THE CASE FOR CONTINUITY IN FIFTH-CENTURY CANTERBURY RE-EXAMINED

Summary. Brooks (1986) concluded that there was no compelling evidence for continuity between the late Roman and early Anglo-Saxon periods in any of the major towns of Roman Britain. Important new evidence, especially from the Marlowe I–IV and Marlowe Theatre sites, necessitates a re-examination of the position in Canterbury. The conclusions reached are that (a) the gap in occupation in Canterbury is much shorter than previously thought, and perhaps as little as 20 years; (b) nevertheless, because there is no evidence of cultural mingling between the Romano-British and the Anglo-Saxons, or of agricultural use of the dark soil, there still is a gap, and continuity in Canterbury therefore still remains to be proved.     

Study and restudy of curated skeletal collections in bioarchaeology: A perspective on the UK and the implications for future curation of human remains

This paper considers the bioarchaeological study and restudy of human skeletal remains in museums and other institutions that curate human remains from archaeological sites. Papers published from 1990 to 2009 in the Journal of Archaeological Science, Journal of Paleopathology, American Journal of Physical Anthropology and International Journal of Osteoarchaeology were considered and contributions dealing with skeletal remains from UK archaeological sites were assessed. There were 258 papers published that matched these criteria and 352 instances when a skeletal collection had been analysed. Seventy‐nine per cent of the papers were based on skeletal samples curated in five geographic areas, London, Bradford, Portsmouth, Canterbury and York; the two sites that were most used were those of Wharram Percy, North Yorkshire, curated in Portmouth at English Heritage, and Christ Church, Spitalfields, curated at the Natural History Museum, London. Reasons for this concentration of research are suggested. It is recommended that the ‘use load’ should be better and more evenly spread around skeletal samples in other geographic areas of the UK in order that knowledge is not limited just to a few skeletal collections, and that a centralised database of skeletal collections curated by different institutions would contribute to this aim. Copyright © 2010 John Wiley & Sons, Ltd.     

THE PROBLEMS WITH VISUAL IDENTIFICATION OF DOVER AND FORT PAYNE CHERT

Abstract

Similar characteristics including color, luster, texture, and mineral inclusions of both Dover and Fort Payne chert types coupled with the wide geologic and geographic distribution of these deposits compound interobserver errors associated with visual identification methods. Samples were obtained from outcrops of Dover from Kentucky and Tennessee and Fort Payne chert from Alabama, Georgia, Illinois, Kentucky, Mississippi, and Tennessee demonstrating their extensive geologic distribution as well as the great similarity in macroscopic traits. A logistic regression analysis upon the sample database demonstrates successful differentiation of the chert types. However, the Dover/Fort Payne case study provides a cautionary example of the potential pitfalls with sourcing studies solely reliant upon visual attributes to assign artifact provenance. In general, the use of visual chert identification should be a “first approximation” and it is argued here that large type databases systematically sampled from both primary and secondary sources highlight the possible wide range of macroscopic variation present.     

The Dover Boat—a Reconstruction Case-Study

The Bronze-Age Dover boat, reconstructed and published by Owain Roberts in 2004, is discussed in regard to the general considerations of reconstructing ancient boat structures in the previous paper. The archaeological evidence shows that the boat had a bottom shape different from that shown in the 2004 reconstruction, and various other aspects, such as the general shape and strength of the hull and the calculation of potential speed when paddled, are questioned, partly drawing on the author's experience with the reconstruction of the Hjortspring boat. A re-assessment of the evidence is called for before any attempts to build a full-scale version of the Dover boat for sea-trials.
© 2006 The Author     

In the Shadow of Gillian Rose: Truth as Education in the Hegelian Philosophy of Rowan Williams

Rowan Williams, ex-Archbishop of Canterbury (2002–2012), is a polymath of remarkable breadth and depth. But there remains at least one area in which his philosophical work has gone relatively unacknowledged and that is his view of education. My aim here is to explore a philosophically nuanced notion of truth as education in his work by examining its indebtedness to Hegel, and the recent Hegelianism of Gillian Rose. I argue that not only does a radical re-reading of the negative by Williams shape a formidable social and political critique but that therein the question of the Absolute is renewed in and for our time as one of learning.     

England’s trade with the Continent in the early thirteenth century: customs and the port of Dover

ABSTRACT

This article identifies and prints the earliest detailed customs list from northern Europe, which was prepared for the port of Dover in 1233 or soon after, and it gives fuller and more detailed information about trade than for any other northern European port at this date. The list shows a remarkable diversity of trade, including some of the earliest references to particular goods in English documents, and widespread sources of trade including Flanders, Germany and Italy. The depiction of such trading links prompts questions about the ‘commercial revolution’ and the development of European trade, for it shows how varied trade and consumption could be in the era of the fairs of the Champagne towns, before the establishment of direct maritime links from the Italian cities to northern Europe. The appearance of commodities and trading links in the Dover list suggest that commercial development was earlier and more evolutionary.     

Reconceptualizing Resistance: Residuals of the State and Democratic Radical Pluralism

Abstract: Arguing that resistance to the state is too narrow a conceptualization of a political project that challenges neoliberalism, we posit that there are latent, residual apparatuses of the state which can be activated as part of a systematic progressive politics. We examine Massachusetts’“Dover amendment”, a legal framework which governs group home siting throughout the state. Dover offers a powerful tool with which to resist a neoliberal socio‐spatial agenda, though it has been underutilized toward enabling an alternative landscape. We analyze how and why Dover has often remained latent as a tool for socio‐spatial resistance, and consider a provocative case in Framingham, Massachusetts that suggests how residual state apparatuses may be leveraged in support of an explicitly resistive, progressive agenda.     

Excavations in the Church of St Augustine's Abbey,Canterbury 1955–58

THE EXCAVATION of Anglo-Saxon structures below the W. end of the 11th to 12th-century nave of the church of St Augustine's Abbey, Canterbury, occupied three seasons between and 1957. Further, small-scale, excavation took place subsequently on the site of the pre-Conquest church of Sts Peter and Paul to test particular points. The need for the excavations in 1955 arose unexpectedly out of routine consolidation of the upstanding remains (which are in the care of what is now the Department of the Environment), when there were discovered by chance the voussoirs of an arch a few inches below ground level in the ill-defined mass of masonry at the extreme SW. corner of the Norman church.     

Empirical Fragility Curves for Non-Residential Buildings from the 2010–2011 Canterbury Earthquake Sequence

This study develops a motion-damage database (the Canterbury Earthquake Building Assessment, CEBA database) using surveyed information obtained from the Canterbury earthquake sequence. The database is then applied to derive fragility curves for non-residential buildings in New Zealand. The results indicate that unreinforced masonry buildings are the most vulnerable to damage, while the concrete shear wall buildings were found to be the most resilient. Discrepancies were found when comparing equivalent structures in New Zealand and the United States. Inherent difference of building characteristics between the two countries, significant ground failure, and accumulated damage from multiple events might explain the difference.     

The Bruce dynasty,Becket and Scottish pilgrimage to Canterbury, c.1178-c.1404

This paper seeks to question the assumption that the outbreak of prolonged Anglo-Scottish war in 1296 brought an abrupt decline in Scottish interest in St Thomas, his shrine at Canterbury and the great abbey dedicated to him in Scotland at Arbroath. A survey of Scottish devotion to Becket after 1296 reveals that in fact the interest of the monarchy and certain sections of Scottish society intensified. For the two Bruce kings, devotion to Becket developed a double importance although in very different political contexts. For Robert I (1306-29) St Thomas, Canterbury and Arbroath served as both a focus of personal faith and of strategic observances in the struggle against England. However, for David II (1329-71), captured in battle against England in 1346, such observances also became a central feature of attempts to persuade his subjects of the value of closer Anglo-Scottish relations: David's reign was marked by a surge in pilgrimage to Canterbury by Scottish royals, nobles, clerics and ordinary lay folk. Had David lived longer and/or produced a Bruce heir, continued Scottish devotion to Becket might have formed the basis of far more amicable Anglo-Scottish relations than would be the norm under Stewart kings of Scots after 1371.     

‘Water mixed with the blood of Thomas’: contact relic manufacture pictured in Canterbury Cathedral’s stained glass

Four remarkable stained glass panels in the Trinity Chapel of Canterbury Cathedral (executed c.1185–1220) picture the mixing of Thomas Becket’s blood with water at Becket’s tomb. The ‘water of St Thomas’ was among the most widely renowned medieval water relics, reputed to have healed the sick throughout Latin Christendom. This article examines the glass images, comparing them with narratives in the glaziers’ source text, Benedict of Peterborough’s collection of Becket’s miracles. The glaziers presented an enhanced and carefully designed version of the early history of the water relic: the visual images draw strong parallels between the water of St Thomas and the Eucharist, and trumpet the role of the monks of Christ Church Cathedral Priory, Canterbury, the patrons of the glass, in the mixing process. The glass panels also provide suggestive evidence regarding the personnel, vessels and ceremonial involved in the actual mixing of the relic at Canterbury, including the likely participation of a lay sacrist and the possible use of mazers.     

Creating Colonial Christian Cultures in Canterbury: St. Augustine's Missionary College*

Throughout the nineteenth century, religion and Empire became increasingly fused in the Victorian imagination through a lens of providentialism that saw Empire as an instrument for worldwide Christianisation. This article uses the case of St. Augustine's Missionary College to explore the creation of a distinctly colonial Christian culture in Canterbury. This culture was both created and curated through networks and connections made between Canterbury and colonial dioceses, the imagined world of letters fostered by the College, and the presence in Canterbury of “foreign students” whose apparently exemplary lives brought the Empire home to the “garden of England.” Reinforcing the important point that Britain was part of a mutually-constituted Empire, this article demonstrates how colonial cultures in Britain could be sustained through various means–cultural, social, and here institutional. It moreover uses the case of St. Augustine's to showcase the increasingly self-conscious links between religion and Empire within Established Anglicanism as colonisation forged the city of Canterbury into the head of a colonial and global Anglican Communion.     

A Group of Post-Medieval Pottery from Dover Castle

Abstract

An interesting group of post-medieval pottery datable to the second quarter of the 17th century was found during clearance of a garderobe shaft at Dover Castle in 1958. This group contains many imports, some of which are recorded for the first time in a stratified association with English fine and coarse wares. The imports came from France, Germany, Holland, Italy and the Mediterranean.     

Paracondylar process: Manifestation of an occipital vertebra

In the examination of over 1300 burials from medieval Canterbury, one individual displayed a well-defined paracondylar process. Four other adults and two children presented with small tubercles at the same site. The aetiology of the trait is discussed with reference to cranial base variants and the so-called manifestation of an occipital vertebra.     

A Medieval Pottery Kiln at Audlem,Cheshire

BUILDING ACCOUNTS for 1398–99 give detailed costs of the construction of a circular, brick, free-standing artillery tower. The artillery towers at Southampton and Canterbury were linked to existing wall circuits, and detached forts in France may be more comparable to the tower at Norwich.     

The origin of the so-called plan of St Gall

In his second provisional report on investigations into the plan of St Gall, the author argues that this famous monastic blue print was drawn up by Theodore of Tarsus, archbishop of Canterbury (668-90), with the cathedral monastery of Christ Church, Canterbury, in mind. The author's first provisional report was published in the journal Baumeister in 1977 (Noll 1977: 74-5); this second report has been translated by John Vaughan from the German edition, published by the author in Munich in 1981, with some revision by the author. The plan has already been the subject of a full-scale illustrated paper in this journal by Waiter Horn (1975:219-57).     

Christianity and Freemasonry: The Compatibility Debate Within the Church of England

Perceptions of the Church of England as a traditional stronghold of Freemasonry persist. Periodically, allegations have erupted alleging that membership of the brotherhood and of the church are incompatible. The compatibility of Freemasonry and Christianity became an issue most recently when the new archbishop of Canterbury, Rowan Williams, expressed his own unease about the question shortly before his enthronement. This article uses primary sources from Lambeth Palace to explore in detail a previous episode during the 1950s when the compatibility question created a furore within the ranks of church and brotherhood that involved leading members of the British establishment, including His Majesty King George VI and the archbishop of Canterbury, Geoffrey Fisher. Addressed by Parliament and the Foreign Office, as well as the popular media, the affair, implicating the Crown and the church, seemed to threaten disestablishment. An examination is made of the difficulties that the question raised for Anglicans at all levels and the way in which the controversy was handled by leading Freemasons and churchmen. The article goes on to address subsequent incidents that raised the compatibility question, looking at changing attitudes and behaviour over time and the implications for the nature of both institutions.     

St Anselm of Canterbury: the philosopher-saint as politician

From the beginning of Anselm's career as abbot of Bec he was a shrewd and skilful politician. Eadmer describes him as using a certain ‘holy guile’, having great psychological insight, and using methods of kindly persuasion supplemented by logical argument to gain his ends.This pattern is reflected in the church-state controversies in England. Anselm outlined this method to his successor at Bec, showing him an effective way of advancing and enriching his monastery.Anselm had a definite program of reform for the English church. From the beginning he had a vision of the archbishop of Canterbury as primate of Britain, a co-ruler of the kingdom. Anselm also claimed certain specific rights: to recognize and contact the papacy; to hold councils for the reform of the church; to receive the archbishopric free from simony; to hold the lands of Canterbury free from the king's control or from extraordinary taxes; and to ban lay investitute.During his rule Anselm accomplished all these goals, one by one, by taking advantage of times when the kings were faced with political crises and pressing his claims just then. He acted shrewdly, at times with ‘holy guile’, at times with skilful negotiation, but always aware of the potent effect of public opinion. Thus Anselm reflected the growing concept of raison d'état in the Anglo Norman state, and thereby used his raison d'église more effectively.