Social status in the Merovingian and Viking periods in Norway from archaeological and historical sources

Generally, the social structure (stratification of the society) in the Merovingian and Viking periods in Norway has been studied by historians using mainly historical and linguistic material. However, prehistoric burials are supposed to reflect the social status of the deceased, and in the present study social status in the Merovingian and Viking periods in western, central and eastern Norway has been examined through 4629 grave finds recorded in the museums’ list—3796 were defined as men's grave finds and 833 as women's. On the basis of the composition of the grave material both the men's and women's graves could be divided into three groups: a large lower group with plain grave material, a small upper group with the richest finds, and an intermediate group. This grouping was supported by studies of the professionally excavated graves from 1956–1978 and indicated three distinctive social groups of free men and women. The grouping of the men's graves on the basis of weapon composition showed only a fair association with the weapon requirements and the social status indicated by the provincial laws from the early Middle Ages. However, studies of 177 precisely dated weapon graves demonstrated a closer association between the requirements of the laws and the weapon composition of the 10th century graves than of those from the 8th and 9th centuries. Accordingly, the grave finds from the Merovingian and Viking periods as well as the historical sources from the early Middle Ages reflect a society with marked differences in social status, the grave finds from the 10th century showing the best correspondence to the provincial laws.     

Excluded citizens? Participatory research with young people from a ‘failing’ school community

This paper examines a participatory community research project with young people from the ‘wrong side of the tracks’ in a provincial New Zealand town. This school-based project aimed to celebrate the expertise and insights of these young citizens by profiling their digital stories to their community. However, the failure to achieve this goal compelled the researcher to confront the ‘presentist’ assumptions underpinning this project. A re-analysis of the lingering impact of historic processes and practices of exclusion in this divided town drew attention to the temporal, spatial and relational nature of citizenship. The paper proposes that deeper recognition be given to the ‘webs of social relations’ (Arendt, Hannah. 1968. Between Past and Future: Eight Excercises in Political Thought. New York: Viking Press) that citizenship acts are constituted within, alongside the lingering impact of historical legacies of socio-spatial exclusion. Recognising these aspects will enrich our understandings of citizenship as well as enhance the transformative potential of participatory community research.     

A late fourth‐ to early third‐millennium grave from Bahrain,c.3100–2600 BC

This article presents an exceptional burial that was excavated in 1986 by the National Museum of Bahrain. The presence of two ‘Jemdat Nasr’ style ceramic vessels in the grave makes it a unique testimony of occupation on Bahrain Island in the late fourth to mid‐third millennium BC. A local cooking vessel also uncovered from the grave represents the earliest local pottery production so far uncovered in Bahrain.     

Bands of brothers: a re‐appraisal of the Viking Great Army and its implications for the Scandinavian colonization of England

Although the ninth‐century Viking Great Army has been subject to intensive historical and archaeological study, it remains an enigmatic entity. This article explores the evidence for the Great Army in England through the consideration of archaeological materials in addition to the organizational structures underpinning the formation of Viking ‘armies’. In light of this, I argue that the Great Army is better considered as a mobile society or polity rather than an armed force. Viewing the Great Army in this way influences not only the interpretation of evidence recovered in the field, but also our understanding of the Scandinavian settlement of northern and eastern England during the late ninth century.     

Building Mounds. Longhouses,Coastal Mounds and Cultural Connections: Norway and the Northern Isles,c ad 800–1200

Abstract

WHY WERE important Viking longhouses built on large mounds of sand and then repeatedly rebuilt in precisely the same apparently challenging location? Generations of Viking–late Norse people did so, on sandy bays along the coasts of the Northern Isles of the United Kingdom. These prominent, ‘layered-up’ longhouse complexes were landscape statements. They reflected, in their location and the detail of their construction and use, the social attitudes and arrangements of those who lived in and visited them. The settlements played a pivotal role in power relationships and in the organisation of the local economy. This article explores the meaning of these focal settlement mounds through landscape archaeology; investigates building practices, stratigraphic detail and place-name associations; looks at their cultural roots in Scandinavia; and considers the role they played in the development of local social and political structures in Orkney.     

PAST ‘DISTURBANCES’ OF GRAVES AS A SOURCE: TAPHONOMY AND INTERPRETATION OF REOPENED EARLY MEDIEVAL INHUMATION GRAVES AT BRUNN AM GEBIRGE (AUSTRIA) AND WINNALL II (ENGLAND)

Early medieval graves that were reopened in the past are usually considered ‘disturbed’ and hence an unreliable source for traditional cemetery analysis. This paper aims to highlight how the analysis of these ‘disturbances’ can contribute to our understanding of early medieval mortuary rites and attitudes towards the buried human body. Two case studies of cemeteries with high proportions of reopened graves are presented. Thorough archaeological analysis, with careful consideration of the taphonomy of reopened graves, is the key to an understanding of the reopening practices. At Brunn am Gebirge (Austria) most graves were reopened for ‘grave‐robbery’– to remove grave goods – at a time when the bodies were already fully disarticulated. The graves at Winnall II (England) were reopened very soon after burial to manipulate the still largely intact corpses.     

Diaspora and identity in the Viking Age

This article investigates the implications of the recent application of the term ‘diaspora’ to the overseas settlements of the Viking Age and offers a speculative assessment, based on literary, historical, archaeological, sculptural and onomastic evidence, of how the concept might contribute to our understanding of the cultural dynamics of the period. This exploratory look at connectivity in the ‘viking world’ considers the respective roles of the Scandinavian homelands and overseas settlements in the interplay of cultural forces from the ninth to the eleventh century.     

Neutron imaging study of ‘pattern-welded’ swords from the Viking Age

We present novel imaging results from a non-invasive examination of three ‘pattern-welded’ swords from the Viking Age belonging to the National Museum of Denmark, using white beam and energy resolved tomographies with neutrons. Pattern-welded blades are made by forge welding together thin strips of iron and steel that were twisted and joined in various ways, producing a decorative pattern on the surface. The study shed light on the inner structure of the composite material and manufacturing techniques of these admired examples of past technology, revealing some otherwise invisible details of their assembly methods, phase distribution and extent of the corrosion.     

Eric Bogle’s No Man’s Land and the grave of Willie McBride at the Somme

ABSTRACT

Eric Bogle wrote No Man’s Land in 1975. When it was released as The Green Fields of France by Davey Arthur and the Fureys in 1979 the song topped the Irish charts, while as far away as Australia it was declared one ‘of the most striking musical essays yet written on the futility of war.’ Yet No Man’s Land has been associated with controversy too: branded a rebel song in Ulster during The Troubles, singled out by Tony Blair as a ‘peace anthem’ and prelude to the Good Friday Agreement in 1998, and controversially chosen by the Royal British Legion for the Poppy Day appeal in 2014. In addition to exploring the ‘complex relations between cultural and political history’ in Ireland, this article also looks at the making of the documentary film ‘Eric Bogle: Return to No Man’s Land’ (by Dan Frodsham) in which Bogle returned to the grave of Willie McBride on the 100th anniversary of the Battle of the Somme to recite his poem to the now famous Inniskilling. To Bogle’s surprise the grave had become a pilgrimage site for this, an entirely fictional, Irish martyr created then immortalized in his own composition written four decades earlier.     

Playing Happy Families: rules and relationships in au pair employing households in London,England

This article examines the way that rules about use of rooms, guests and eating practices operated within au pair employing households in London, England, and how these worked to structure relations between au pairs and their employers. Au pair employment has been growing in Britain in recent years and the au pair scheme provides a particularly interesting situation in which to examine quasi-familial relations because it requires host families to treat au pairs ‘as a member of the family’. Using findings from a questionnaire survey of 144 au pairs and in-depth discussions with 50 au pairs, seven au pair employers and seven agencies that place au pairs, it is argued that house rules are an important part of the au pair's relationship to her employer's family. Employers could take a strict ‘positional’ parenting approach, a more negotiated ‘personalising’ approach, or a mixture of the two. Those employers who most literally treated au pairs like members of the family, i.e. like children, did not encourage close relations by doing so. It is suggested that whereas studies of other forms of paid domestic employment have found that employers encourage the development of false kin relations in order to place additional demands on domestic workers, in au pair employment, employers may seek to create distance from rather than intimacy with their au pair and so counter some of the demands of the au pair scheme.     

Tropes of a Texan trauma: monumental Dallas after John F. Kennedy

Dealey Plaza in central Dallas serves both as a ‘cradle’ and a ‘grave’; at this historic site Dallas was born and an American president died. The assassination of President Kennedy on 22 November 1963 changed Dealey Plaza, the site where the first citizen of Dallas settled in 1841, from a symbol of civic pride into a place of guilt and shame. After the events of 1963, the Dallas community voiced a wish to forget and hence, the exact location where Kennedy was murdered was initially remembered by neither monument nor plaque. At the same time, America grieved and from all over the country US citizens started to visit the assassination site. Dealey Plaza became a place of pilgrimage, which caused a change in the monumental landscape and eventually transformed civic guilt into civic pride. This article offers an analysis of the responses to this Texan trauma in terms of commemorative heritage and describes Dallas’ shift from ‘amnesia’ to ‘identification’, two contrary responses to traumatic, or mourning, heritage.     

La Salle dite de L'Echiquier,au Château de Caen

RECOGNITION IN THE Castle Museum, Nottingham, of a ‘lost’ sword from a Viking-age warrior's grave excavated at Donnybrook, Co. Dublin, in 1879, has prompted a reassessment of the burial, which is discussed in relation to other Viking-age burials in the ‘Irish Sea province’. Detailed metallurgical analysis of the sword, undertaken during conservation, has provided important information about the techniques of its construction, and has demonstrated the potential of a variety of analytical approaches.     

The Classical Tradition Strikes Back. Reply to Comments on The Rise of Bronze Age Society from Gullög Nordquist and Helène Whittaker.

This paper discusses the recent excavation of a 10th century shieling in the highlands of eastern Iceland and places it in the context of other sites and research into Viking age shielings in the North Atlantic. Although the basic economic role of shielings in relation to livestock and summer transhumance is not contested, it is argued that a more complex interpretation needs to be developed around such sites, to consider their ideological and political status. The presence of ‘subsidiary activities’ is often a prominent element in the archaeological record of such sites; the site of Pálstóftir provides indications of small scale craftwork, hunting and magico‐religious practices which need to be made a more central part of interpretation.     

Smolensk and the Varangians according to the archaeological data

The historical and archaeological sources from the Viking period which concern the city of Smolensk and the large cemetery at Gnyozdovo by the river Dnieper are discussed.

The author examines the most important find groups and grave types and asserts that extremely few specific Scandinavian traits are to be found.

His conclusion is that Smolensk was founded by the Slavs before the Gnyozdovo cemetery was established. The fact that only a few Scandinavian graves are known from the tenth century and none from the ninth and eleventh must mean that only small groups of Scandinavians had settled in the Smolensk area and these were rapidly assimilated with the Slav groups.     

Artefacts,archaeologists and American Indians

Abstract

Archaeologists traditionally have observed the style and technology of artefacts and used this to classify archaeological assemblages, describing the repeated association of artefact groups as a ‘Culture’. We continue to place overwhelming reliance on our ability to derive meaningful information about past culture from artefacts, yet the importance these objects had for the members of the cultural group (past and present) is not adequately considered. The typological approach sidelines the creative role of the artisans, we find out a little about their economy, gain momentary glimpses of their religion, but learn almost nothing about their humanity. Archaeologists tend to focus on the physical, technological or esoteric attributes of an artefact, while indigenous populations tend to focus on the object's ritual or social importance. This is most apparent in the treatment of funerary artefacts. Until recently, many American Indian tribal groups have seen no distinction between ‘grave robbing’ and ‘archaeological excavation’ it made no difference to them whether the dead were disturbed by looters or by qualified archaeologists. By involving indigenous populations in the design, practice and dissemination of archaeological research, we can add humanity to our study of the human past, and take a step toward a truly worldwide archaeology.     

‘Hold the Heathen Hammer High’: representation,re-enactment and the construction of ‘Pagan’ heritage

Viking Metal, Pagan Metal and their relatives represent subgenres of Black and Folk Metal characterised by their historical and mythological references, their incorporation of folk melodies alongside traditional music and instruments, and the use of contemporary material culture and dress. Like earlier folk-rock traditions, these subgenres have often steered an interesting course between the hedonistic tendencies which can accompany rock music (the ‘rock “n” roll lifestyle’) and an educational role: metal as heritage and specifically as heritage interpretation. In this paper, the authors explore these various connections through conversations with members of two prominent bands (Týr and Heidevolk) who gave research seminars at the University of York in 2012 and 2013. The connections between music making, landscape, performativity and narration are prominent in both cases, and form the basis of this study.     

DISTANT VIKINGS: A MANIFESTO

This paper addresses some contemporary challenges in approaching the Viking Age, specifically the need for new interpretive models that we can bring to bear on its material culture, ideally drawn from cross‐cultural, comparative analyses across time and place. A range of potential case studies is presented here from the island states of Oceania, across the broad socio‐cultural networks of the Pacific. By looking at familiar Scandinavian sites and finds through a different lens, we can view them afresh and arrive at new understandings of this critical period of Northern history by comparison with these ‘distant Vikings’.     

The Scale and Impact of Viking Settlement in Northumbria

DISCOVERIES AT the Viking winter camp at Torksey indicate that the armies that invaded Anglo-Saxon England in the late 9th century were much larger than is often assumed, and that a literal reading of the Anglo-Saxon Chronicle’s assessment of the size of Viking fleets may, after all, have been correct. Furthermore, study of the Torksey metalwork assemblage has allowed the identification of the archaeological signature of the Viking Great Army, and when applied to Cottam, it confirms the identification of an initial phase of raiding by an element of the Army, followed shortly thereafter by settlement represented by the development of a hybrid Anglo-Scandinavian culture. Taken together, over 25 categories of non-ferrous artefacts are diagnostic of Viking or Anglo-Scandinavian activity in Northumbria. Applying this model to sites, largely known only from metal-detecting, we can observe a common pattern. At the majority of sites, a large and fairly standardised middle Anglo-Saxon finds assemblage is succeeded by just a few Viking finds, which we attribute to raiding following Halfdan’s return to Northumbria with part of the Great Army in AD 876. At a smaller number of sites, assemblages of Anglo-Scandinavian finds relate to the establishment of settlements by the new landowners. The overall picture is of major settlement disruption and dislocation of existing land holdings and populations in the late-9th century. This demonstrates, for the first time from archaeological evidence, the scale and impact of Viking activity in Northumbria.     

Matrilineal affinities and prehistoric Siberian mortuary practices: a case study from Neolithic Lake Baikal

The ‘Lokomotiv’ cemetery in the Lake Baikal region of Siberia is considered to be the largest Neolithic cemetery in North Asia. A large degree of mortuary variability has been documented at Lokomotiv including striking differences in grave architecture, body treatment and grave good assemblages. The purpose of this study is to understand whether observed mortuary variability at Lokomotiv was used to indicate differential biological affinity for those buried in this cemetery. To answer this, we compared the distribution of matrilineally-inherited mitochondrial DNA (mtDNA) markers retrieved from Lokomotiv skeletal remains against various lines of archaeological evidence. Using a combined strategy of coding-region SNP and HVI sequence detection, we were able to produce mtDNA profiles for 31 of 37 Lokomotiv individuals. Our results to date suggest that while matrilineal affinities did not overtly shape the spatial organisation of Lokomotiv, they may have influenced the type of grave one was interred in and in certain cases, the type of mortuary treatment given to an individual. The most compelling differences in matrilineal affinity were found between group grave and single grave burials in one cluster of the cemetery and evoke a notion of intra-community power structure shaped by matrilineally-ascribed group membership. The findings from this study will be further explored with future enhancements to the archaeological and biological datasets for Lokomotiv as well as a contemporaneous Baikal region cemetery known as Shamanka II. In doing so, we hope to further illuminate the social complexities governing these prehistoric Siberian communities.     

Interaction during mental health floating support home visits: managing host–guest and professional–client identities in home-spaces

Mental health work has been transformed by ‘shifting geographies of care’ from institutions to care in communities, in particular by the emergence of support located within home-spaces. This article studies a floating support service targeted at people with mental health problems and contributes to research on post-institution and home care geographies. The data contain 17 audio-recorded home visits conducted by professional care workers. An ethnomethodological analysis informed by geographies of care in home-spaces shows how the home as a material space has consequences for conversations and the relations between the service users and workers. The parties orient to two relational and shifting identity pairs in their ‘home-space talk’: a host–guest pair (social call talk) and a professional–client pair (targeted intervention talk). Professional–client pair dominates, and in this sense floating support produces institutionalization of home-spaces. However, social call talk that enables service users to act as hosts governing their home-spaces has important functions. Orientations to hosts and guests create symmetry and trust among the parties that encourages recovery promoting interaction. The article also demonstrates the applicability of the methods developed in the geographies of mental health and home in the ethnomethodological interaction analysis, and the other way round.