The Lines Formed Round Oxford,With Notices of the Part Taken by the University in Behalf of the Royalist Cause,between 1642 and 1646

A data base containing details of all the published Anglo-Saxon buildings constructed in timber has been created in the course of previous work. In this paper, a systematic analysis of the contents of the data base is presented with particular reference to regional differences in the buildings and their chronological development. From this, spatial and temporal patterns of evolution of the buildings are determined, and are briefly compared with those of Anglo-Saxon culture as a whole.     

Communication of Discoveries of Medieval Paintings,Etc

Abstract

Until 1965 Holy Trinity parish church, Much Wenlock (Shropshire), was believed to be wholly Norman and later. In that year it was proposed that the south chancel chapel and south nave aisle were Anglo-Saxon. Two vertical strips of squared stones, built into the upper part (a later heightening) of the aisle's south wall, were interpreted as Anglo-Saxon pilaster strips of the type later classified by Dr H. M. Taylor as ‘long-and-short’. If the upper part of that wall was Anglo-Saxon, the lower part must have been earlier Anglo-Saxon, and so must the chapel south wall, which is integral with the lower part of the aisle wall. The Norman nave and chancel must have been added to an-existing Anglo-Saxon structure.

We believe, however, that the aisle and chapel must have been added to an existing Norman structure, for the Norman nave had originally a south-east external clasping buttress. Structural and documentary evidence shows that the strips are probably of the later thirteenth or earlier fourteenth century. Moreover similar strips occur in another part of the church that is probably of that date or later. ‘Pilaster strips’ of ‘long-and-short’ appearance may evidently be looked for elsewhere in twelfth-century or later contexts, especially in the heightened parts of unsupported rubble walls.     

Notices of the Priory of Southwick,in the County of Southampton

In February 1995 Cleveland County Archaeology Section (now Tees Archaeology) carried out a small scale excavation at the rear of 23 Baptist Street on Hartlepool Headland prior to the construction of a garage (Illus. 1). The site lies in the immediate vicinity of an Anglo-Saxon cemetery which contained ‘inscribed stones’ and which is believed to belong to the Anglo-Saxon monastery of the seventh to eighth centuries A.D. (see Daniels forthcoming for the most recent discussion of the monastery and Okasha forthcoming for that of the cemetery). The cemetery was located in the mid-nineteenth century during house construction and there has been no previous opportunity to undertake archaeological investigation in this area. A proposal to build a garage in this area was therefore seized upon as a chance to examine the stratigraphy and establish further details of Anglo-Saxon activity in this area.     

Gouk stones and other cuckoo place-names: prehistoric cult sites

ABSTRACT

The common cuckoo was a pre-Christian symbol of male fertility across Eurasia, associated with several European fertility goddesses. Some standing-stones are named after it as cuckoo (coucou is Old-French) or gowk (Anglo-Saxon). Gouk and cuckoo stones can only have been so named from the fifth and eleventh centuries respectively but at least one stone was erected in the third millennium BC. It was not known if the naming was recent or if the stones had been associated with the cuckoo since prehistory and through subsequent language transitions. Previous authors thought some cuckoo place-names were places of seasonal ritual associated with specific natural and cultural features. Traditional toponymic methods cannot test these hypotheses being temporally limited by linguistic and textual constraints. A wider study of all known cuckoo place-names in Britain was undertaken using cartographic and statistical analysis independent of language transitions and textual evidence. Several natural and cultural features were very statistically significantly associated with both cuckoo stones and other cuckoo place-names indicating the association with the bird originated in prehistory. GIS geoprocessing also confirmed that early Roman structures were very significantly associated with cuckoo place-names indicating that they were cult-centres targeted for psychological advantage during the conquest period.     

Ceramic Petrology and the Study of Anglo-Saxon and Later Medieval Ceramics

Abstract

A SURVEY of archaeological ceramic thin sections held by institutions and individuals in the United Kingdom was undertaken in the early 1990s by the City of Lincoln Archaeology Unit and funded by English Heritage. Over 6,000 thin sections of Anglo-Saxon or medieval date (or reports on their analysis) were located. For the Middle to Late Anglo-Saxon and the post-Conquest Periods, these studies have confirmed that pottery production was carried out in a limited number of centres and that most pottery, including handmade coarsewares, was therefore produced for trade. The distances over which pottery was carried vary from period to period but were actually as high or higher in the Middle to Late Anglo-Saxon Period as in the 13th to 14h centuries. However, for the Early Anglo-Saxon Period (and the Middle Anglo-Saxon Period outside of eastern England) the evidence of ceramic petrology is equivocal and requires more study. These 6,000–odd thin sections represent a resource which could be used for various future studies, some of which are discussed here, and as an aid to their further use a database containing information on the sampled ceramics, their location and publications of their analyses will be published online through Internet Archaeology.     

Sites and sanctity: revisiting the cult of murdered and martyred Anglo-Saxon royal saints

The cults of the murdered and martyred royal saints of Anglo-Saxon England have been interpreted as political in origin and this view has received widespread acceptance. This article, which discusses the cults of the kings, Oswald, Oswiu and Edwin of Northumbria, and Edward the Martyr and those of the princes, Kenelm of Mercia and Æthelred and Æthelberht of Kent, puts forward a new interpretation, suggesting that their cults originated in lay and non-élite devotion to the innocent victims of unjust and violent death, before being taken up for political and other purposes. It addresses the problem of popular religion in Anglo-Saxon England and seeks to show how these cults may be used to shed light on the beliefs of the ordinary Anglo-Saxon laity.     

A Deposit of Early Medieval Iron Objects from Scraptoft,Leicestershire

Abstract

A DEPOSIT OF FIVE iron objects found at Scraptoft, near Leicester, is interesting for the range of activities represented: woodworking, cultivation, harvesting and warfare. The objects are described and their dating discussed together with possible reasons for their deposition. Hoards of early medieval tools and weapons are well known in Britain, but iron objects seem surprisingly common on what appear to be Anglo-Saxon rural sites. The possibilities of ritual deposition and of these hoards symbolically representing the Anglo-Saxon economy are also considered.     

Normanising the North: The Evidence of Anglo-Saxon and Anglo-Scandinavian Sculpture

Abstract

This Study Probes the destruction of material culture to illuminate the introduction of Norman political authority into northern England. A brief overview of Norman destruction of churches provides the background to a review of the potential relationship of Anglo-Saxon monuments with memory and identity, in the context of recent discussions of monument reuse. Durham and York, the Anglo-Saxon monastic sites at Wearmouth/Jarrow, Lindisfarne and Jedburgh, and a selection of local churchyards provide case studies. It argues that some monuments seem to have been deliberately targeted, but a wider range of factors, all ultimately derived from changing political circumstances, can be identified that explain why sculpture was removed and reused. The paper serves as a platform for further debate about the significance of monuments in the Middle Ages, and as a contribution to the broader discourse within archaeology about their social meanings.     

Stable Isotope Analysis of Human and Faunal Remains from the Anglo-Saxon Cemetery at Berinsfield,Oxfordshire: Dietary and Social Implications

Stable carbon and nitrogen isotope values were obtained from human and faunal bones from the Early Anglo-Saxon cemetery site at Wally Corner, Berinsfield, Oxfordshire, U.K. These values were used to characterize the diet of the burial community as a whole and to analyse dietary patterns within sub-groups determined by sex, age, grave goods, and possible household arrangement. While dietary variability is observed in all sub-groups tested, we identify an apparent distinction between the average diets of individuals classified as “wealthy” and “intermediately wealthy” and those classified as “poor”. A similar dietary difference indicates a status-based age differential between males under and over 30 years old, also reflected in the archaeological record. A notable absence of dietary differentiation was noted between males and females at Berinsfield, indicating that sex-based societal classification did not significantly influence an individual's access to the various food sources available to the Berinsfield community. Conclusions drawn from these isotopic data are of use in adding to the picture of daily life and social structure in early Anglo-Saxon Britain.     

Encounters with Iron: An Archaeometallurgical Reassessment of Early Anglo-Saxon Spearheads and Knives

Studies of early medieval weapon burials make surprisingly little mention of the material properties of the deposited weapons. How did these artefacts’ metallurgical properties, and people’s experiences making and shaping the materials from which they were made, relate to the social and ‘magical’ potential these weapons were ascribed? This article reassesses metallurgical data from fifty-two early Anglo-Saxon spearheads discovered in cemetery contexts, and 118 knives from cemeteries and settlements, and reinterprets their technological properties as a glimpse into the social experiences of their makers and users. The choices smiths made when forging these blades are visible in their surviving metallurgy, and reveal their makers’ desired outcomes — and their mixed results. The difficulties smiths negotiated while forging iron shaped the social biographies that blades accumulated after leaving the workshop. By studying the materials from which these artefacts were made, and the practices of the makers who struggled to shape and control them, we may better appreciate the social agency and value ascribed to material objects in the early medieval period.     

Excavations in the West Bailey at Corfe Castle

A DATA BASE containing all the information available to the authors on Anglo-Saxon structures has been devised and installed on a computer. A preliminary analysis of the data concentrating on the dimensions of the buildings has revealed some significant trends in their lengths, widths and proportions. These trends are interpreted within what is known of the social and economic context of the period. In addition, a method of comparing the complete set of buildings on a site has been developed. It can be used, for example, to find sites with similar sets of buildings which may, therefore, also share other characteristics.     

‘What sort of love will not speak for a friend's good?’: pastoral care and rhetoric in early Anglo-Saxon letters to kings

The late-seventh/eighth-century Anglo-Saxon authors Aldhelm, Bede, Boniface and Alcuin all composed letters to contemporary kings. These authors used three main rhetorical strategies to direct their royal correspondents towards a more virtuous life. The first of these was advice, the (seemingly) straightforward offering of (ostensibly) judgement-free moral guidance. Secondly, there was admonition, where the author overtly and vigorously confronted specific sins. Finally, there were examples, exempla, drawn from both biblical and contemporary history, which the authors employed, with or without editorial comment, either to inspire or to deter. It is argued that these letters were principally motivated by moral or pastoral concern, rather than any desire to establish an abstract kingship ideology.     

Ships on Hero Stones from the West Coast of India

Hero stones have been erected since early times to remember those who died in battle, and have been reported from various provinces of India. Most show land-battles, but those in the Archaeological Museum, Goa and Eksar in Mumbai show naval warfare. The Old Goa stones belong to the Kadambas who ruled Goa from 950–1300 AD. The Eksar stones to the reign of king Bhoja of Malwa in 1020 AD. Similar hero stones with boat motifs of the 18th to 19th centuries AD have been reported from Aramda in Gujarat. This paper examines these stones and assesses their significance for the maritime history of India.
© 2005 The Nautical Archaeology Society     

HHpXRF study of recent zinc and lead pollution on lava stepping stones from Pompeii: Tourist footfall,tyre dust and leaded petrol

A helium-enabled Niton X-ray analyser (HHpXRF) study of 296 lava stepping stones from ancient Pompeii showed that their surfaces were contaminated with superficial deposits of Zn and Pb. Recent research has shown that concentrations of these elements are highest in urban areas, where they were attributed to tyre dust and leaded petrol, respectively. The distribution of these elements on the stepping stones is represented on maps of the site. Zn pollution is most abundant in areas visited by tourists and is attributed mostly to wear from their rubber-soled footwear. Pb pollution is attributed to the movement of onsite vehicles using leaded petrol.     

New experimental data on the distance of sling projectiles

The range of stones cast by slings used in the past is debated. In the Central Andes, slings are asserted to be important weapons of prehispanic war, and have been recovered archaeologically. Rolled river cobbles and stones presumed to be slingstones found at fortified hilltop archaeological sites are presented as evidence that slings were used at these fortifications. Yet sling use has not been adequately tested at hillforts. Experiments conducted in Europe by a novice slinger have attempted to illuminate the range of sling cast stones at ancient hillforts. Data acquired from native slingers is necessary to more accurately assess distances achieved by projectiles launched by slings. We present data from sling experiments carried out in Puno, Perú among Quechua-speaking herders who are experienced slingers. The results demonstrate that a prior model of the maximum theoretical distance of sling cast stones underestimates their range. Results also show significant differences in the use of slings by men and women, and by different age groups. These new data permit a better approximation of warfare that has bearing on our interpretation of fortified sites.     

Anglo-Saxon women and the law

Scholarly investigations of Anglo-Saxon social history have usually drawn the conclusion that women during that period enjoyed a favourable position in comparison with their successors in post-Conquest England. The following study aims to qualify this view, by demonstrating that the position of women was more complicated than is usually acknowledged. An examination of the Anglo-Saxon legal documents shows that the position of women varied according to circumstances such as rank, marital status, and geographical location. However, an overall improvement between the early and late period is clear. In fact, this improvement is so considerable that there is a much closer resemblance between the situation obtaining in late Anglo-Saxon England and post-Conquest England than there is between the early and late Anglo-Saxon period. Thus, to describe Anglo-Saxon E England as a time when women enjoyed an independence which they lost as a result of the changes introduced by the Norman Conquest is misleading.     

Bites, nibbles, sips and puffs: new exotic goods in Norway in the 18th and the first half of the 19th century

The slow but significant changes in the material culture of European households that took place in the pre-industrial period are visible in several ways, such as in the changing patterns of housing, furnishing and clothing which have been illustrated in several studies. However, most of these studies focus on the pre-industrial economic leaders, often ignoring the changes taking place on the margins of the economic growth centres. This article seeks to rectify this by looking at changes in the material culture in one such 'marginal' country, namely Norway. The goods focused upon in this case are sugar, tobacco and coffee, which are often termed as exotic goods. These were new commodities in the 18th century and precisely because of their novelty and foreign origin, it is in many cases possible to trace how they spread in rural society, as well as how they impacted it. The emphasis has been put on rural areas for the simple reason that this was where the overall majority of Norwegians lived at the time.     

Anglo-Saxon Economy and Ecology by a Downland Stream: A Waterlogged Sequence from the Anglo-Saxon Royal Settlement at Lyminge,Kent

Palaeoecological and geoarchaeological investigations which cover the Anglo-Saxon period are rare, particularly in chalk downland landscapes which are considered to have limited palaeoenvironmental potential. The present study explores a sequence which can be directly related to the occupation history of the major Anglo-Saxon settlement at Lyminge, Kent. This work demonstrated a sequence of palaeochannels and organic deposits associated with the latter part of an archaeological sequence which spans the 5th to the 11th centuries AD. A range of evidence for the environment and economic activity is presented which suggests landscape continuity, possibly stretching back as far as the Romano-British period. The sequence revealed worked wood and evidence for livestock management and cereal cultivation, some of which is contemporary with the final phases of occupation of a 7th century ‘great hall complex’ and its subsequent transformation into a royal monastery. Agricultural activity following the abandonment of the pre-monastic settlement area caused this stream margin to become gradually buried by ploughwash which displaced the channel over time and sealed the organic deposits. It is incredibly rare to find such organic preservation in direct association with an Anglo-Saxon downland rural settlement and this is the first time that such a sequence has been analysed in association with the latter phases of a known Anglo-Saxon royal and monastic centre.     

Iron Age Saunas of Northern Portugal: State of the Art and Research Perspectives

Special buildings used as saunas have been found in certain large hillforts in the north of Portugal and in the Cantabrian coastal area of Asturias and Galicia in Spain. The principal aim of this study is to highlight the importance of these buildings in the archaeology and art of the European Iron Age, where they are very rarely mentioned. Two approaches are developed: in Parts 1 and 2, we explain the structure of the buildings, their function, and the current debate surrounding their dating. In Parts 3 and 4, further analyses are developed on their position in the landscape, associating the saunas with the public life of the hillforts, and on the decorative structure of the pedras formosas (‘beautiful stones’) found in some of them, and their relation to certain artistic trends in so‐called Celtic art.     

Anglo-Saxon Timber Building Measurements: Recent Results

THE METHODS of analysis of Anglo-Saxon timber building plans and the use of the 5.03 m (16 ft. 6 in.) rod have been explored previously. The use of a shorter rod was identified tentatively at Thetford and now, at 4.65 m long, positively at Mucking. The use of both rods is discussed at Yeavering, Mucking, West Stow, Thirlings, Cowdery's Down, Northampton, Springfield Lyons, Wicken Bonhunt, Rounds, Bishopstone, Catholme and Cheddar. Nineteenth-century records in the Elbe-Weser region of Germany show rods, extant at that time, with an average length of 4.63 m. It is thus possible that the origin of the shorter Anglo-Saxon rod might be sought in the Germanic homeland of the Anglo-Saxons. The rods seem to have been divided into thirds and sixths, and the possible use of even smaller measures is considered. The implications of the widespread use of standard measures in Anglo-Saxon England are discussed. The awkwardness of the English medieval system of linear measurement may have been due to the amalgamation of elements of both of the two Anglo-Saxon systems.