Establishing the Middle Sea: The Late Bronze Age of Mediterranean Europe (1700–900 BC)

Journal of Archaeological Research - The Late Bronze Age (1700–900 BC) represents an extremely dynamic period for Mediterranean Europe. Here, we provide a comparative survey of the...     

Evangelicalism and the early vegetarian movement in Britain c.1847–1860

This article explores the complex inter-relationship between evangelicalism and the formation of an organised vegetarian movement in Britain in the period 1847–1860. As well as adding insight into existing historical research into the diet, I will comment on the potential of evangelicalism's influence to reach into various areas of society, a claim that has often been contested in the existing historiography. I will explore the manner by which religious belief interacted with medico-scientific views pertaining to diet; and how it penetrated views on the role of diet to family life.     

Histories of deposition: creating chronologies for the Late Bronze Age–Early Iron Age transition in Southern Britain

The Late Bronze Age–Early Iron Age midden sites of Southern Britain are amongst the richest archaeological sites in the country. The organic accumulations contain substantial quantities of animal bone, decorated ceramics, metalwork and other objects; the often deep stratigraphy allows for changes in material culture and depositional practices, food production and consumption, and shifts in social identities, to be traced through time. The well-stratified assemblages also provide useful materials for dating the deposits. This has been problematic, however, as the majority of samples produce unhelpfully broad calibrated radiocarbon dates, due to the effects of the earlier Iron Age plateau in the calibration curve, which spans c. 800–400 BC. Interpretation has relied on current understandings of the associated pottery and metalwork, which placed most midden sites somewhere between the tenth and the seventh/mid-sixth centuries cal BC (c. 1000–600/550 cal BC), but the end-date of these traditions is particularly uncertain. This article addresses this issue by presenting the results of a new dating programme for East Chisenbury in Wiltshire, southern England. Twenty-eight radiocarbon determinations were obtained and combined with the site stratigraphy in a Bayesian chronological model. The results have transformed the chronology of the site, with the end of the occupation sequence being pulled forward some one-hundred years, to the mid-to-late fifth century cal BC. These new chronologies have significant implications for our understanding of the Late Bronze Age–Early Iron Age transition and require a revision of the currently accepted chronology of post-Deverel Rimbury decorated wares in south-central England.     

The Safavid-Qizilbash Ecumene and the Formation of the Qizilbash-Alevi Community in the Ottoman Empire,c. 1500–c. 1700

Alevis, the largest religious minority of Turkey, also living in Europe and the Balkans, are distinguished from both Sunnis and Shi?ites by their latitudinarian attitude toward Islamic Law. Conceptualizing this feature as “heterodoxy,” earlier Turkish scholarship sought the roots of Alevi religiosity in Turkish traditions which traced back to Central Asia, on the one hand, and in medieval Anatolian Sufi orders such as the Yasawi, Bektashi, Qalandari, and Wafa?i, on the other. A new line of scholarship has critiqued the earlier conceptualization of Alevis as “heterodox” as well as the assumption of Central Asian connections. In the meantime, the new scholarship too has focused on medieval Anatolian Sufi orders, especially the Bektashi and Wafa?i, as the fountainhead of Alevi tradition. Critically engaging with both scholarships, this paper argues that it was the Safavid-Qizilbash movement in Anatolia, Azerbaijan, and Iran rather than medieval Sufi orders, that gave birth to Alevi religiosity.     

Landholding in the Loire valley and the late Carolingian economy (c.840–c.1000)

This article builds on recent work on the Carolingian economy by giving an overview of landholding patterns and associated economic activity in the Loire valley in the ninth and tenth centuries. It demonstrates that only individuals and institutions with access to patronage from the royal fisc possessed large, unified estates; the majority of land was held as small, fragmented farmsteads. Moreover, these small parcels of land changed hands on a regular basis through grants and leases, allowing investment, agricultural development, and social and material returns for their owners. The article suggests that these small-scale property transactions were the basis for growth and dynamism in the late Carolingian economy.     

The earliest high-fired glazed ceramics in China: the composition of the proto-porcelain from Zhejiang during the Shang and Zhou periods (c. 1700–221 BC)

Bodies and glazes of 54 proto-porcelain sherds and 18 non proto-porcelain samples from Shang and Zhou periods production sites in Deqing, Zhejiang province were analysed by EPMA-WDS. The results indicate that the bodies of all samples were made from local raw material – porcelain stone, with the proto-porcelain samples being made from clay of higher quality. Wood ashes, high in lime and low in potash, were intentionally applied to the proto-porcelain samples, resulting in the formation of lime-rich glazes whose compositions were determined by a temperature-controlled mechanism. In contrast, kiln fragments and furniture show a potash-rich fuel vapour glaze, which formed unintentionally during use of the kiln. The firing temperature for most of the proto-porcelain glazes is around the maturing temperature for typical more recent lime glazes, showing that the potters were already at such an early time able to attain sufficiently high temperature in their kilns.