The Cathedral Church of St Nicholas,Newcastle: ‘A Tangled Story’, or ‘Cutting the Geordian Knot’

This paper argues that, far from being a ‘lost cause’ when it comes to the study of medieval church architecture, St Nicholas at Newcastle reveals a considerable amount of its building history and development. It will also be argued, and evidence offered, that the sweeping restoration and rebuilding of much of the fabric in the 19th century was accrued out according to a ‘restore as was’ policy, meaning that many medieval features were reproduced. Further, it will be argued that some of the architecture may have been misdated, with potentially significant implications for the study of northern English architecture of the early 15th century.     

Consumption and the ‘Social Self’ in Medieval Southern England

Over the last 30 years we have become increasingly aware of the commercialising nature of the medieval English economy. However, these insights have had little impact on narratives of consumption, which persist in seeing it as a characteristic of modernity. Here it is argued that we must move away from seeing an early modern consumer revolution and instead think about consumption in medieval society, particularly to examine the implications of commercialisation for identity and selfhood. A framework is developed, building upon David G. Shaw’s use of the ‘social self’ and the writing of Gilles Deleuze and Felix Guattari, to explore how the increasing variability, and wider range, of objects impacted upon the negotiation of selfhood in the 13th–15th centuries.     

The ALP and the union movement: ‘Catch‐all’ party or maintaining tradition?

Considerable debate continues over whether the Hawke government has been loyal to or betrayed the ‘Labor tradition’. This article argues that two important ideological influences upon Labor are ‘labourism’ and ‘social democracy'; both depend upon the union movement for ideas and practical support While labourism explains much about the accord process and suggests that the ‘Labor tradition’ was not betrayed by the Hawke‐Keating axis, it cannot capture the complete ideological landscape of the contemporary labour movement Labourism fails to explain the more social democratic aims of the Australian Council of Trade Union's objective of ‘strategic unionism’. Yet, ironically, strategic unionism may well fail due to the steady decline in union membership over the last fifteen years. The influence of social democracy and labourism upon the Australian Labor Party (ALP) would diminish should unions’ coverage of the work force continue to decline and with it arguably, so would the'Labor tradition’.     

Some remarks on ethnicity in medieval archaeology

Recent critiques of the culture‐historical approach to ethnicity have denounced the idea that archaeological cultures are ‘actors’ on the historical stage, playing the role that known individuals or groups have in documentary history. But the critique has gone as far as to claim that, because archaeologists supposedly have no access to the meaning of cultural traditions, medieval ethnicity cannot be studied by archeological means. Ethnicity should be banned from all discussions, if medieval archaeology is to make any progress in the future. The paper examines the theoretical malaise at the root of this scepticism verging on nihilism. The understanding of the archaeological record not as an imprint, but as a text allows for much learning about meaning in the past. Symbols, style and power are the key concepts that currently guide anthropological research on ethnicity as a ‘social construction of primordiality’. As several archaeological examples show, medieval ethnicity was a form of social mobilization used in order to reach certain political goals. Ethnic identity was built upon some pre‐existing cultural identity, in a prototypic manner.     

Excavations at Dorestad,Vol. 1: The Harbour: Hoogstraat I. By W. A. Van Es and W. J. H. Verwers

This paper collates some examples of nineteenth-century church ‘restoration’, with special reference to their effect on medieval wall-paintings, and seeks to trace the motivation behind them. Their hitherto insufficiently recognised influence on prevailing views about the subject-matter of medieval wall-paintings is also suggested.     

Die subjektive Objektivität der mittelalterlichen Medizin

The problem of ‘reality’ and ‘realism’ is rarely discussed in medieval medical texts, although medieval medicine is based on objectivity. There are three reasons why medieval physicians were so sure about their image of human nature: the convincing model of humoral pathology, the undoubted truth of tradition, and the suggestive similarities between worldly things and their presumed divine purpose. Thus, individual cases were only examples of the common theory of medicine and were by no means able to change it.     

Nunneries,Communities and the Revaluation of Domesticity

This is a review of three books: a collection of essays edited by Diane Watt on medieval women in their communities, and two monographs, by Jeffrey F. Hamburger and Marilyn Oliva, on nunneries in late medieval Germany and England. All three suggest in different ways that women's activities are regularly undervalued by the assumption that women try to do the same things as men, and fail. Hamburger argues that the artistic production of late fifteenth‐century nuns has been dismissed because it does not satisfy the criteria of (male) ‘high’ art. He shows that ‘nuns' work’ is in fact the product of a complex symbolic visual and textual culture. Oliva argues that the study of nunneries has been neglected because it is assumed that, since they were not rich and powerful like the monasteries, there is no evidence about them. She shows that it is possible to undertake a detailed prosopographical study of a group of nunneries from a single diocese. I argue that when in this context we talk about ‘women’, we are often in fact talking about the domestic sphere, with which women were so strongly associated. A revaluation of women's activities entails a revaluation of domesticity and the home.     

The Fordwich Stone and its Legend

Abstract

The ubiquitous use of the Latin word ‘sedilia’ to refer to the ritual seats to the south of an altar for the use of the celebrant priest and his assistants has led to the notion that it is an authentic medieval term. This paper shows the results of a survey of documentary references to seats of all kinds in medieval England, and demonstrates that in the medieval period the word sedilia was of no especial distinction, meaning merely ‘bench’, only gaining its current meaning in the late 18th century. The word was used along with a variety of others to refer to now lost seating in medieval churches, including benches and individual chairs in the chancel as well as seating in the nave. This piece will make some suggestions for the distinctions made in the terminology in medieval documents regarding the different types of seating in churches. To avoid confusion, the word ‘sedilia’ is italicised when it refers to medieval use of the Latin word, but not when it refers to the modern definition.     

On Some Remains of the Work of William of Wykham,at Windsor Castle

Scholarly opinion on the character and timing of the end of Roman Britain remains deeply divided. The evidence presented by those favouring a ‘long chronology’ is seriously flawed. ‘Continuity’ or ‘survival’ of Roman Britain is claimed because early medieval activity is attested on some former Roman sites and some early medieval artefacts are of Roman type. But Roman Britain was part of a ‘world system’ with a distinctive and rich archaeological assemblage, and once terms are properly defined and material analysed quantitatively, the argument for fifth-century continuity collapses. The archaeological evidence shows that after a long process of decline beginning in the third century, Roman Britain had ended by c. A.D. 400.     

Sermon,preacher and society in the middle ages

Over the past twenty-five years, studies produced on medieval preaching and sermons have grown so considerably that they now constitute a discipline known as sermon studies. The discipline incorporates various methodologies which include exegesis, liturgy, theology, social history, cultural history, literary criticism, textual criticism, and art history. Therefore, this essay can only be a sampling of some of the literature which has recently appeared. The essay is ordered under the headings: ‘sermon’, ‘preacher’, and ‘society’. The section on sermons isolates methodological issues which form the basis of sermon studies. It outlines the criteria scholars have established to use medieval sermons as an historical tool. The second section investigates the diversity of preachers and considers their role as educators. The third section on society considers those studies which have examined sermons as sources which reflect as well as influence moral and intellectual tendencies in the Middle Ages.     

Sermon,preacher and society in the middle ages

Over the past twenty-five years, studies produced on medieval preaching and sermons have grown so considerably that they now constitute a discipline known as sermon studies. The discipline incorporates various methodologies which include exegesis, liturgy, theology, social history, cultural history, literary criticism, textual criticism, and art history. Therefore, this essay can only be a sampling of some of the literature which has recently appeared. The essay is ordered under the headings: ‘sermon’, ‘preacher’, and ‘society’. The section on sermons isolates methodological issues which form the basis of sermon studies. It outlines the criteria scholars have established to use medieval sermons as an historical tool. The second section investigates the diversity of preachers and considers their role as educators. The third section on society considers those studies which have examined sermons as sources which reflect as well as influence moral and intellectual tendencies in the Middle Ages.     

Ritual and interpretation: the early medieval case

In dealing with early medieval ‘rituals’ (whatever this category may mean), historians have to take into account that they were written about, staged, and participated in by members of a culture that was steeped in interpretation, and especially by the exegetical dialectic between letter and spirit. The consequences for narrative techniques, and therefore for our approach to the sources depicting ‘rituals’ are plural. The narratives can heighten or de‐emphasize the ‘ritualness’ of an event, as well as heighten or hide conflict (or consensus) within the ritual event, regardless of what actually happened. Rituals in texts, therefore, should seldom be taken at face value. Such techniques suggest that often enough the textual rendition (or even imagination) of a solemnity had more political impact than its performance.     

Somatic Styles of the Early Middle Ages

‘Somatic Styles’ examines how classical modes of gender played significant roles in carving out competitive arenas between clerical and lay elites, c.600–900 CE. The paper explores the hermeneutical obstacles standing between the contemporary theorist of gender and the complex nature of the early medieval texts under scrutiny. The analysis reconstructs classicising techniques of gender deployed by early medieval churchmen, and it does so in a way that both challenges the stranglehold of the ‘one‐sex’ model on pre‐modern understandings of gender and heals the ‘rupture’ between the ‘Ancient’ and the ‘Dark Age’. Finally, the essay maps early medieval somatic and gendered styles onto an architectural space where lay and consecrated bodies met – a ninth‐century monastic basilica.     

Parties and factions in the late middle ages: the case of the Hoeken and Kabeljauwen in The Hague (1483–1515)

The late medieval political history of Holland is dominated by two opposing parties of noblemen and citizens: the ‘Hoeken’ (Hooks) and ‘Kabeljauwen’ (Cod). From approximately 1350 until 1500 these two parties determined the political landscape in Holland on a provincial and local level. The situations of open conflict between the two parties, usually in times that the position of the count of Holland was weak, have been studied thoroughly in recent years. The networks of both parties during periods of relative peace, however, have been for the most part neglected. Here it is argued that it is vital to study the networks during periods of peace as well to be able to say what the nature was of both parties. An analysis of the networks of the ‘winners’, the Kabeljauwen in The Hague at the end of the fifteenth and start of the sixteenth century, serves as an example of how fruitful the analysis of party networks can be after, or in between, periods of open violence. The importance of the Kabeljauw networks for three decades after the end of open friction is demonstrated. Studies of parties and factions in late medieval Italy serve as a constant base of comparison throughout the paper.     

Dorsetshire Numismatics; The Ancient Mints,with Notices of Some Medals Connected with the County

For several years, studies of popular religion within pre-Reformation England have tended to emphasize that religious practice within the medieval parish church had become increasingly privatized and exclusive, as a result of the foundation of so-called ‘private’ chantry chapels. In many cases, these works have neglected the wider role of the chantry in shared religious experience at parish level, a deficit that has only recently been challenged by historians. This paper sets out to consider how the structural analysis of surviving above-ground evidence for former chantry chapels can uncover a wider context for chantry foundation in the medieval parish church. This paper based on recent research in the south and west of England discusses how the analysis of church space, light and, particularly, vision enables the reconstruction of aspects of chantry chapel foundation and can illustrate their wider social dimension. It examines the nature of the architectural feature known as the ‘squint’ and discusses how it can help in the analysis of former ritual topography and shed light on the level of private and communal piety. Furthermore, this paper shows how the use of archaeological approaches can illuminate aspects of medieval religious practice only hinted at in historical documents.     

Beyond royal estates and monasteries: landownership in the early medieval Ardennes

Most historians who have studied the medieval Ardennes have focused exclusively on royal and monastic properties, assuming that every early reference to land in the area is either to the property of royal monasteries or to fiscal land. Actually, the evidence from the region around Bastogne (Belgium), the centre of what would later be called pagus Ardennensis, shows that as early as the seventh century ‘private’ landowners were present and active in the area. This observation leads to a new reading of the rural economy and society, the formation of monastic property and the links between local and royal power in the early medieval Ardennes.     

Towards a Critical Anthology of Pre-Modern Bosom Serpent Folklore

We present a preview of our work for a critical anthology of medieval and pre-medieval fantastic folklore narratives about animals in the human body. These are generally referred to among English-speaking scholars as ‘bosom serpent’ legends. In particular, we provide here two of the most ancient texts from the section of the anthology on medieval Scandinavia. We also offer two little-known narratives, a medieval Latin saint’s life and one from the Byzantine Greek world.     

Translation on Trial: The Virginia Declaration of Rights (1776) in Sweden

Tracing the international career of the 1776 Virginia Declaration of Rights to Sweden via France, this article is a study in the translation of politics and the politics of translation. Specifically, it shows how the Swedish translator, physician and publisher Lorents Münter Philipson (1765–1851) reached for it in 1792 to add to domestic arguments against hereditary office, the purpose of which, the article argues, was to revive and legitimise a more indigenous but by now slumbering rights revolution. The article first outlines the reception of America in Sweden and the ways in which Sweden figured in American debates. It then provides a detailed analysis of the trial that ensued as a response to the Swedish translation of the Virginia Declaration. Having reconstructed the process of transmission and the trial, during which the translator was charged with attacking Sweden's monarchical constitution by means of ‘wrongly’ translating the term ‘magistrate’, the article places the translation of the declaration in political context. The contextual analysis shows that translating the declaration at this particular point in time makes most sense against the background of the events unfolding in revolutionary France, which the translator hoped would influence political developments in Sweden and which the authorities sought to suppress.     

The Charms of Women and Priests: Sex,Magic, Gender and Public Order in Late Medieval Italy

How did judicial authorities in late medieval Italy understand the relationship between gender, sexuality, social status, magic and public order, especially when magic was used to facilitate the crime of adultery? What might this reveal about the intersection of gender, magic and public order in a place and time so fraught with political and social tensions? This study qualitatively compares four love‐magic trials from fourteenth‐century Lucca and suggests that the anxieties underpinning these trials were both particular to late medieval Italian communes and projected onto two populations, women and priests, whose unchecked sexuality posed the greatest threat to civic order. Historians examining gender in medieval European magic trials have often treated judicial officials’ anxieties as portents of the ‘witch craze’ of early modern Europe. Historians of medieval Lucca have tended to treat the political and gender histories of the city as largely separate. This article suggests that the courts’ increasing regulation of gender and sexuality in late medieval Lucca reflected larger ecclesiastical and communal concerns about the dissolution of civic order. In a world of civic power that increasingly belonged to secular men, the unchecked sexuality of women and clergy represented a dual threat to the stability of the family and, by extension, the city. This article argues that secular and ecclesiastical judicial officials feared not magic itself, but the ability of magic to invert power relations between men and women and between clergy and laity, destroying public order.     

Reviews

THE RELEVANCE of ‘closure theory’ to archaeology is discussed, and it is argued that the role of material culture in shaping medieval group identities was enhanced by taxation on movable property during the 13th century. Emphasis on monetary value led to concepts of ranking expressed in sumptuary laws and the use of symbols in late medieval contractual society.