La pêche du saumon en Normandie du XIè au XVè siècle

In the eleventh and twelfth centuries the salmon was abundant in the rivers of Normandy and there are numerous documentary references to rents from the salmon fisheries. But in the thirteenth and fourteenth centuries the salmon became a delicacy much in demand, and the multiplication of watermills increased the number of fisheries to such an extent that over-exploitation occured. Because of this, as well as for other reasons, salmon stocks in the fifteenth century were seriously depleted and the species became virtually extinct in much of Normandy.     

La pêche du saumon en Normandie du XIè au XVè siècle

In the eleventh and twelfth centuries the salmon was abundant in the rivers of Normandy and there are numerous documentary references to rents from the salmon fisheries. But in the thirteenth and fourteenth centuries the salmon became a delicacy much in demand, and the multiplication of watermills increased the number of fisheries to such an extent that over-exploitation occured. Because of this, as well as for other reasons, salmon stocks in the fifteenth century were seriously depleted and the species became virtually extinct in much of Normandy.     

The Life and Death of a Mycenaean Port Town: Kalamianos on the Saronic Gulf

In the late fourteenth century bc of the Aegean Late Bronze Age (LBA), a large walled settlement was established at Korphos: Kalamianos, on the Saronic Gulf coast of the Corinthia, Greece. Archaeological and geological work by the Saronic harbors Archaeological Research Project has succeeded in reconstructing the LBA coastline and likely harbor basins, as well as documenting the well-preserved plan of an entire Late Helladic town. Kalamianos was a short-lived maritime outpost, purposely founded as a component of state expansion in a climate of intense peer-polity competition in LBA (fifteenth–thirteenth centuries bc) Greece.     

Account of a Roman Sepulchre at Geldestone,Norfolk

Rescue excavation between 1988 and 1990 in advance of river erosion examined a substantial part of the small medieval rural hospital of St Giles by Brompton Bridge and later post-medieval farm. Established in the latter half of the twelfth century for the infirm, including lepers, the hospital layout consisted of a detached stone chapel adjacent to the river crossing, with a timber hall to the west. This hall was destroyed by fire, and a sequence of timber buildings were then constructed in adjacent areas. By the fifteenth century these structures also included a stone building, possibly a refectory. The first small chapel was replaced in the thirteenth century by a larger structure, which went through a period of expansion and then subsequent contraction by the fifteenth century. Only in the fourteenth century were a hall, probably a guesthouse or the master's lodgings, and dovecote built adjacent to the chapel. The cemetery to the south of the chapel was partially examined. The site appears to have been a largely economically self-sufficient unit with an attached farm. The hospital was abandoned during the latter half of the fifteenth century, but the site and some of the buildings were subsequently reoccupied as a farm from the mid-seventeenth century. The farmhouse underwent conversion from a longhouse to a house of hearth-passage plan in the early eighteenth century. The former chapel was reused as a byre and additional stables constructed. The farm was moved to its present location to the south in the mid-eighteenth century and the former hospital site finally abandoned.     

Papal Power and Protection in the Shebet Yehudah

The sixteenth‐century Shebet Yehudah is an account of the persecutions of Jews in various countries and epochs, including their expulsion from Spain in the fifteenth century. It is not a medieval text and was written long after many of the events it describes. Yet although it cannot give us a contemporary medieval standpoint, it provides important insights into how later Jewish writers perceived Jewish–papal relations in the thirteenth, fourteenth, and fifteenth centuries. Although the extent to which Jewish communities came into contact either with the papacy as an institution or the actions of individual popes varied immensely, it is through analysis of Hebrew works such as the Shebet Yehudah that we are able to piece together a certain understanding of Jewish ideas about the medieval papacy as an institution and the policies of individual popes. This article argues that Jews knew only too well that papal protection was not unlimited, but always carefully circumscribed in accordance with Christian theology. It is hoped that it will be a scholarly contribution to our growing understanding of Jewish ideas about the papacy's spiritual and temporal power and authority in the Later Middle Ages and how this impacted on Jewish communities throughout medieval Europe.     

Childhood and childrearing in ad status sermons by later thirteenth century friars

It is difficult to obtain a balanced and accurate picture of medieval views of such topics as childhood, treatment of children, and the nature of family ties, whether of affection or obligation. A significant source of information on these topics, abundant but so far underused, lies in the sermons, pastoral handbooks and biblical commentaries of the period. These are abundant for the thirteenth to fifteenth centuries, allowing the historian to examine the development of ideas over time.One group of late thirteenth century ad status collections, written by friars, is particularly interesting. They were extremely popular throughout the fourteenth century, and therefore represent an important starting point for any study of developing views about the young. Comparison of their views with those of their predecessors, identifies a clear trend towards increased awareness of children as a group with specific characteristics and specific needs. Overall, the writers of these late thirteenth century ad status collections - John of Wales, Guibert de Tournai, Humbert de Romans - show decided reservations about the value of corporal punishment, and a conviction that children are intrinsically good, despite the sins characteristic of their various stages of development. This must call into question some of the conclusions reached by scholars such as Philippe Ariès and Lloyd de Mause.     

Settlements and countryside of Messenia during the late Middle Ages: the testimony of the fortifications

Abstract

The various groups of fortifications that were in use in Messenia during the period of the thirteenth to fifteenth centuries are examined. Five categories are distinguished based on their position, size and defensive features. It is concluded that the fortifications were directly linked to the new social and political reality that prevailed in the area between the dismantlement of the Byzantine empire in 1204 and the Ottoman conquest in the second half of the fifteenth century.     

Weert: a Scheldt polder village in the fourteenth century

St Bavo's abbey of Ghent reclaimed considerable land during the thirteenth and fourteenth centuries on its estate at Weert, along the Scheldt in northeastern Flanders. Other lords, notably Jacques van Artevelde, also had interests in the polder, but their presence caused such hostility that two peasants with Weert connections were involved in the assassination of Artevelde's son in 1370. Poor soil and natural disasters forced St Bavo's to abandon the project in the late fourteenth century, after a final vigorous effort in the 1350s. The work of the monks and of the counts of Flanders had nonetheless separated Weert topographically from Flanders and diverted the Scheldt westward into its present course by the early fourteenth century. Despite a subsistence economy and a high incidence of poverty, conditions which might be expected to foster rapid turnover among the settlers, peasant society at Weert demonstrated remarkable stability.     

Imagining the Grand Duchy of Lithuania: The Politics and Economics of the Rebuilding of Trakai Castle and the ‘Palace of Sovereigns’ in Vilnius

Abstract

In 1884 the prominent nation-builder Jonas Basanavi?ius declared that castle mounds and literature were the only appropriate elements from which to build the Lithuanian nation. Basanavi?ius’s view, this article suggests, had a lasting influence on the public uses of history in twentieth-century Lithuania. The study explores the construction of two iconic images of the Grand Duchy of Lithuania, Trakai Castle and the ‘Palace of Sovereigns’ in Vilnius. Built in the fourteenth and fifteenth centuries, Trakai Castle was once the seat of the Grand Duke of Lithuania, but fell into neglect before its reconstruction in the 1960s. Dating back to the thirteenth century, the Palace in Vilnius deteriorated during the eighteenth century, was dismantled at the beginning of the nineteenth, and has been completely rebuilt since 2000. It is striking that the reconstructions of castles were the largest state investments in culture in both the Soviet and post-Soviet regimes. The reconstruction of Trakai Castle was criticized on economic and ideological grounds by Nikita Khrushchev. The rebuilding of the Palace polarized Lithuanian intellectuals. The presentation compares the intellectual, social, and political rationales which underpinned the two projects and explores the changes and continuities in the uses of the Grand Duchy of Lithuania under the Soviet and post-Soviet regimes.     

Medieval socio-economic historiography in Western Europe: towards an integrated approach

The revival of interest in the economic history of the Middle Ages after World War II has benefitted first to the study of the fourteenth and fifteenth century through the introduction to historical practice of the theories and methods of modern economic science. Secondly the discussion on the early medieval economy launched by Pirenne's posthumous book on Mohammed and Charlemange (1937) resulted in a more dynamic and economic interpretation of the Carolingian renaissance and in a vivid discussion about its end around the year one thousand. On the contrary the centuries between these two periods, i.e. the eleventh, twelfth and thirteenth centuries, although they witnessed the biggest demographic expansion since Neolithic times, the movement of the great clearances and the growth of big cities, have been neglected. The author argues for a renewed interest in the economic history of these centuries through a more integrated approach now that the quantitative approach has passed its zenith and interest in individual people is reviving, especially the common people and their behaviour and habits. Archeology, demography and anthropology can be used for this purpose in the context of a more integrated social history of the period, no longer dominated by historians of law and institutions.     

近代欧洲早期农业革命考察

在17、18世纪之际的“农业革命”发生之前,欧洲农业生产就已出现了许多关键性的技术进步,可把16、17世纪的这种进步称为“早期农业革命”,而14、15世纪则可视为早期农业革命的准备阶段。通过对中世纪欧洲农业的低技术起点,14、15世纪的农业技术进步,16、17世纪的早期农业革命等三方面的考察,我们发现欧洲农业技术进步中的连续性特点远超过其突变性。     

Weert: a Scheldt polder village in the fourteenth century

St Bavo's abbey of Ghent reclaimed considerable land during the thirteenth and fourteenth centuries on its estate at Weert, along the Scheldt in northeastern Flanders. Other lords, notably Jacques van Artevelde, also had interests in the polder, but their presence caused such hostility that two peasants with Weert connections were involved in the assassination of Artevelde's son in 1370. Poor soil and natural disasters forced St Bavo's to abandon the project in the late fourteenth century, after a final vigorous effort in the 1350s. The work of the monks and of the counts of Flanders had nonetheless separated Weert topographically from Flanders and diverted the Scheldt westward into its present course by the early fourteenth century. Despite a subsistence economy and a high incidence of poverty, conditions which might be expected to foster rapid turnover among the settlers, peasant society at Weert demonstrated remarkable stability.     

The rise and ruin of a medieval port town: A reconsideration of the development of Julfar

Julfar was a major port town of the Persian Gulf during the fourteenth and fifteenth centuries AD. A possession of the Hormuzi empire, it was a lucrative source of taxes and pearls, and a port of trade for northern Oman, tapping into maritime trading networks connecting the Middle East with Africa, India, Southeast Asia and China. The site is found north of modern Ras Al-Khaimah, UAE. Julfar Al-Nudud was previously considered to be a late suburb of an urban core, Julfar Al-Mataf, and is located on a creek opposite the latter. However, excavations in 2010 indicated that Al-Nudud was part of the original urban core, which had grown up on either side of the creek. Moreover, re-examination of previous work in Al-Mataf, where a large mosque and fortification were excavated (by British and French teams), shows that the two areas followed different trajectories. Significant occupation in Al-Nudud and southern Al-Mataf (revealed by previous Japanese excavations) ended before the start of the sixteenth century, while use of the mosque and fort in central Al-Mataf continued into the seventeenth century, albeit discontinuously. A revised concordance of the phases derived from the work of various archaeological teams is therefore proposed.     

Multiproxy approach to the study of Medieval food habits in Tuscany (central Italy)

A multiproxy approach based on archaeobotanical, organic residue and isotopic analyses was carried out on materials from 12 Medieval archaeological sites in Tuscany (central Italy), in order to provide a diachronic overview of local diet in rural and urban sites from the mid-eighth to the fourteenth centuries AD. Archaeobotanical analyses were applied to 130,578 seeds/fruits, residue analyses involved 87 samples from cooking and storing vessels, whereas analyses of carbon and nitrogen stable isotopes included 63 human bone samples and 26 animal specimens. The results indicate that from the mid-eighth century AD, crop production was of high quality similar, to that of the Roman Age. The main cultivations were naked wheats, barley and horse bean, a diversity that attests the technological skills reached by Tuscan peasants during the whole Middle Ages. Different cereals and pulse abundantly supplemented the diet. This strategy not only ensured peasants’ subsistence in the mid-eighth century AD, minimizing the risks of environmental adversities, but it also increased crop production – from the mid-ninth century AD on, for the revived markets and trade. Between the eleventh and fourteenth centuries AD, C4 plants had a dominant role in the peasants’ diet, when the wheat production was strictly collected first by the landlords and then by the cities for their own needs. Crop production was integrated by swine farming; animal meat consumption is well documented in rural and urban populations from the ninth century AD. Wine and olive oil, considered important elements of diet in Medieval Tuscany, have a very scarce presence, but they are recorded for later periods, mainly in urban areas and in higher social classes, such as the religious and aristocratic ones. In fact, only between the twelfth and thirteenth centuries AD was the great expansion of olive groves and vineyards recorded, when cities and urban populations claim to have access to these luxury foods.     

The Capetian apanages and the nature of the French kingdom

The Capetian apanages have traditionally been studied from the perspective of the developing national monarchy. This approach is anachronistic; its premises are drawn from a later century, and even within the Capetian period it groups together with little differentiation the attitudes and intentions of five generations of kings.The context for the early Capetian apanages is the successional customs of the nobility, which the kings knew well from having seen them practised by their baronial neighbors. The determining concepts behind these measures were not those of the crown and the royal domain, but rather the societal ones by which, through the succession, the individual members of the family were ordered in relation to the family's lands.Only in the last quarter of the thirteenth and the first quarter of the fourteenth centuries did the kings and the Parlement impose the series of rulings which molded Capetian practice into a distinctively royal pattern. For most of the period under consideration, the territorial kingdom was treated as an aggregate of separable holdings, most of which were the private inheritance of the ruling family.     

The Cure of Elf-Shooting in the North-West of Ireland

In this article the study of literary and oral versions of ‘The Tree Demon’ (ATU 1168B) relates to the broader issue of the oral versus written transmission of folktales, which was raised in the late nineteenth century and is still relevant today. It examines three literary versions in compilations from the Middle Ages: a Hebrew version from the tenth century and two Muslim versions from the thirteenth and fifteenth centuries in Persian and Arabic. These are compared with three oral variants from Burma and Cambodia. The development of the ‘Tree Demon’ tale type as a test case is demonstrated through an analysis of the versions' different religious, cultural, and social functions, which reflect their different channels of transmission and historical settings.     

The quality of mercy: confraternities and public power in medieval Bergamo

The political transformation of Italian cities during the thirteenth and fourteenth centuries had a significant impact on the social fabric of those communities. This essay examines the effect of political change on the social order in urban Italy through a study of the response of lay confraternities in Bergamo to the demise of the commune and the rise of the Visconti signoria. We examine the administration, the civic commitments, and the charitable donations of the city's largest confraternity, the Misericordia Maggiore, from the late thirteenth century, when it was a close supporter of the commune, to the mid-fourteenth century, when the confraternity came increasingly to resemble the signorial regime. In its emulation of the social values of contemporary government, and its willingness to adapt to suit prevailing political structures, the Misericordia helped smooth the transition from commune to signoria for its membership and the community at large.     

The Capetian apanages and the nature of the French kingdom

The Capetian apanages have traditionally been studied from the perspective of the developing national monarchy. This approach is anachronistic; its premises are drawn from a later century, and even within the Capetian period it groups together with little differentiation the attitudes and intentions of five generations of kings.The context for the early Capetian apanages is the successional customs of the nobility, which the kings knew well from having seen them practised by their baronial neighbors. The determining concepts behind these measures were not those of the crown and the royal domain, but rather the societal ones by which, through the succession, the individual members of the family were ordered in relation to the family's lands.Only in the last quarter of the thirteenth and the first quarter of the fourteenth centuries did the kings and the Parlement impose the series of rulings which molded Capetian practice into a distinctively royal pattern. For most of the period under consideration, the territorial kingdom was treated as an aggregate of separable holdings, most of which were the private inheritance of the ruling family.     

The leitmotiv in the mathematical thought of Gerbert of Aurillac

The political transformation of Italian cities during the thirteenth and fourteenth centuries had a significant impact on the social fabric of those communities. This essay examines the effect of political change on the social order in urban Italy through a study of the response of lay confraternities in Bergamo to the demise of the commune and the rise of the Visconti signoria. We examine the administration, the civic commitments, and the charitable donations of the city's largest confraternity, the Misericordia Maggiore, from the late thirteenth century, when it was a close supporter of the commune, to the mid-fourteenth century, when the confraternity came increasingly to resemble the signorial regime. In its emulation of the social values of contemporary government, and its willingness to adapt to suit prevailing political structures, the Misericordia helped smooth the transition from commune to signoria for its membership and the community at large.