The Dog and Cat Massacre of September 1939 and the People's War

During the first week of the Second World War around 400,000 companion animals in London alone were killed at their owner's behest. This was not a state directive. Little is known of this event although details of what was called at the time the pet ‘Holocaust’ or ‘Cat and Dog Massacre’ were not suppressed. Far from the Home Front of the Second World War in Britain being a ‘People's War’, as popularly described, in different ways the animal–human relationship was prominent. The massacre – and subsequent animal–human relationships – tends to undermine the notion of both a positive and exclusively human ‘People's War’.     

Gorgobad: reflections on a German-Australian family biography

This article continues the focus on German-Australian militarised modernities through the Second World War to the present day. It draws on the author’s own family history, beginning with the memories evoked by her grandparents’ house in northern Sydney, built between 1950 and 1953. Named ‘Gorgobad’, Persian for ‘place of the wolves’, it resonates with a family history that involves German colonial investments in post-First World War Iran, the global geopolitical upheavals of the Second World War, which drew her family into separate histories of refuge, British imprisonment and deportation and, finally, building a new home in Australia. The essay asks pertinent questions about the entanglement of hegemonic racialised orders in Europe with the very racialised orders of the grounds on which Gorgobad was built.     

Nazi Leaks and Intrigues in Second World War Ankara: the Plot to Send Herbert Melzig to a Concentration Camp

This article excavates one of the stranger episodes that took place in the transnational microcosm of the German expatriate world in Ankara and Istanbul during the Second World War. ‘Professor’ Herbert Melzig's story, the ‘Melzig affair’, illustrates how this microcosm, with its very different constituent members - Jewish and non-Jewish refugees from Nazism, German pro-Nazi expatriates, and an extensive embassy and Nazi Party network - acted as a conduit in German–Turkish relations, albeit one that produced unexpected results. This ‘Melzig affair’ sheds new light on the German presence in Second World War Turkey as well as the so-called German ‘exile on the Bosporus’ as it has been (re-)constructed and used in recent years; it also contributes to our understanding of Turkish foreign policy during the Second World War, especially regarding Turkey's reluctance to join the war on Hitler's side. At the end of the Melzig affair stood the ‘leaking’ of an internal Ministry of Propaganda memorandum. It prepared the ground for further leaks of this nature and was one of the turning points of public opinion in Turkey against the Third Reich.     

关于水下考古学的几个问题

在世界范围内,科学的水下考古学的出现是二战以后的事情;在中国,则迟至上世纪八十年代才逐渐引入。目前我国的水下考古事业正处在从单纯的水下考古向全方位的水下文化遗产保护转变的关键时期,本文重点讨论了水下考古学的定义、水下考古学理论建设、水下文化遗产保护管理等几个水下考古学的基本问题,并提出若干初步看法。     

Displaying marginalised and ‘hidden’ histories at the Imperial War Museum London: The Second World War gallery regeneration project

Using Imperial War Museums’ redeveloped Second World War Galleries as a case study, this provocation discusses the ways in which refocussing outmoded British narratives to a transnational viewpoint and using the interpretive framework of ‘total war’ can help us to deliver new, authoritative and multifaceted narratives where ‘hidden’ histories can be displayed, and scrutinised, in plain sight.     

Archaeology of the 1980s through the objectives of the 1970s.

In the author's view the contemporary detente and the spirit of Helsinki may spread historical optimism like that established after the end of World War I. The likeness of mentality leads to a retreat in fashion everywhere, and archaeology will hardly be an exception. Like some others the author also predicts an archaeological structuralism and considers its possible realization with respect to the ‘damned question’ of archaeology ‐ the change of cultures. There has here been sounded an unexpected call to dig less, and one more expected ‐ to theorize more.     

HMS Falmouth: addressing the significance of a light cruiser lost in the First World War off the coast of Yorkshire

HMS Falmouth is the only known wreck of a Town Class light cruiser, which were ‘arguably the best cruisers of the First World War’ (Lyon, 1977c: 49). This article reports on a project to better understand the significance of the wreck and to raise public awareness of the heritage of the First World War at sea. Although the wreck is heavily degraded it is still of considerable importance, raising methodological questions about the role of multibeam survey and 3D visualization, access to archival material, and the characteristics of archaeology as applied to 20th‐century warships.     

From ‘flight and expulsion’ to migration: contextualizing German victims of forced migration

Abstract

The forced migration of twelve million Germans was central to German memory after 1945, and reflects fundamental changes in remembering the Second World War, that is, refocusing from German victims, such as expellees, to the victims of Germany in the Holocaust. Within this discourse, ‘flight and expulsion’ demonstrates Germany’s entangledness with her eastern neighbours and is turned into a European and transnational mnemonic discourse with the debates over a ‘Centre against Expulsions’ in the 2000s. This article studies ‘flight and expulsion’ between two mnemonic patterns, that is, the loss of the homeland against migration. After the collective imagination of a lost homeland in the east, the emerging Holocaust memory both marginalized ‘flight and expulsion’ in the late 1970s and introduced new patterns of commemoration. These patterns enabled a turn toward individual victimhood and the decontextualization of ‘flight and expulsion’ from the Second World War. The ‘Centre against Expulsions’ project demonstrates the coordination of the German example with other cases of forced migration and the claim for a universal commemoration of past expulsion and the condemnation of any future attempts. The case of Syrian civil-war refugees, however, reveals that such forms of decontextualization only in part transfer into humanitarian imperatives.     

Barracks Islam and Command Christianity: Religion in Britain’s West African Colonial Army (c.1900–1960)

Religion was an important and dynamic aspect of Britain’s West African colonial army. The religious composition of the force changed from primarily Muslim in the late nineteenth century to primarily traditionalist and Muslim during the early twentieth century to overwhelmingly Christian during and immediately after the Second World War. These changes reflected not only military requirements but also broader social trends. While Muslim religious life in the military reflected a ‘barracks Islam’ accommodated by British officers, a top-down form of command Christianity emerged from the 1940s. Appointed during the Second World War, military chaplains and imams encouraged recruiting and strengthened morale but the presence of black religious officials challenged the existing racial hierarchy.     

‘Patriotic Femininity’: Women's Morals and Men's Morale During the Second World War

The Second World War was a period which witnessed struggles for the definitions of appropriate ‘patriotic’ feminine identities and behaviours as much as it placed demands on men and their masculinities. The disruption to normality led to a heightened sense of heterosexuality. There were contests for the definition of femininity, contests which contradicted the centrality of discourses constructing domesticity and passivity. The way history has been constructed the heroic myths of the Second World War are male, thus there is a need for other kinds of critical knowledge to provide an understanding of women's lives and another, feminine, kind of heroism.     

Situating Local Events in Geo-Political Struggles between the British and Japanese Empires: The Politics of Zo Participation during the Second World War

The Indo-Burma frontier witnessed one of the fiercest battles of the Second World War. Geographically considered as ‘impenetrable’, the jungle-clad mountainous frontier was part of what was constitutionally known as the ‘Excluded Areas’ or ‘Scheduled Areas’ and directly administered by the governor of Burma. It was an important field for Christian missions, where combined colonial-missionary efforts, albeit not at all time, established Christianity and western education from the late nineteenth century. This article argues that, amid enticing propaganda from the Japanese, it was from these indigenous peoples of the Indo-Burma frontier that the British generated their ‘staunch allies’ who, as ‘irregulars’ or ‘levies’, gathered intelligence, worked behind the enemy lines, performed prodigies of valour and paid heavy prices for the cause of their colonial masters. However, at the end of the day, the British did not keep their promised to protect the interest of their staunch allies by undermining their constitutional status as ‘Scheduled Areas’ and rather compromised with the Burman nationalists. This article is a case study of the Zo (Chin) of Chin Hills in western Burma. It is an attempt to situate local events in the geo-political struggles between the British and Japanese empires and wider political implications in the context of building post-war Burma which has often been overlooked in existing historiography of the Second World War.     

The Nazi equation of Jewish partisans with ‘bandits’ and its consequences1

This article deals with the history of Jewish partisans during the Second World War, with the general aim of encouraging further research into the subject. Despite the facts that partisan activity was a significant part of the war experience for Jews, and an important dimension of the conduct of the war against the Third Reich and its accomplices, the history of Jewish partisans occupies only a minute portion of Holocaust and World War II historiography. This article analyses the treatment of Jewish partisans from the perspective of the Nazi perpetrators, while also seeking to shed light on the evolving self-perceptions of the partisans themselves. The focus is the Nazi categorization of the Jewish partisans as ’criminals’, equating them with ‘bandits’ and ‘plunderers’. In large part, this accusation shaped Nazi actions and simultaneously played a critical role in the partisans' imagination of, and construction of their own identity as ‘Jewish fighters’.     

Organizing the ‘people’s community’: the NSDAP and the ‘ethnic Germans’ in Nazi-occupied territories

ABSTRACT

This article refers to recent scholarly debates on the term ‘people’s community’ (Volksgemeinschaft), which throughout the Third Reich remained rather vague and encompassed often contradictory purposes. It deals with the relations between the National Socialist German Workers’ Party (Nationalsozialistische Deutsche Arbeiterpartei, NSDAP) and some of the ‘ethnic German’ (volksdeutsche) organizations to exemplify how German society should be transformed into a ‘people’s community’ after 1933. Thus, it is necessary to analyse the ‘people’s community’ not by asking whether or not its different purposes were realized, but by examining its functions in the Nazi regime. This functional analysis of the ‘people’s community’ focuses on the NSDAP and its relations with ‘ethnic German’ organizations after 1933, primarily in Nazi-occupied territories during the Second World War. First, the article describes the NSDAP’s efforts to align the ‘Germans abroad’ (Auslandsdeutsche) after the seizure of power and to organize the German Front (Deutsche Front) in the Saar territories in 1934/35—an experience serving as a blueprint for the relations between the NSDAP and ‘ethnic German’ organizations during the Second World War. Second, it evaluates the creation of the Ethnic German Community (Volksdeutsche Gemeinschaft) in the General Government and its efforts to organize ‘ethnic Germans’. Third, it interprets the foundation of the German People’s Community (Deutsche Volksgemeinschaft) in Lorraine and its ongoing attempts to establish a racial hierarchy of ‘ethnic Germans’ over the autochthonous French population. Fourth, it looks at the connection between the Germanization of Lower Styria and the launch of the Styrian Homeland Union (Steirischer Heimatbund) as an ‘ethnic German’ movement. The article argues that the NSDAP’s operational routines regarding both the German population and the ‘ethnic Germans’ living in the occupied territories shaped the ‘people’s community’.     

Imperial Outposts and the War Beyond: Singapore,Hong Kong and the British Empire’s Land Force Contribution to the Korean War

Histories of the British Empire’s strategic outposts in the Far East have traditionally focused on their traumatic loss to the Japanese adversary during the Second World War. Only in the past decade-and-a-half have historians begun to examine the post-Second World War importance of these outposts to the continued defence and security of Britain’s empire in the Far East. In taking this line of historical enquiry still further, the article examines how Singapore and Hong Kong were used to project British military power, specifically army deployments, across the Far East, and far beyond the imperial frontier, in support of Britain’s involvement in the 1950–53 Korean War and therefore in pursuit of the empire’s foreign and defence policy objectives. It adopts an essentially operational analysis to this end, relying on operational and army ‘ground-level’ sources from the records of the Colonial, Foreign, and War Offices at the British National Archives. It uncovers the hidden workings of the mechanisms of imperial military power projection through strategic outposts, which ranged from training to logistical support to the exercise of command and control, and how these mechanisms and outposts were utilised by the British Far Eastern land forces involved in the Korean War. In so doing, the article sheds much valuable and original light on the historical importance of these strategic outposts to imperial defence.     

Introduction: Marginalised Histories of the Second World War1

This special issue, stemming out of the AHRC-funded Teaching and Learning War Research Network (2017–2020), is published at an important juncture in cultural memory: as the focus of public commemorative events in Britain and the Commonwealth shifts from the First to the Second World War, including the Holocaust. Not only does it showcase exciting and cutting-edge research, but it also aims to stimulate conversation and ‘forward-thinking’ about commemorative cycles over the next two-and-a-half decades (2025–2045). The three research articles and four provocations focus, in different ways, on the question of ‘hidden histories’ in the expectation of a need to ensure that diversity, multi-perspectivity, complexity, and contention remain at the heart of ‘national’ commemorative processes (whether in Britain or elsewhere).     

A Multi‐disciplinary Approach to the Archaeological Investigation of a Bedrock‐Dominated Shallow‐Marine Landscape: an example from the Bay of Firth,Orkney, UK

Investigation of shallow‐marine environments for submerged prehistoric archaeology can be hampered in many localities by extensive bedrock exposure and thus limited preservation potential. Using the concept of ‘seamless archaeology’ where land‐based archaeology is integrated across the intertidal zone through to the offshore, a multi‐disciplinary approach is essential. This approach taken in the Bay of Firth, Orkney uses geophysics, historical archive and ethno‐archaeology, coastal geomorphology, palaeo‐environmental analyses and sea‐level science, and allows a clearer understanding of the landscape in which prehistoric settlers lived. While acknowledging the limitations of the preserved environment, we are successful in identifying areas of archaeological potential on the sea‐bed for both upstanding structural elements as well as sediment preservation that contains evidence for human occupation. This has wider implications beyond Orkney's World Heritage sites to provide a blueprint for similar studies elsewhere in the coastal zone. © 2012 The Authors     

The chemical subject: phenomenology and German encounters with the gas mask in the World War I

Employing phenomenological theory, this paper argues that German World War I soldiers’ introduction to the gas mask represents a salient historical moment in the human relationship to modern chemical technology. As a protective device, the gas mask was intended to save soldiers from a horrible death by asphyxiation. In doing so, it forced soldiers to directly confront the new technological landscape of the modern World War I battlefield. While the mask proved genuinely effective in its ability to filter poison gases, it required constant vigilance from gas-weary soldiers. This so-called ‘gas discipline’ would allow men to survive and even thrive in a newly dangerous modern world. However, the physical and mental stress of this existence, often led to breakdowns in soldier discipline and failures in gas protection. Thus, the soldiers’ relationship to the gas mask revealed the limits of technological trust for the earliest ‘chemical subjects’ of the twentieth century.     

From Control to Terror: German Prostitution Policies in Eastern and Western European Territories during both World Wars

In both World Wars, the German armies enacted a prostitution policy in all the occupied territories of Western and Eastern Europe. Through a comparative study, this article uses archival research in Poland, France, Belgium and Germany as well as existing studies in five languages to examine the continuities and discontinuities in German prostitution policies between the Western and the Eastern territories during both wars. In exploring the question of continuity, we consider the interaction of local authorities with occupation forces and how prostitution policies in Western and Eastern countries differed from the German ‘home front’. Strong continuities existed between the First and Second World War, including a severe backlash against the abolitionist trend in Europe and the extension of regulatory controls beyond the prostitutes to include other ‘suspect’ women, often justified by concerns over the spread of venereal diseases and public morality and health. Despite these continuities, prostitution policies were even more regressive during the Second World War, with the racial ideology of Nazism as the main trigger for the brutalisation of prostitution policies. German authorities pushed the system to greater extremes, overseeing its evolution from control to terror.     

‘Part of Our Own Story’1: Representations of Indigenous Australians and Papua New Guineans within Australia Remembers 1945–1995 — the Continuing Desire for a Homogeneous National Identity

Throughout 1995 the Australia Remembers 1945–1995 programme sought to commemorate and celebrate Australia's involvement in the Second World War in ways which included all Australians and reflected the continuing potency of the Anzac legend. Indigenous Australians and Papua New Guineans were included in what became, essentially, an exercise in imagining a national past. Their inclusion in the national memory fostered by Australia Remembers 1945–1995 revealed ways in which Indigenous Australians' presence within the nation remains contested. Within Australia Remembers‘ commemorations of Pacific Islanders, Papua New Guineans remained constructed as ‘the other’, in ways which remained in essence colonialist.     

Teaching Anti-Colonial Archaeology

Archaeology is deeply troubled, but students are unlikely to learn about it in their ARCH 100 class. Our experience with ‘World Prehistory’ and ‘Introductory Archaeology’ courses and reviewing common textbooks charts a discipline securely anchored in the 19th century ideological harbour that is science, evolution, imperialism and progress. This includes so-called ‘middle road’ and ‘post-colonial’ approaches, which reinforce the status quo by limiting political action. In our search for an alternative, we discuss here our attempts to teach an anti-colonial archaeology rooted in critical pedagogy, political activism and anti-oppressive practice. At its core are three tenets: archaeology is personal, political and all about the present. While we are gratified by the many students who relish this opportunity for critical enquiry, we are faced with this lingering problem: most people do not want to hear the “negative reality” of archaeology.