Recent Researches Among The Pyramids

Recent consideration of the date of construction of the hall at Tamworth Castle puts the building into a medieval context. It is suggested that the structure was raised in the second quarter of the fifteenth century or earlier. With a span of over eight metres (27 feet) its impressive tie-beam and double collar roof trusses represent the full structural development of the post and truss tradition and its place in that tradition is discussed. This significant late medieval timber frame has not stirred much interest since J. C. Buckler drew part of a roof truss (B.M., M.S. 36436, p.38620) and little documentary evidence has come to light which might establish close dating of the structure. A short account of the associated domestic buildings inside the shell keep reflects the general trend from first floor to ground floor hall and the eventual abandonment of the latter as the centre of the household.     

Flaked-Stone Artifacts in Greece during the Historical Period

Abstract

The evidence for historical flaked-stone artifacts in Greece is summarized. In recent years a number of such artifacts have been recognized in stratified deposits of the early Iron Age, the Protogeometric, Geometric, and Classical periods. Historical flaked-stone artifacts were probably used for making agricultural tools and were low-cost substitutes for metal. The evidence indicates that an ancient Greco-Roman flaking tradition may bridge the gap between the latest Bronze Age tradition and the gun-flint and threshing sledge flint knappers of recent times. An economic model of innovation is used to explain the use of stone tools after the introduction of metal.     

A Late Reverberation of Antiquity in Vernacular Architecture of Moravia

This study examines in detail an extinct building tradition in the territory of central and southern Moravia, where the earthen constructions of the Moravian-Pannonian house type were widespread in the lowlands. The greatest attention has been paid to a specific building technology which utilizes cobs, namely mud-lumps called války. These represent a unique construction solution that goes beyond the central European context of earthen building. Different variations of this building technique were used in the studied area for the construction of barns, some houses, detached storage buildings and fences.     

Mast-Step Coins among the Romans

The archaeological evidence of more than a dozen ancient shipwrecks indicates that the tradition of placing a coin inside the mast-step of a ship's hold probably originated with the Romans. The mast-step coin phenomenon, which persisted through the Middle Ages and continues in various forms today, has often been characterized according to the modern concept of 'luck'. The custom was, however, not one of an exclusively maritime nature; rather, it was ultimately derived from a long-standing religious tradition that can be traced back to the consecration of the earliest Greek temples.
© 2007 The Author     

试论安阳殷墟孝民屯遗址半地穴式建筑群的性质及相关问题

本文通过对安阳殷墟孝民屯遗址半地穴式建筑群整体特征的分析,对比殷墟遗址的房基建筑,指出,这种房屋建筑形式在殷墟遗址已不是当时的主要建筑形式。半地穴式房基生活遗迹与遗物表现出与殷墟文化的不同,说明其房屋的主人与殷人有所不同。虽然这种建筑方式可能是殷商自身的传统,但在殷墟遗址内,大量聚集出现这种形式建筑群,结合分析出土陶器特征,认为其主人最大可能是来自于西北方或西方的不同族群。     

Problems in the interpretation of radiocarbon dates: the Pastoral Neolithic of East Africa

For the Pastoral Neolithic of East Africa radiocarbon dates suggest two apparent anomalies in the archaeological record: pastoralism in the Central Rift at perhaps 7000 bp, and the very long duration of particular pottery traditions. This paper examines the dating evidence closely, in particular the assertion that apatite gives more reliable dates than collagen. Both the assertion and the anomalies appear to be false. It is shown that there is no firm evidence for pastoralism in East Africa before about 4000 bp. Similarly, the Narosura tradition is of shorter duration and more recent than previously supposed. The meagre dating evidence for the Namoratunga sites and its implications are also assessed. Examination of the dates for the Pastoral Iron Age shows that the Turkwel tradition is dated only by a single date and that the appearance of twisted cord rouletted pottery in the present millennium post-dates the end of stone tool manufacture by several centuries. The paper concludes with a plea for more critical assessment of radiocarbon dates and for greater rigour in their presentation.     

"That Food of the Memory which Gives the Clue to Profitable Research": Oral history as a source for local, regional, and family history in the nineteenth and early twentieth century

Numerous local, regional and family historians in the nineteenthand early twentieth century collected oral narrations and conductedinterviews as a form to document information that otherwisemight have never been preserved. Family historians, in particular,not only practiced interviewing relatives for family histories,but also encouraged the practice in how-to-do manuals amongtheir peers. While advocating the practice, family historiansalso reflected about the value of "traditionary evidence" collectedthrough interviews and other means. These reflections by familyhistorians mirrored the discussions about the value of traditionsand memories as historical sources among several professionalhistorians at the time. These reflections were shaped by a modernizedunderstanding of tradition, which combined a reverential approachto the authoritarian element of tradition with a critical approachquestioning the validity of tradition. In this context, oralhistory was both a tool to negotiate the value of traditionand a mirror to the contemporary understanding of tradition.     

论新加坡民族国家创建的基础

新加坡民族国家的创建有着曲折的历程和独自的特色,这源于开埠后新加坡的社会发展特征.20世纪20年代以后,新加坡逐渐由移民社会向普通社会过渡,建立现代民族国家已成为其历史发展的内在要求.新加坡社会由三大族群构成,各族群在职业、文化、传统等方面有着很大的区别,族群关系复杂.因为商业与贸易的发展,到1900年时新加坡已经具备了现代化城市的多个特征,商业城市使新加坡社会具有较高的理性;英国的殖民统治给新加坡留下了法治精神、有限责任政府和文官制度等殖民遗产,使得新加坡具有"强国家"的潜质;地狭人多、经济模式单一、族群关系复杂,这些因素增加了新加坡民族国家创建的艰巨性.     

Kuggmaren 1: the first cog find in the Stockholm archipelago, Sweden

In 1998 a wreck in the Stockholm archipelago of the Baltic Sea came to the attention of the maritime archaeological community. It seemed to have cog-like characteristics, although opinions about its building tradition were initially divided. Subsequent survey and dating analysis not only established that this was a medieval, cog-like vessel but that it is relatively early. Its find spot, however, is consistent with medieval trading enterprise. This paper summarizes the results of the work to date and raises questions for future research.     

On the earliest contacts between Dubrovnik and England

According to tradition, King Richard I of England visited Dubrovnik (Ragusa) in 1192. Much of the evidence for this visit comes from a dispute at the end of the sixteenth century concerning the rights of the abbot of Lokrum. Medieval evidence can also be taken into contribution, notably the comments of the English chronicles of the early thirteenth century and the surviving documentation for the career of a Ragusan archbishop who later became bishop of Carlisle. The author concludes that King Richard's visit was a reality.     

On the earliest contacts between Dubrovnik and England

According to tradition, King Richard I of England visited Dubrovnik (Ragusa) in 1192. Much of the evidence for this visit comes from a dispute at the end of the sixteenth century concerning the rights of the abbot of Lokrum. Medieval evidence can also be taken into contribution, notably the comments of the English chronicles of the early thirteenth century and the surviving documentation for the career of a Ragusan archbishop who later became bishop of Carlisle. The author concludes that King Richard's visit was a reality.     

The boundaries of eros— Sex crime and sexuality in Renaissance Venice

Throughout Western history there have been two sharply differentiated beliefs about the character of creativity. However, one of these beliefs—Judaeo-Christian and neo-Platonic—has occupied such a dominant position that the very existence of the other has been obscured and ignored. Yet the evidence for this second belief is no less extensive or vivid. It has never been formulated in the same way as the first and so has never constituted a tradition as such; yet it has existed over as long a period of time and can therefore be called a tradition. Moreover, this second belief seems to bear a closer relation to the character of creativity displayed by people regarded as ‘creative’, as well as to what we have learnt about creativity in this century from psychologists. Attitudes to creativity in the modern period have generally been based on the first tradition, but the activities of creative people have borne out the validity of the second tradition. The attitudes, in other words, have been based on false expectations. To recover the lost tradition, therefore, may enable us to see more accurately what we may or may not achieve by being creative.     

THE NEOLITHIC of the AVEBURY AREA: SEQUENCE, ENVIRONMENT, SETTLEMENT and MONUMENTS

Summary: The implications are discussed of the first five seasons of a regional project to investigate the Neolithic sequence and environment, and the context in which monuments great and small were built, in the area around Avebury, north Wiltshire, England. A five-phase local sequence is proposed. There was a varying mosaic of clearances, and settlement density may have been low. the episodic character of monument building stands out. With the exception of Silbury Hill, none of the monuments need indicate significant social ranking, and more attention can be given to their sacred character and to the tradition which produced them.     

New Architectural Models and Building Tradition: A Dialogue in Early Modern Sardinia – The Jesuit Church in Sassari

Architecture in early modern Sardinia is characterized by a strong continuity with previous practices. In the second half of the 16th century, new models join the Gothic building tradition, linked in particular to trends in military engineering and Classicism of the Catholic Counter-Reformation. The Jesuit church in Sassari offers an interesting example of the intertwining of these architectural modes, which originated with a sudden change of leadership at the site. Giovan Maria Bernardoni, an Italian Jesuit architect, initially modeled the church after the Gesù in Rome, and it was partially built under his direction. After his departure from Sardinia, local master builders finished the construction, following the Gothic tradition and possibly some external influences. This article analyzes the church, particularly focusing on the challenges presented by its articulated vaulting system completed between 1587 and 1609.     

Structural,Visual, or Iconic: Transmutations of Wooden Brackets in Modern China

Together with pillars and roof, the bracket set is one of the most fundamental structural components of traditional timber-frame architecture in China. Not only structurally indispensable, it was also emblematic of specific building styles developed through history. Entering the modern era, however, its architectural validity was overturned by the use of modern technology and building materials, rendering brackets merely a visual and decorative motif. This paper contends that it was precisely when the bracket set lost its structural significance that it began to be discussed in ways that endowed it with layers of cultural meaning in the context of modern China. Examining its modern appropriations in materials other than wood throughout the twentieth century, the paper explores shifting meanings of brackets in their continuous transmutations from a reminder of a defunct component in the building tradition to a nostalgic sign for an irretrievable architectural past.     

The character of creativity: Two traditions

Throughout Western history there have been two sharply differentiated beliefs about the character of creativity. However, one of these beliefs—Judaeo-Christian and neo-Platonic—has occupied such a dominant position that the very existence of the other has been obscured and ignored. Yet the evidence for this second belief is no less extensive or vivid. It has never been formulated in the same way as the first and so has never constituted a tradition as such; yet it has existed over as long a period of time and can therefore be called a tradition. Moreover, this second belief seems to bear a closer relation to the character of creativity displayed by people regarded as ‘creative’, as well as to what we have learnt about creativity in this century from psychologists. Attitudes to creativity in the modern period have generally been based on the first tradition, but the activities of creative people have borne out the validity of the second tradition. The attitudes, in other words, have been based on false expectations. To recover the lost tradition, therefore, may enable us to see more accurately what we may or may not achieve by being creative.     

Editorial Essay

Abstract

Investigations in 2003 and 2004 at Huambacho (PV31-103)) lower Nepeña Valley, yielded significant data to assess the nature of Early Horizon (900–200 B.C.) architecture on the north-central coast of Peru. In Nepeña, the Initial Period (1800–900 B.C.) mounds, such as Cerro Blanco and Punkurí are superseded by several enclosure complexes, and new concepts of architecture appear in the archaeological record. This paper highlights the new architectural forms and presents evidence regarding building technology, function, and spatial Organization. The research indicates the existence, by 800 CAL B.C., of a new architectural canon inspired by the local Initial Period tradition, and significantly different from that which is known at coeval sites associated with the so-called “Chavin Cult” Data from Huambacho contribute to our understanding of the changes that occurred in the region after the demise of Initial Period centers and our understanding of the social complexity and ceremonial variability that characterized the Early Horizon.     

Preserved epiphytes as an archaeological resource in pre-industrial vernacular buildings

The vernacular building tradition is an established source of information about historic woodlands and woodland management in Britain. We build on this resource by recognizing the information content derived from the tree-dwelling epiphyte communities of lichens and mosses, which are preserved on the bark of historic wooden building materials. We report on a first analysis of preserved epiphytes identified from six regions across lowland England. Seventy-eight vernacular buildings were surveyed for the presence of bark and preserved epiphytes. We demonstrate three novel and important findings: the prevalence of bark, substantial preservation of epiphytes, and their application as an archaeological tool for the reconstruction of historic environments. Future analyses will build on epiphyte species composition and abundance data to examine changes in historic environments across lowland England.     

The Protopalatial State of the Western Magazines of the Palace at Malia (Crete)

The evidence available for the reconstruction of the Western Magazines of the early palace at Malia is here re‐evaluated. Despite the importance given to external social agents stationed in the Protopalatial town outside the palace, our knowledge of the main building during this key period in the history of the settlement remains limited. The shallow stratigraphy associated with its construction and heavy rebuilding during the succeeding Neopalatial period obstruct a clear vision of the architectural phasing of the early building, but a new analysis focusing on building materials and techniques suggests the presence of a series of Protopalatial storage rooms behind the main façade on the West Court, later integrated into the Neopalatial building. This architectural analysis allows a better assessment of the role of the central building of Middle Bronze Age Malia.     

抗战时期安徽新县制改革研究

抗战初期,新桂系参考广西经验对安徽县政进行了初步改革。1940年起,新桂系安徽省府推行国民政府新县制,内容包括行政机构调整、民意机关创建、国民兵团编整、干训体系完善等诸多方面。改革所带来的基层政权人员与机构的正规化及对地方自治的有限试验,一定程度上推动了民国安徽政治现代化,并为安徽省府进行社会动员、坚持敌后持久抗战产生了积极影响。但由于各种不利因素制约,改革最终未能摆脱近代中国官治吞噬自治的政治窠臼。