings of this type is reviewed (excluding town houses and halls in the great towers of castles, where other issues apply). While undoubtedly a number of buildings have been mistakenly identified as halls, there is a significant group of structures which there are very strong grounds to classify as first-floor halls. The growth of masonry architecture in elite secular buildings, particularly after the Norman Conquest, allowed halls to be constructed on the first floor. The key features of these are identified and the reasons for constructing the hall at this level – prestige and security – are recognized. The study of these buildings allows two further modifications to the Blair thesis: in some houses, halls and chambers were integrated in a single block at an early date, and the basic idea of the medieval domestic plan was already present by the late eleventh century.     

Multidisciplinary approaches to defining historic period coastal and fluvial changes at Dunglass Burn,South East Scotland

An exceptionally thick (>2.5 m) fluvial and colluvial valley fill is described from the coastal reach of the Dunglass Burn, draining the Lammermuir Hills in south east Scotland. Buried by the valley fill is a series of charcoal accumulations interpreted as beacons to guide fishing boats, and an assemblage of large mammal bones. Radiocarbon assays on charcoal associated with these elements show them to be of early Medieval age. The onset of this extraordinary fluvial and colluvial sediment aggradation is considered to have begun at c. 1100 AD, although causation cannot be closely defined. The relations between the valley fill and securely dated built structures (buildings, bridges), an approach very infrequently explored, allow the cessation of aggradation to be dated to before the mid‐16th century AD. After c. 1600 AD incision has occurred to the present. The development of this valley fill is likely to have extensively altered the configuration of the coastline in the Medieval and early modern periods. The analyses emphasise the large magnitude of very recent landscape changes.     

国内城体育场地点高句丽遗址研究

国内城体育场地点遗址是吉林省集安地区一处重要的高句丽建筑遗迹,通过对出土遗物和相关文献等的分析可以发现,体育场地点遗址可能是高句丽时期一处与"御膳房"相关的仓储遗迹,它为寻找国内城时期高句丽的王宫遗址提供了重要线索。体育场地点遗址的年代上限应不早于371年,在高句丽迁都平壤(427年)以后逐渐废弃。     

Utopian Promise or Burdensome Responsibility? A Critical Analysis of the UK Government's Building Schools for the Future Policy

Abstract: This paper critically analyses a nationwide school‐building programme in England: Building Schools for the Future (BSF). It is argued that, between 2003 and 2010, the UK Government's policy guidance for BSF represented a (re)turn to utopian discourse in governmental policy‐making, mobilised in order to justify a massive programme of new school building in the UK. In doing so, BSF connected with the promise of three further discourses: school(‐children), community and architectural practice. It anticipated that new school buildings would instil transformative change—modernising English schooling, combating social exclusion and leaving an architectural “legacy”. However, it is argued that BSF constituted an allegorical utopia: whilst suggesting a “radical” vision for schooling and society, its ultimate effect was to preserve a conventional (neo‐liberal) model of schooling. The paper highlights the critical role that notions of utopia might have in negotiating—and challenging—promise‐laden mega‐building policies like BSF. In doing so, it develops recent geographical research on utopia, education and architecture.     

The site of Al-Qurainiyah: Topography and phases of an early Islamic coastal settlement on Failaka Island

This paper presents the latest finds from the early Islamic site of Al-Qurainiyah on Failaka Island, Kuwait. Trenches opened to the west of the main late Islamic village led to the identification of residential buildings and a workshop located along the shoreline, while the pottery assemblage suggests a permanent occupation from at least the seventh century CE to the early ninth century CE. The last two years of excavations allowed us to uncover archaeological contexts that seem to indicate a previous occupation, dating to the late Hellenistic period (second century BC). The long-term occupation, strategic position of the settlement facing a wide and well-sheltered lagoon, as well as the installation of a stable settlement in the same period of Al-Qusur—the main early Islamic site of the island—seem to suggest the interpretation of Al-Qurainiyah as a landing place used both in the early Islamic period and beforehand.