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1.
The brick Chapel at St. Mary's City, Maryland, built around 1667, would have been an impressive structure on a colonial frontier where all the other buildings were built only of wood. While the building is no longer extant, the bricks remaining in the buried foundations hold information about the technologies and materials used by brickmakers in the 17th-century Chesapeake region. Instrumental neutron activation analysis (INAA) and petrographic analysis of thin sections were used to compare the Chapel bricks and other 17th-century bricks and tiles from several Chesapeake contexts to locally available clay sources. While the composition of the Chapel bricks is generally consistent with that of clays available in southern Maryland, these historic materials could not be linked to any one deposit, and may reflect the mixing of clays from multiple sources. In contrast, building materials from other 17th-century buildings at St. Mary's City could be more precisely “matched” to specific local clay deposits. This paper reports on our initial investigations toward understanding the technology of the Chapel bricks and their relationship to other bricks from St. Mary's City.  相似文献   

2.
Abstract

Documentary evidence reveals that, when in 1395 the Purbeck marble tomb with gilt cast copper-alloy effigies commemorating Richard II and his queen, Anne of Bohemia, was installed in St Edward the Confessor's Chapel in Westminster Abbey, another tomb was moved to make room for it. It has commonly been supposed that the displaced tomb was the Cosmatesque tomb chest now in the south ambulatory, which has traditionally been believed to house the bones of Katherine, daughter of Henry III, and up to eight other royal infants and older children of Henry III and Edward I. Examination of the evidence indicates that neither part of this view is correct. Three other tombs may have been moved from the Confessor's chapel; of these, the highstatus monument to William de Valence is the most likely candidate for the tomb displaced in 1395.  相似文献   

3.
This essay explores the significance of the Elizabethan house of commons meeting in a converted royal chapel within the Palace of Westminster. In 1548 the dissolved collegiate chapel of St Stephen at Westminster was given over to the exclusive use of the Commons, providing MPs with a dedicated meeting space for the first time. Although a great deal has been written about Elizabethan parliaments, little attention has been paid to the physical spaces within which MPs gathered, debated and legislated. Drawing on parliamentary diaries and exchequer records and informed by digital reconstructions of the Commons chamber modelled by the St Stephen's Chapel project at the University of York, this essay argues for the enduring influence of the architecture and decoration of the medieval chapel on the procedure, culture, ritual, and self‐awareness of the Elizabethan house of commons. Famously likened to a theatre by the MP and writer on parliamentary procedure, John Hooker, the Commons chamber is analysed as a space in which parliamentary speeches were performed and disrupted. The sound of debate is contrasted with other kinds of noise including scoffing and laughter, disruptive coughing, and prayers led by the clerk and the Speaker of the Commons. The iconography of the chamber, including the royal arms above the Speaker's chair and the mace carried by the serjeant‐at‐arms, is interpreted as enabling a culture of counsel and debate as much as an assertion of monarchical power. Evidence is also presented for the Commons chamber as a site of political memory.  相似文献   

4.
Abstract

The glazing scheme of the chapter-house at York Minster contains the best preserved ensemble of narrative glass of its period in England, and is the only one to survive in any of the great polygonal chapter-houses. Although it is frequently mentioned in general works on the Minster and its glass, there has been no sustained attempt to reconstruct the sequence of the panels or to consider the iconography of the scheme in relation to its setting. This study aims to highlight the significance of the scheme as a whole by focusing on just one of its seven windows: that in the north-west corner, which features a life of St Katherine of Alexandria. Using unpublished antiquarian sources alongside textual versions of Katherine's vita, it outlines a possible sequence for the window's disordered panels. It then goes on to analyse the window and its iconography within the context of the chapter-house, considering how it constructs its own particular version of this highly popular narrative. The results suggest that the scheme as a whole is a high-status product which employs complex narrative strategies. It is an important testament to the sophistication of glazed narratives in the period as well as to the ambitions of York's chapter.  相似文献   

5.
The political crisis in England in 1450 and the deteriorating relationship between King Henry VI and Richard, duke of York, in the summer of that year are examined in the light of two new documents. These provide direct evidence of the reaction of the royal household, if not the king himself, and his advisers to the duke of York's return from Ireland, firstly from the Midlands in the summer of 1450, and secondly, from North Wales around April 1451. Both items were sent to Lord St Amand. The first, from the duke of Buckingham, notes the arrival of a notable force in Warwickshire and a stand-off between the bishop of Coventry and Lichfield and the men of Stafford and its region. The second, from a royal servant, Thomas Broun, is a memorandum of advice for St Amand, who was shortly to become chamberlain in North Wales. It focuses on the excesses of Sir Thomas Stanley, one of a small group of royal household officials holding office in this area, and the threat they posed to the king's regime and its financial stability.  相似文献   

6.
St Stephen's Chapel, Westminster became the first permanent home of the house of commons in 1548. The building had to be adapted to conform to its new use. Visual and architectural adaptations to the space have been discussed in detail, but the building's new role also required improvements to the working use of the space as a forum for public debate. In this essay, acoustic techniques are used to explore how speeches and debate would have sounded during the Georgian period and consider how St Stephen's was adapted for this new use. The results demonstrate that, despite these alterations, the 18th‐century house of commons was not ideally suited to speaking or listening to debate. The listening experience was not uniform across the chamber, and its former use as a medieval chapel may have influenced how well certain positions in the chamber would have experienced speech.  相似文献   

7.
Charles Bennet, 2nd Baron Ossulston is largely known through his diary of his daily social encounters, which was first analysed for its political import by Clyve Jones. A further set of documents in the Bennet family papers deepens our understanding of Ossulston's life and his social milieu among the aristocracy under Queen Anne. The love letters sent to him from a Mrs Sarah Sidney throughout 1710 reveal much about life in the aristocratic hothouse of St James's Square. They also show how the ‘ministerial revolution’ of that year was seen by two politically conversant figures at the margins of the royal court. This relationship was long-lasting and has been a hitherto unknown aspect of Ossulston's life, which may help explain some of his attitudes.  相似文献   

8.
《Northern history》2013,50(2):241-260
Abstract

This article examines the later medieval royal entry ceremony in York from the perspective of the social groups that designed and produced the spectacle. Deliberations of York's civic council comprise the main body of evidence for this study. It is argued that a mercantile oligarchy controlled the production of ceremony at every level. York's merchants dominated the design of civic receptions by excluding other secular and ecclesiastical groups native to the city from the decision-making process, and by resisting external interference by groups such as the nobility. The civic council made use of the topography of the city to reinforce the mercantile dimensions of the ceremony and to create a ceremonial space where they could communicate with the royal visitor. The merchant élite also adapted the form and content of the city's nuanced Corpus Christi celebrations to the royal entry. By these means they displayed and consolidated their position at the pinnacle of urban society at a time when their dominance over the city's economic, social and political structures was weakening.  相似文献   

9.
Obituary Notice     
Abstract

St Vitus’s Cathedral, founded in 1344, is a prime example of 14th-century cathedral Gothic, a product of the cooperation between the ingenious architect Peter Parler and his patron, Emperor Charles IV. The unusual layout consisted of a pair of choirs set side by side in the eastern section of the cathedral, an arrangement inspired by the earlier Romanesque double-choir basilica. One was dedicated to St Vitus and was used by the canons, the other to the Virgin Mary and operated by the mansionars. The royal and imperial necropolis was placed in the latter of the two choirs, with Charles IV’s tomb-chest protected by a sculptured canopy and surrounded by the cenotaphs of deceased family members and later kings and queens. The form of two choirs is probably the result of an extensive rearrangement of the earlier project completed in the 1350s, when initial plans to locate the royal burial ground in the canons’ choir were abandoned. The main choir contained a tabernacle of remarkable design, dating from c. 1365. There may originally have been plans for a third choir to be built around the tomb of St Adalbert located in the middle of the nave, the work on which was initiated in 1392.  相似文献   

10.
This article presents three years of archaeological investigations at the minor Maya center of Bejucal, Guatemala. A complete site history is presented relying on data from artifact analysis, architectural study, epigraphy, and bioarchaeology, with a goal towards identifying the site's function within the broader El Zotz polity. The authors argue that Bejucal underwent significant transformation following its establishment as a sacred hilltop site during the Late Preclassic period (400 b.c.a.d. 250). The El Zotz royal family gradually appropriated the space, converting it into a royal country house and elite burial place. Bejucal's proximity to a large permanent water source suggests that the country house was situated within favorable hunting grounds. The research contributes to a broader discussion about the role of minor centers in regional settlement patterns, highlighting the benefit of textual data in making interpretations. The article also highlights the important role of salvage work in lowland Maya archaeology.  相似文献   

11.
Despite the many differences between Britain's decolonization of South Asia in 1947 and its withdrawal from the Palestine Mandate in 1948, there were important similarities in the British approach to boundary commissions in the two cases. As imperial interests evolved, boundary commissions proved flexible tools to preserve British prestige in the face of limited policy options. They were particularly useful in the years before and after World War II, when, with the empire facing potential disaster, its leaders sought to preserve its prestige in the eyes of domestic audiences and international allies. With its power fading, it was all the more important that the empire appear to be firmly in control. In particular, an examination of the Peel, Woodhead, and Radcliffe commissions shows that British leaders intended them to contribute to a façade of power. This article demonstrates that in retrospect they reveal the decline of imperial sway and the rise of nationalist influence.  相似文献   

12.
13.
W. S. Walford 《考古杂志》2013,170(1):255-272
The county of Norfolk is well known for its huge number of ruined and abandoned medieval churches. ‘St Mary's Chapel’ at Ashwellthorpe has not usually been, reckoned among these. Although local tradition always maintained that it was the parish church of the lost village of Ashwell, some architectural historians have been sceptical, suggesting that it is merely a post-medieval domestic building on which part of a church roof has been re-used. Renovation of the property has not only confirmed its ecclesiastical origin, but revealed that it is the chancel of a church later used as a chantry chapel, with a major refurbishment in the fifteenth century.  相似文献   

14.
15.
Mixed international commissions have been centrally involved in shaping the outer margins of the state territory of Iraq over the last century and a half. Laborious Anglo-Russian efforts to narrow the traditional Perso-Ottoman frontier in the seventy-year period before the Great War contrasted with the League of Nations' ostensibly speedy treatment of Iraq's more arbitrary northern and north-western territorial limits in the early inter-war years. Most recently, a team appointed by the UN Secretary-General finalised definition of Iraq's international boundaries with Kuwait when the emirate was liberated from Iraqi occupation in the spring of 1991. This article scrutinises the role played by these bodies in the boundary evolutionary process from a review of their primary records. It highlights the fact that the evolution of Iraq's (and those of its Ottoman forbears) international boundaries to the east, north and west was rarely straightforward and reflected both regional considerations and imperial contexts. The problem of reconciling inadequate textual definitions with features on the ground has been a constant phenomenon. Deciding whether commissions actually delimited or demarcated territory was as valid a question following the UN's Iraq–Kuwait settlement as in the mid-nineteenth century. Whether many historical treaty delimitations were ever designed to be anything more than territorial allocations is another theme explored in this article.  相似文献   

16.
In 1894 at St. Vincent's Hospital Melbourne, George Adlington Syme removed a meningioma from a patient with symptomatic focal epilepsy. The operation stands as the first surgery based on seizure localization in Australia. It is also the country's first documented successful resection of an intracranial meningioma. It followed William Macewen's landmark cerebral localization case on the boy John McKinley by 18 years and Victor Horsley's first epilepsy case on Hughlings Jackson's patient James B. by a mere 8 years. Syme's patient, Constable John G., survived the operation by some 23 years, dying from a gunshot wound to the head in 1917. Newly discovered inquest papers reveal that the coroner's judgment that the death was accidental completely fails to address the more credible scenario of suicide. The story makes for a fascinating epilogue to an important landmark in Australia's neurosurgical history.  相似文献   

17.
Lead isotope and element composition analyses were performed by thermal ionization mass spectrometry (TIMS) and inductively coupled plasma optical emission spectroscopy (ICP–OES) on bronze helmets from royal tomb No. 1004 at Yin Ruins, the last capital of China's Shang Dynasty (17th to 11th centuries bc ). The data show that the copper‐based alloy helmets can be divided into two categories: tin bronze and leaded tin bronze; and the lead isotope ratios for both categories are in the range of highly radiogenic lead (HRL). This result offers some important clues to answering questions concerning the provenance of raw metal materials, as well as the chronology of this famous royal tomb.  相似文献   

18.
Do truth commissions achieve truth? Do they achieve reconciliation? This article will consider these two questions in turn. I argue that truth commissions have failed to discern and report accurate and complete records of past atrocities, but they are socially and politically purposive. To reach this conclusion requires examining some theoretical concerns about the nature of truth and consideration of the accuracy and completeness of commissions’ reports. I argue that truth commissions do not achieve reconciliation, but they can catalyse it. I develop this argument through examining meanings of reconciliation, its (contested) relationship with truth and issues that complicate and advance its achievement. In this article I differentiate between truth as a product—a commission's report—and truth seeking as a process. I examine the contribution of both product and process to the achievement of truth and reconciliation.  相似文献   

19.
This article examines the construction of Peter Damian's (c.1007–72) Vita Beati Romualdi (c.1042) as a piece of eleventh-century hagiography. Peter Damian was an erudite hermit, monk and reformer whose ideas on spiritual perfection helped to shape the ideals of the so-called ‘Gregorian Reform’ movement in the eleventh century. This article aims to contribute to recent historiography on the eleventh century through a re-examination of this important piece of hagiography, which has not been more thoroughly considered by medievalists since 1957 in Tabacco's critical edition. This article suggests that, through the biography of St Romuald, Peter Damian sought to promote the example of the Desert Fathers in formulating a more rigorous monastic rule, not only for his hermits at Fonte Avellana, but also for a wide monastic and lay audience. It also argues that there existed a gradual evolution in monastic ideology from the tenth century onwards, sponsored by ascetics like Damian who strove constantly to lead a more austere existence based on the Desert tradition and more particularly the Life of St Antony. In particular, the article pays attention to how Damian, as a hagiographer, was engaged in the construction of Romuald's sanctity.  相似文献   

20.
This article traces the responses of Afrikaners to the symbolism and political purposes of the 1947 royal visit to Southern Africa, the first post-war royal tour and the first visit of a reigning sovereign to the Union of South Africa. Taking place in the aftermath of a war that had caused bitter political divisions within Afrikaner ranks and stimulated radical populist nationalism, a royal tour intended to express the crown's gratitude for South Africa's participation in that war was bound to be contentious. Drawing on press accounts, biographies, autobiographies and archival sources, this article argues that the layered reactions of Afrikaners demonstrate that, even on the eve of the National Party's electoral victory on a republican and apartheid platform, attitudes towards monarchy and the British connection were more fluid and ambiguous than either contemporary propaganda or recent accounts have allowed. The diverse meanings attributed to this iconic royal tour reveal a process of intense contestation and reflection about South Africa's place in an empire that was in the throes of post-war redefinition and transformation, and confirm recent characterisations of the 1940s as one of manifold possibilities such that outcomes, like the electoral victory of the National Party in the following year, was far from predetermined.  相似文献   

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