INTEGRATION OF IMMIGRANTS,BRIDGING SOCIAL CAPITAL,ETHNICITY, AND LOCALITY

This paper analyses a uniquely detailed data set of social integration characteristics of immigrants belonging to four non‐native ethnic groups (i.e., Turks, Moroccans, Surinamese, and Antilleans) living in Dutch neighborhoods. It is well known that an individual's level of social integration is related to the ethnic composition and economic development of an immigrant's residential locality, as well as the generation of the immigrant. Yet, what is not known is whether the social and economic characteristics of adjacent or neighboring localities also influence an individual's level of social integration. Using a multilevel hierarchical analysis with spatial interaction effects, we examine the extent to which four social integration aspects of the bridging social capital of these immigrant groups are related to their ethnicity, their generation, their immediate locality, and the effects of the neighboring localities. Our findings regarding the effects of the ethnic concentration and economic development of the immediate locality along with the immigrant's generation broadly concur with existing studies. At the same time, however, we also find that the features of neighboring localities exert an additional influence on an individual's social integration over and above those related to the immigrant's generation and immediate locality. These additional spatial spillover effects are broadly in line with those associated with the immediate locality, but they are also sensitive to particular proxies for social integration which are employed. These spatial spillover effects on social capital and social integration have not been observed before.     

Drawing,toponymy, and linguistic pilgrimage

This article scrutinises an ongoing concern with how the naming of landscape is informed by micro personal and macro cultural narratives. The author takes the position of a toponymist and linguistic pilgrim. The perspectives identify ways of understanding the meanings of place ascribed through language and placenames, the role of intention in language documentation, and relationships between the affect of place and belonging. Drawing is melded with processes of placenaming, specifically a single fishing ground placename recorded during linguistic fieldwork in February 2008 with an elderly man on Norfolk Island, South Pacific. The argument uses drawing as a method to reveal how elicited stories can reveal the meanings of placenames and the histories of observations that inform them. The view taken questions whether the discipline of toponymy could incorporate a more involved and evolved aesthetic dimension. New ways to contextualise observations about placenaming and documentation within relevant interdisciplinary contexts such as drawing research and cartography are offered.     

Martin Amis,neo-Orientalism,and hubris

This article puts forward a reading of Martin Amis’s 2008 book The Second Plane with an emphasis on its cultural politics. It reconsiders Amis’s book from a distance of almost a decade in light of recent global developments, including the rise of ISIS in the Middle East, the resurgence of acute Islamophobia in Europe and the US, and Tony Blair’s public acknowledgement of the shortcomings of the 2003 invasion of Iraq. With these factors in mind, the essay argues that it is possible to detect in Amis’s book early warning signs of how the West’s relationship with both Islamism and Islam would develop in the period following its publication. Drawing on William Connolly’s work on tragedy and Edward Said’s work on Orientalism, the essay argues that The Second Plane ought to be read as advancing a hubristic ‘neo-Orientalist’ cultural and political agenda which today threatens to lock much of the world into an ongoing cycle of recrimination and revenge. Against this, a case is made for an appreciation of the complex circumstances which give rise to suicide terrorism and for a sense of history largely absent from Amis’s writing on the subject.     

Marx,Engels, and the Ethics of Violence in Revolt

Marx and Engels's thought—combined with the way in which it has been interpreted—has tended to militate against discussion of an ethics of violence in revolt. Along with Sorel and Fanon, their attitude towards violence is often seen simply as one where the ends justify the means and where violence in pursuit of a just society is necessarily defensible. However, we can (and should) look to certain sources within Marx and Engels for inspiration for an ethics of violence in revolt, which places emphasis on the humanizing aspects of their work, on the core ideas of freedom, moving beyond dehumanization and moving beyond violence. I argue that this approach suggests an abhorrence of any violence and can thus be combined with a pacifist-influenced approach to the ethics of violence in revolt. This is compatible with Ernst Bloch's interpretation of Marxism, which he describes as “concrete utopianism.” Classical Marxism can, then, offer fruitful pointers to an ethics of violence in political change, although Marx and Engels's texts must be used with considerable care and must be combined with the work of other thinkers, in particular those who display more explicit moral objection to violence of any kind.     

Social structure,psychoanalysis, and collective aggression

This article considers Kierkegaard's contribution to our understanding of the political. Building on previous scholarship exploring the social dimensions of Kierkegaard's thought, I argue that for Kierkegaard the modern understanding and practice of politics should be understood as ‘despair’. Thus, whilst Kierkegaard's criticisms of politics might have been produced in an ad hoc fashion, this article argues that there is an underlying principle which guides these criticisms: that politics is subordinate to, and must be grounded in, spiritual or religious selfhood. In this way the modern phenomena of democracy, liberalism, the press, and the crowd can all be seen as representative of a form of community which falls far short of the potential that human beings can and should achieve. Such a community would see individuals recognising themselves and each other as spiritual beings, and taking responsibility for themselves and others. That modern politics fails to understand the human being as an essentially spiritual entity related to others through God can only lead us to conclude that, from Kierkegaard's point of view, modern politics suffers from the sickness of despair. Whilst Kierkegaard might be criticised for failing to provide us with a more detailed picture of a polity shaped by the religious contours he promotes, he clearly offers an intriguing and suggestive contribution to our understanding not only of the limitations of politics, but also the relationship between a normative human and political ontology, with the former providing the basis for the latter.     

HOUSE PRICE IMPACTS OF RACIAL,INCOME, EDUCATION,AND AGE NEIGHBORHOOD SEGREGATION

We study housing prices and neighborhood segregation. We advance the literature by (1) studying not just racial segregation like previous studies, but also segregation by age, income, and education level, (2) using a finer unit of geography to construct segregation measures, (3) incorporating spatial statistics, and (4) separating segregation effects from underlying population level effects. We find race segregation is positively related to house prices, with an elasticity of 0.19. In contrast, income and educational segregation reduce housing values, with elasticities of ?0.23 and ?0.21. By comparison, house age has an elasticity of ?0.15. Age segregation is not generally capitalized.     

A Viking Ship Graffito from Kilclief,County Down,Ireland

Deep ploughing near Kilclief, County Down, near the site of an early monastery, disturbed a large quantity of buried stones. One of these displayed a Viking‐type ship with a furled sail. Decorative artwork on the stone suggests an 11th‐century date. The ship displays close similarities to Viking ship graffiti in Viking Dublin and in the Scandinavian homelands. This article describes the decorated stone and suggests that it represents an Irish ship constructed in the Viking style. Documentary sources indicate that ships were being granted by an Irish over‐king to a local king of this area at this time.     

Nomadic,ecstatic, magic: Arctic primitivism in Scandinavia around 1900

The aim of this article is to delineate the term “Arctic primitivism” in an aesthetic context and, by means of three examples from Scandinavian artists whose works were also the subject of ethnological discussions, to give an illuminating impression of Scandinavian Arctic primitivism around 1900. First some conceptual considerations about the combination of Arctic and primitivistic discourse will be presented. Then three examples for the “primal conditions” of an aesthetic conception of Arctic primitivism will be discussed: the nomadic, the ecstatic, and the magical. They serve as counter principles to modern categories such as spatial fixedness, linear chronology, and rational thought. Emilie Demant Hatt’s visual art stands for the nomadic principle; the Swedish cartoonist Ossian Elgström deals with ecstatic states; and the poems of Danish “eskimologist” William Thalbitzer show his fascination with indigenous magical incantations as an alternative to rational thought. All examples illustrate the artists’ interest in an authentic and uncorrupted culture, which they reflect on with awareness of inauthenticity and second-hand acquisition. The effects of duplication, simultaneity, and secundarity arising from the three principles drive a reflective discourse on media through which awareness of the crisis of modernity is sublimated, revealed, or made the subject of artistic exploration.     

Explorations in Rome, 1871, 1872

The identification of an eighteenth-century plan and a set of nineteenth-century photographs, in conjunction with a new survey of its remains, has permitted the reinterpretation of an early eleventh-century building at Avranches, in the Département of Manche, Normandy. This has shown that it measured 37 m by at least 27 m, was at least 16 m high, and that it can be considered as a donjon or ‘keep’, or, as now more usually termed, a ‘tour maîtresse’ or ‘great tower’. The remains of the building and its interpretation are described, with the aid of plans and the key material referred to above. Among the largest ‘great towers’ known (at least in plan) and one of the three known pre-Conquest examples in the Duchy, it is of great significance to the rapidly advancing study of this class of building.     

The emerald and gold necklace from Oplontis,Vesuvian Area,Naples, Italy

The present study refers to the characterization of an emerald and gold necklace, dating from the first century AD, found in Oplontis (Torre Annunziata, Naples, Italy), using non-destructive methodologies such as EPMA and microFTIR. Reference samples, from mines known to be active in the Roman Imperial period, were collected and analyzed using the same techniques. Experimental data were also statistically treated in order to classify the emeralds' mines. The comparison of archaeological and reference data allowed to hypothesize, with high probability, an Egyptian origin for the Oplontis emeralds – even if the Habachtal mine cannot be definitively excluded.     

Covers, volume 26, Number 1, 2010

Front and back cover caption, volume 26 issue 1
POST-SOVIET RUSSIAN ORTHODOXY
The last 20 years have seen a striking revitalization of Orthodoxy in Russia. This is remarkable considering that for more than 70 years following the Bolshevik revolution of 1917 the Soviet regime imposed 'scientific atheism' on its citizens. Russian Orthodoxy, institutionally dominated by the Russian Orthodox Church, has emerged as a crucial source of morality and identity. The personal dimension is intertwined with politics and the co-operation between the Church and the Russian state has strong symbolic implications.
The close association between religion and the army is evident in this religious procession. For millions of Russians of different social backgrounds and ages, the fall of the Soviet state still leaves a bitter taste, stemming from the feeling of loss of territory and of superpower status. The Russian Orthodox Church offers an avenue for retrieving a sense of power and moral righteousness.
However, the prominence of the Church and its symbols does not necessarily mean that young soldiers acquire religious knowledge and observe the rules of the Church in their everyday behaviour. Soldiers are no different from teachers, businessmen, or impoverished urban residents in general who, in the face of post-socialist uncertainties, turn to Orthodoxy for healing, protection and as an insurance against an unclear future. Orthodoxy also contributes to the construction of a harmonious and idealized narrative about the recent past, obscuring the memory of violence of the state against Orthodox believers under the Soviet regime.
An anthropology of the Russian case – and religion in the postsocialist world generally – can shed new light on debates about religion in the public realm, secularization, individual morality and identity in the contemporary world.     

Thirty-Fourth Annual Meeting,Llangollen, 1877

Abstract

The mutilated remains of the choir furniture in this remote parish church disclose the evidence of a 14th-century double-credal decorative scheme. It is a unique British survival of this iconography in the medium. This paper analyses the monument in terms of patronage, style and dating, and recounts its remarkable afterlife. In attempting to place it within an English medieval credal context, it is apparent that, in any medium, such schemes are a rarity. As a result, possibly with one important exception, relating to the chapel glass at Hampton Court, Herefordshire, the subject has neither lent itself to the publication of a wide-ranging archaeological monograph, nor to an adequate discussion of the central importance of the creed and its visual expression in catholic Christian theology. As well as bringing to light the history and archaeology of the Astley programme, it was necessary to make amends by conducting a survey of medieval credal schemes in all media surviving in Europe, including the late-medieval Savoyard group of choir-stalls, with their carved-wood figures of prophets and apostles on the seat backs.     

Liberalism,sociability, and object relations theory

This article argues that the notions developed by post-Kleinian object relations psychoanalysis are continuous with a certain British political tradition. British object relations authors think that the healthy personality necessitates a social-democratic political environment. Their ideas follow both historically and logically upon a set of notions about human development that resemble those held by advanced liberals and social democrats since the nineteenth century. Social democracy and advanced liberalism perceive sociability and community as goods that complement traditional liberals’ respect for autonomy and individual difference. Much of this outlook evolved from an earlier preoccupation with the exclusive discretion of already-existing individuals over portions of their lives. This concern has been gradually transformed into an interest in enhancing the conditions under which the autonomous personality may form.     

Paradigms,Assumptions, Enclosure,and Violence: The Hillforts of Strathdon

Abstract

This paper examines the assumptions and intellectual models that lie behind the debate around the connections between violence, warfare, and hillfort construction. These underlining academic paradigms have been heavily influenced by current social and political mores, which have created a context in which prehistoric and Early Medieval hillforts are studied in isolation and where the theoretical models have been developed from and with sole reference to the prehistoric period. In turn the debate in Scotland is based on a very limited number of dated hillforts. New excavation by the author from Aberdeenshire has allowed an attempt at an integrated settlement sequence and this is presented in the assumed context of violence as a dominant influencing factor in hillfort design and construction at specific periods.     

Science, gender, and the emergence of depression in American psychiatry, 1952-1980

Between the first (1952) and the third (1980) editions of psychiatry's Diagnostic and Statistical Manual of Mental Disorders, depression emerged as a specific disease category with concrete criteria. In this article, I analyze this change over time in psychiatric theory and diagnosis through an examination of medication trials and category formation. Throughout, I pay particular attention to the ways in which psychiatrists and researchers invoked science in their clinical trials and disease theories, as well as the ways in which gender played an important but largely unspoken role in the formation of a category of depression.     

Typological Classification,Attribute Analysis,and Lithic Variability

Abstract

A typological research strategy can distort the analysis of Upper Paleolithic stone tools because it is ill-equipped to distinguish stylistic and functional similarity. This lack can make the significance of formal stone tool types in either culture-historical or behavioral analysis ambiguous. “Attribute analysis,” as it is being developed with French Upper Paleolithic materials, is introduced as an alternative strategy. The stylistic and functional analysis of burins in three Upper Paleolithic cultures, the Perigordian VI, the Proto-Magdalenian , and the Magdalenian II-III, is presented as an example indicating the advantages of one approach over the other.     

Temps, succession,cogito

In the following pages I consider how Descartes argues the thesis of a permanent, continuous and actual thinking represented by expressionscogito andsum cogitans. Of this thesis I only examine the reasoning leading to those expressions first and then reasoning upon the same, single expressions, I found the continuity of thinking breaks off when the mind, set aside the dubious or deceitful opinions, meets with the clear and distinct ideas, and when it meets with the succession of ideas. In both these cases there emerged a kind of interruption which should have prevented the philosopher from writing «cogito» and «sum cogitans», that is from making use of a verbal form just meaning an actual and continuous action.     

Nietzsche,Perspectivism, Anti-realism: An Inconsistent Triad

“Philosophical perspectivism” is surely one of Nietzsche's most important insights regarding the limits of human knowledge. However, the perspectivist thesis combined with a minimal realist metaphysical position produces what Brian Leiter calls the ‘Received View’: an epistemologically incoherent misinterpretation of Nietzsche which pervades the secondary literature. In order to salvage the thesis of perspectivism, Leiter argues that we must commit Nietzsche to an anti-realist metaphysical position. I argue that Leiter's proposed solution is (1) epistemically weak, and (2) inconsistent with much of Nietzsche's views on truth, knowledge and the psychological make-up of human beings. I argue that we need to abandon the scheme/content distinction on which both the Received View and Leiter's anti-realist construal of perspectivism are predicated and instead construe perspectives as environments of power.