Tree-rings and Medieval Archaeology

CAREFUL examination of the horizontal beams above the arches framing the arcades of the 12th-century great hall of the bishop's palace at Hereford has brought to light additional structural evidence shewing that the hall, as originally built, had a clerestory and separate pent-roofs over the aisles. The proposed reconstruction is discussed with reference to surviving but incomplete examples of the same date at Leicester and Farnham, where the evidence for the architectural form is inconclusive. It is compared with earlier illustrations, including those in the Bayeux Tapestry. The evidence of the churches of late 10th and 11th-century date with transverse (diaphragm) arches is also adduced.     

BUILDING AN IDENTITY: ARISTOCRATIC LANDSCAPE AND CONSPICUOUS CONSUMPTION AT THE 16TH‐CENTURY BISHOP'S PALACE IN ODENSE

In the 16^th century, establishing and maintaining one's status and position in society was an important social factor and motivator. This article examines to what extent such efforts can be deduced from archaeological material. The subject is the 16^th‐century bishop's palace in Odense, Denmark. This case study has been encouraged by the unprecedented large‐scale archaeological excavations that have taken place in the Odense city centre in recent years. The new archaeological data allows for a contextual analysis in which the finds and structures are considered as evidence for negotiated identity expressed through materiality. The main conclusion is that a unique socioeconomic identity is expressed in the building structure, while evidence from the portable objects is more ambiguous.     

Regulating interpersonal debt in the bishop's court of Carpentras: litigation,litigators and the court, 1486 and 1487

Using notarial records, this article explains who sued whom at the bishop's court at Carpentras, why they did so and how the court managed people and their debt disputes. In 1486 and 1487, creditors pursued 240 suits over unpaid loans (about three-quarters of the court's business). Litigants spanned the social spectrum and included both Christians and Jews, suggesting that the court was well embedded in the local economy. This diversity, as well as the predominance of ‘horizontal lending’, matches regional trends. Drawing upon anecdotal evidence and quantitative work, the court's procedures, functions and appeal are explained. Since most loans were made orally, proving their existence was difficult. Cases rarely reached rulings and creditors could not expect from ecclesiastical judges the coercive innovations adopted by secular courts. Yet, this church court was a popular forum to authenticate debts, pressure debtors into confession and encourage peaceful, private concords.     

Saxon military revolution, 912–973?: myth and reality

For more than a generation Karl Leyser's influential thesis, which credited Henry I with undertaking a military revolution which made possible the Saxon dynasty's rule of Francia orientalis, has dominated the scholarly literature. According to Leyser, Henry radically reformed the Saxon military by building a large force of heavily armed mounted fighting men. These men provided the means necessary to assure Saxon domination. It is argued here, by contrast, that this Saxon military revolution is a myth and that the continental Saxons, as contrasted to those in England, saw the gradual development of a heavily armed mounted fighting force following their conquest by Charlemagne in 805. The real Saxon military revolution was Henry's creation of the agrarii milites and the building of frontier fortifications.     

Archaeology in the Lettered City

The ‘lettered creole’ Carlos de Sigüenza y Góngora is widely seen as an antiquarian who collected textual materials associated with the indigenous past. But Sigüenza's historical interest exceeded both the textual and the indigenous. Following a popular insurrection in 1692, which left the viceroy's palace in ruins, Sigüenza was asked to present a proposal for segregating Mexico City into distinct Spanish and Indian zones. He framed his project not as an attempt to trace a new line but as the recuperation of an old one, ‘excavating’ the original plan laid out by Hernán Cortés. Drawing on recent work in the field of archaeology and proposing a revisionist history of Mexican archaeology, this essay reads Sigüenza's interventions in the wake of the uprising as articulating an ‘archaeology of the colonial present’ whose modalities include both digging and ‘walking in the city.’ This operation renders the Spanish city a colonial ruin to be curated by a creole administrative apparatus. For the first time, the Spanish present has become the colonial past.     

Peterborough Abbey and the Peterborough Psalter in Brussels

Abstract

New investigations at Wenlock Priory serve to allow a reinterpretation of the earlier excavations of Cranage (1901) and of Jackson and Fletcher (1962–3). A number of walls exposed in earlier excavations, and thought to be Saxon, seem to have comprised part of a Roman complex, whose abandonment is represented by a layer of collapsed plaster in the latest work.

The abandoned Roman buildings were re-occupied in the seventh century when a double monastery was founded here. The topography of the site, the location of the two churches and the extent of the monastic precinct are examined.

The plan of the Romanesque church, published by Jackson and Fletcher, and by them dated to before the Conquest, is revised and sculptural evidence, radiocarbon determinations from burials and documentary sources are used to suggest rather that Roger de Montgomery was the builder after the Conquest.     

Ethnic minorities and the eugenic promise: the Transylvanian Saxon experiment with national renewal in inter-war Romania

The history of inter-war European eugenic movements overwhelmingly focuses on projects proposed by nation-states, and in doing so frequently overlooks the possibility of ethnic minorities pursuing independent, or even competing, nation (re-)building agendas. This article explores how the German Transylvanian Saxon minority perceived, appropriated, and ultimately pursued the eugenic promise of a healthier, purer, nation in inter-war Romania. It explores the life and work of two of the discourse's leading figures, namely Heinrich Siegmund and Alfred Csallner, before turning to eugenic policy of awarding substantial ‘honorary gifts’ for supposedly eugenically valuable children pursued by Fritz Fabritius' Fascist Self-Help movement after 1933.

The analysis of Saxon eugenics offered here wants to be understood as both a case study and a stepping stone, an opportunity to compare and contrast it with those potentially advanced by other ethnic minorities, and to thereby rethink the relationship between eugenics and ethnic minorities more widely. Therefore, to augment historiography's perception of eugenics as a state-wielded tool of victimisation and assimilation with another perspective, namely that of how and why a biological understanding of identity was ideally suited to an ethnic minority striving towards empowerment and re-homogenisation – towards a ‘eugenic fortress’.     

Angli and Saxones in Æthelweard's Chronicle

The late tenth‐century Chronicle ascribed to Ealdorman Æthelweard frequently uses the word Angli in contexts where other writers employ Saxones. This has generally been attributed to a supposed project to cultivate English unity by privileging ‘Anglian’ terminology. The present article challenges this interpretation by highlighting Æthelweard's use of ‘Saxon’ vocabulary at key points in the text. Æthelweard's use of the words Angli and Saxones is best explained by the fact that he was writing for a continental Saxon reader, and his Chronicle strengthens the case for doubting that there was any coherent scheme to promote Anglian vocabulary.     

Notes and News

Abstract

The history of industrial activity in an area not normally thought of as an engineering stronghold shows how some highly significant engineering developed; up to the 1950s more people were employed in engineering in the Bristol area than in any other single trade. Bath, as a centre of tourism and of 'polite' society, is archetypal of British attitudes to industry yet the development here of Stothert &; Pitt crane and pump making and the forgotten lessons of the Day two-stroke engine of 1891 show the vital importance of manufacturing industry to the creation of wealth in Bath as elsewhere. Yet we continue scandalously to ignore the proper study of our industrial past in favour of more attractive but much less significant aspects of our history, and thus fail to learn the many lessons that history could reveal. This paper is a revised version of an invited lecture given to the Association for Industrial Archaeology, at its ninth annual conference at Bath in September 1987.     

Constantius,St Germanus and fifth‐century Britain

The two visits of Germanus to Britain that Constantius included in his Life of the saint were long a staple of insular history. Recently, however, they have come under close scrutiny, leading to the second visit in particular being considered unhistorical. This essay re‐examines the two visits in the context of the whole work, concluding that Constantius had access to good‐quality information for Germanus's activities. Focusing on two episodes of the first visit, Germanus's journey to the cult site of St Alban and the ‘Alleluia Victory’, allows us to explore what the bishop achieved in Britain. Recent suggestions that Germanus effectively ‘invented’ the cult of St Alban arguably go beyond the evidence available, but the bishop's interaction with the cult was an important, planned part of his anti‐Pelagian strategy. The passages describing the two visits are also explored in terms of Constantius's wider purposes in writing the Life. In those terms his investment in stories regarding Germanus in Britain enabled him to develop his hero in ways which accord with his overall vision of an exemplary bishop. Germanus's deeds in Britain, therefore, need to be read both in terms of what they can offer in terms of British history and in the context of this author's wider agenda.     

Roman Pottery Research in Britain and North-West Europe: Papers Presented to Graham Webster. Edited by A.C. and A. S. Anderson

The Court House at East Meon was a country residence of the medieval bishops of Winchester. Of this residence, the great hall, a solar, and a garderobe block survive largely intact. The Court House is remarkable not only for its fine state of preservation but also because of the detailed record of its development to be found in the magnificent records of the bishopric of Winchester. Until recently, there had been disagreement as to the date of its construction but the discovery of the original building accounts has allowed this to be established with certainty. Unlike larger bishopric residences which could accommodate the entire episcopal household for long periods, it seems to have served partly as a retreat for a select number of the bishop's household or friends. Although the name ‘Court House’ is not recorded until 1647, it is used here to denote the medieval house. All places referred to in the text are in Hampshire, unless otherwise stated.     

Suffolk Place,Southwark, London: a Tudor palace and its terracotta architectural decoration

Suffolk Place (c. 1518–22), Southwark, was the London residence of Charles Brandon, Duke of Suffolk. This majestic palace is visible in the foreground of Wyngaerde’s London panorama (c. 1544), from which it can be inferred that it possessed a double courtyard plan. The southern and eastern ranges of the outer courtyard of Suffolk Place were apparently adorned with architectural terracottas at both entablature and parapet level. As the palace was demolished in 1557–58, the finds of ex-situ terracottas are a key source of information concerning the decorative scheme of this vanished palace. Petrological study and other research indicates that the terracottas were locally manufactured, implying the existence of a London-area workshop.     

The 1908 Pankhurst Medal: Remembering the Campaign for Votes for Women in Parliament

The house of commons has recently acquired the medal awarded to Emmeline Pankhurst (1858–1928), founder of the Women's Social and Political Union (WSPU). This acquisition provides a timely reminder in 2008 that it is only 90 and 80 years respectively since women in Britain were granted the vote as well as marking the centenary of the ‘rush’ on the house of commons for which the medal was awarded. The ‘rush’ was just one of many occasions when members of the WSPU brought their campaign and protests to the Palace of Westminster. The palace was a site, both physically and ideologically, of suffragette protest, evidence of which remains on the building itself and, increasingly, as the acquisition of the medal suggests, in gestures of marking and remembrance of women's fight for the vote by parliament.     

Forum Ware

THREE BURGAGE PLOTS within a deserted area of the medieval new town of Newport were excavated. Buildings were established on the burgage plots following the town's foundation in the late 12th century, but these were short-lived and the plots were soon given over to agriculture. Evidence for buildings was slight. It is argued that the excavated dwellings were earth-built and thatched and possibly conformed to a standard plan. Boundaries between individual burgage plots and between blocks of plots were investigated, thus examining the means by which the town was laid out.     

The use and abuse of hostages in later Anglo‐Saxon England

This paper explores the use of hostages in political relations in Anglo‐Saxon England, often between different ethnic groups. Although much of the evidence relates to the ninth century when hostages were used as a means of guaranteeing the peace agreements made between King Alfred and his Viking adversaries, consideration will be given here to the use of hostages in the broader context of the late Anglo‐Saxon period. The paper discusses whether the significance of these arrangements lay in their projection of imperial power or in their practicality as a crude political tool whose effectiveness in maintaining an agreement lay in a tangible threat. Both of these aspects of Anglo‐Saxon hostageship are examined, especially with regard to peacemaking, the extent to which it could be successful, and why.     

Bayt al‐razzaz: The challenge of adaptive use for a vacant mamluk palace in Cairo

Abstract

In 1995, the author prepared an Existing Conditions Report and a Conservation Action Plan for the Bayt al‐Razzaz palace for the Egyptian Antiquities Project of the American Research Center in Egypt, Inc. (ARCE). This effort was a Subgrant Project under ARCE's USAID‐funded Restoration and Preservation of Egyptian Antiquities Project grant. Bayt al‐Razzaz, a vacant fifteenth‐century palace in the heart of mediaeval Cairo presents an exciting opportunity for adaptive reuse to benefit an economically poor but socially and culturally stable urban neighbourhood. Realising such an opportunity will require innovative, cooperative vision and leadership on the part of the Egyptian Supreme Council of Antiquities, the local community and also continued international participation.     

The Augustan Temple and Forum of the Colony of Barcino: A 90 Degree Turn

The Augustan Roman temple at Barcino has been a key element during the last 60 years in the research of the colony's urban development. Its peculiar elongated and narrow plan, first proposed in 1835, and its location at the highest point of the ancient city have dictated our understanding of the urban layout of Barcino by conditioning the shape of the city's forum and affecting the interpretation of the archaeological excavations carried out in the area since then. This paper proposes an alternative plan of the temple, based on data drawn from recent archaeological excavations, topographical analysis, typological comparisons, and the study of written sources. Our alternative hypothesis for the temple permits an in‐depth reinterpretation of the plan of the forum and the evolution of the urban plan.     

Acquiring,flaunting and destroying silk in late Anglo‐Saxon England

This paper argues that silk was ubiquitous in England in the late Anglo‐Saxon period. It also contends that when examined in the context of its use, it becomes clear that the deployment of silk was symbolic. People of means moved heaven and earth to get silk because it allowed them to appropriate its associated meanings for themselves. So, after establishing silk's ubiquity and its uses, the paper teases out its ideological underpinnings. Finally, the paper investigates the economics of silk. In the end it strives to prove that a whole spectrum of people acquired, displayed, and sometimes even destroyed silk, because it made others see them as they wished to be seen.