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Historical, artefactual and place‐name evidence indicates that Scandinavian migrants moved to eastern England in the ninth century AD, settling in the Danelaw. However, only a handful of characteristically Scandinavian burials have been found in the region. One, widely held, explanation is that most of these Scandinavian settlers quickly adopted local Christian burial customs, thus leaving Scandinavians indistinguishable from the Anglo‐Saxon population. We undertook osteological and isotopic analysis to investigate the presence of first‐generation Scandinavian migrants. Burials from Masham were typical of the later Anglo‐Saxon period and included men, women and children. The location and positioning of the four adult burials from Coppergate, however, are unusual for Anglo‐Scandinavian York. None of the skeletons revealed interpersonal violence. Isotopic evidence did not suggest a marine component in the diet of either group, but revealed migration on a regional, and possibly an international, scale. Combined strontium and oxygen isotope analysis should be used to investigate further both regional and Scandinavian migration in the later Anglo‐Saxon period.  相似文献   

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DISPERSED REFERENCES to weights and balances in England dating to the late Saxon period (9th to 11th centuries) are collated and assessed. A classification of types is presented, and comparisons drawn with Irish and Scandinavian material.  相似文献   

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Abstract

Rescue excavations in the small village of Llanmaes investigated an area of earthworks indicating the presence of several buildings. Medieval evidence was largely confined to finds. Three late 17th-century properties were examined; it is possible that they represent a planned development on the east side of the village green in response to population expansion in the Vale of Glamorgan. The buildings are of simple two-roomed plan, and would appear to be tenements of low status. One of the buildings produced evidence of smithying. A large group of metal finds of agricultural and domestic use was found, as was a closely-dated assemblage of wine bottles; a large midden deposit on the north edge of the site contained a very large group of post-medieval pottery. The buildings were abandoned by the end of the 18th century, presumably following rationalization of the local settlement morphology and farming. Thus the site represents a short-lived expansion in low-status rural housing at the time of the ‘Great Rebuilding’.  相似文献   

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Abstract

The Iceland Brazil Association (AISBRA) was established in 1996 by a group of Brazilians of Icelandic descent, more than 100 years after the first generation of immigrants settled in Brazil in the nineteenth century. The association was the first organisation in Brazil to collectively emphasise and celebrate Icelandic heritage. The association caters to a disparate group of people that had, in many cases, little knowledge about their historical links to Iceland. In spite of the fragmented activities of AISBRA since its establishment, the number of participants has increased, reflecting their growing interest in their Icelandic past. This paper examines how the members of Iceland Brazil Association produce their heritage independently, outside the state recognised heritage, within the Brazilian national context. We analyse how identities are re/shaped in new ways to engage with the past and how values from the past are extracted and turned into contemporary economic, social, and political values. This paper stresses heritage-making as a social imaginary used to define collective identity, which, while based on ancestry, also intersects with ideas of race and class. Representations of their Icelandic heritage allow the members of the Brazil Iceland Association to emphasise their ‘Europeanness’ and thus their associations with whiteness in contemporary post-colonial Brazil.  相似文献   

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