《吕氏春秋》校释札记(二)

《吕氏春秋》一书,现存东汉高诱注,并有元、明旧刊本十多种。清代以来,系统校理此书或择要训释者不下百余家,但至今尚难通读之处也还不少。今仅就重读所及,挑选一些内容略作札记。     

浅谈《阅微草堂笔记》中的雷神

纪昀的《阅微草堂笔记》中的雷神故事,表现出我国古代雷神崇拜的民俗以及雷神故事的道教渊源,彰显其神道设教的创作目的。纪昀借雷神这一民间话语,宣传忠孝节义的封建正统思想,以期有助于社会安定,人心归善。纪昀对社会道德沦丧感触颇深,以“神道设教”以示劝惩,他看到纲常大坏,世风日下,欲以此补充道德法律、文明教化之不足,以期使人远恶向善,以维护封建统治的正常秩序。纪昀写的雷神故事是让人相信天网恢恢,疏而不漏,恶行终有恶报的观念。这些故事有一些封建迷信色彩,虽然语颇荒诞,似出寓言,然神道设教,使人知畏,亦警世之苦心。     

浅谈《阅微草堂笔记》中的雷种

纪昀的<阅微草堂笔记>中的雷神故事,表现出我国古代雷神崇拜的民俗以及雷神故事的道教渊源,彰显其神道设教的创作目的.纪昀借雷神这一民间话语,宣传忠孝节义的封建正统思想,以期有助于社会安定,人心归善.纪昀对社会道德沦丧感触颇深,以"神道设教"以示劝惩,他看到纲常大坏,世风日下,欲以此补充道德法律、文明教化之不足,以期使人远恶向善,以维护封建统治的正常秩序.纪昀写的雷神故事是让人相信天网恢恢,疏而不漏,恶行终有恶报的观念.这些故事有一些封建迷信色彩,虽然语颇荒诞,似出寓言,然神道设教,使人知畏,亦警世之苦心.     

Folk-Lore Notes and Museum Notes

TALES OF A DARTMOOR VILLAGE. Some Preliminary Notes on the Folklore of Postbridge. By THEO BROWN. Reprinted from Volume XCIII (1961) of The Transactions of the Devonshire Association. Pp. 1–34, with eight plates (photographs). Reviewed by W. F. Jackson Knight.

GHOST AND GHOUL. By T. C. LETHBRIDGE. Routledge &; Kegan Paul, 1961. Pp. 156, 26 text illustrations by the author. 18s. net. Reviewed by Theo Brown.

FOLK, This is our music. English Folk Dance and Song Society's Publications. No 1. 3s. 6d. Reviewed by Violet Alford.

CATALOGUE OF THE ROMANY COLLECTION, UNIVERSITY OF LEEDS. Edinburgh, Nelson, 1962. Pp. xiv + 227. Price 21s. Reviewed by A. M. Fraser.

ZEN IN JAPANESE ART … A WAY OF SPIRITUAL EXPERIENCE. By TOSHIMITSU HASUMI. Translated from the German. London, Routledge &; Kegan Paul. Pp. 113. 15s. Reviewed by W. H. Hudspeth.

KANSAS FOLKLORE. Edited by S. J. SACKETT and WILLIAM E. KOCH. Lincoln, University of Nebraska Press, 1961. Pp. 251. Reviewed by C. A. Burland.

CROW WORD LISTS: CROW-ENGLISH AND ENGLISH-CROW VOCABULARIES. By ROBERT H. LOWIE. University of California 1960. Reviewed by C. A. Burland.

SCHWEDISCHE VOLKSKUNDE. QUELLEN, FORSCHUNG, ERGEBNISSE. Festschrift fur Sigfrid Svensson zum 60. Geburtstag. Stockholm, Almqvist &; Wiksell, 1961. Pp. 511, 41 photographs, maps and diagrams. Reviewed by E. Ettlinger.

VOLKSMÄRCHEN UND VOLKSSAGE. By MAX LÜTHI. Bern &; Munich, Francke Verlag, 1961. Pp. 203. Reviewed by Ellen Ettlinger.

TYPEN- UND MOTIFVERZEICHNIS DER FINNISCHEN MYTHISCHEN SAGEN. By LAURI SIMONSUURI. FF Communications No. 182. Helsinki, Suomalainen Tiedeakatemia, 1961. Pp. 156. Reviewed by Ellen Ettlinger.

KINDERKLEIDUNG UND GRUPPENGEISTIGKEIT IN VOLKSKUNDLICHER SICHT. By W. HÄVERNICK. Beiträge zur deutschen Volks-und Altertumskunde, No. 6 Hamburg, Museum für Hamburgische Geschichte, 1962. Pp. 21–64, 15 photographs. Reviewed by E. Ettlinger.

THE PLACE-NAMES OF THE WEST RIDING OF YORKSHIRE. By A. H. SMITH. Part 7. English Place-Name Society, Vol. 36. Cambridge University Press, 1962. Pp. 355. Reviewed by Wilfrid Bonser.

ES WAR EINMAL … VOM WESEN DES VOLKSMÄRCHENS. By MAX LÜTHI. Göttingen, Vandenhoeck &; Ruprecht, 1962. Pp. 128. Reviewed by E. Ettlinger.

INTERNATIONAL DICTIONARY OF REGIONAL ETHNOLOGY AND FOLKLORE. Vol. I, ‘General Ethnological Concepts’. By AKE HULTKRANTZ. Copenhagen, Rosenkilde and Bagger. Price about 50s. Reviewed by K. M. Briggs.

A SELECTION OF ENGLISH CAROLS. By R. L. GREEN. Clarendon Press, 1962. Pp. 269. Reviewed by A. C. Percival.

LOKI IN SCANDINAVIAN MYTHOLOGY. By ANNA BIRGITTA ROOTH. Skrifter utgivna av Kungl. Humanistiska Vetenskapssamfundet I Lund, LXI. Lund, 1961. Pp. 248. Price, Kr. 30. Reviewed by H. R. Ellis Davidson.     

杜詩《洗兵馬》錢注發微

杜甫詩《洗兵馬》錢謙益注歷來聚訟紛紜,它涉及理解的客觀性、歷史性,須進一步討論。本文先從《洗兵馬》所處整體語境進行考論,認爲該詩作於唐肅宗乾元元年(758)春的可能性較大,反映該時期特有的君臣士民平叛的"喜躍氣象"。錢注將該詩主題歸結爲"刺肅宗",有悖於文章顯示的主導氣氛,尤其是認定杜甫對肅宗"不欲其成乎爲君",是無視作者情志,有失於"客觀性"。然而文本意義在歷史進程中不斷變化,闡釋者必然參與文本意義之建構,從這一角度看,則錢注將《洗兵馬》納入後半部杜詩之整體,發露文本的潛在意義,又有其合理性與深刻性。     

俄罗斯纪行 莫斯科城市印象

<正>在我们这个蓝色的星球上,有一片横跨欧亚两洲,面向三大洋的疆域。有人说,宫殿是它的名片;有人说,城堡是它的象征;有人说,教堂是它的地标;也有人说,冰天雪地是它的代名词。这里,还有世界顶尖级艺术,如芭蕾、雕塑和壁画等等。导游说,这里的旅行特色,可以用一道菜名概括,     

《毛诗注疏》版本流变考略

《毛诗注疏》为儒家经典之一,汇集了汉、唐两代学者为解读《毛诗》而作的重要注释。本文对它的版本流变作了全面的考察和清晰的梳理,并指出了后世学者在相关问题上的部分失误。     

《吕氏春秋》校释札记(一)

《吕氏春秋》一书,现存东汉高诱注,并有元、明旧刊本十多种。清代以来,系统校理此书或择要训释者不下百余家,但至今尚难通读之处也还不少。今仅就重读所及,挑选一些内容略作札记。