Struggling with child domestic work: what can a postcolonial perspective offer?

Majority World working children's voices have attained some prominence in debates over their well-being. Many have defended their right to work, challenging Minority World understandings of children's ‘best’ interests. Yet employers' voices remain sidelined, raising questions over the extent to which the discursive and material spaces of children's work have been decolonised. A postcolonial perspective on children's work challenges suggestions that Majority World adults (and societies) need western guidance on how children ought to be raised. It also creates opportunities to look beyond western discourses of economic exploitation, to the potential for more-than-economic relationships between working children and their employers.     

Masculinity and domesticity in 1930s South Wales: did unemployment change the domestic division of labour?

This article examines masculinity in an area suffering from sustained high unemployment and unremitting hardship during the 1930s: the South Wales coalfield had some of the highest rates of male unemployment and the lowest participation rates of married women in paid employment in Britain. Particular attention is drawn to power relations between husband and wife by looking at the domestic division of labour and whether male unemployment affected the split in domestic responsibilities. Personal testimonies are used to assess how men filled their time whilst unemployed and the meanings they attached to their activities and relationships. It will be shown that some unemployed men engaged more in the home and that many men were able to maintain existing power relations with their wives by finding or creating alternative manual work and maintaining an elastic relationship with the home by continuing to spend the majority of their time in the company of other men.     

Is There a Conflict Between Growth and Welfarism? The Significance of the Sri Lanka Debate

This article seeks to derive some general lessons regarding the relationship between growth and welfarism by undertaking a reassessment of Sri Lanka's long experience with interventions in social spheres. While Sri Lanka has been hailed by many for pursuing the welfarist strategy with apparently spectacular results, several critics have recently suggested that she would have been better off by diverting resources away from welfare interventions towards investment for growth. They have argued that the interventions were not terribly effective anyway, and further that welfarism involved a conflict with growth which eventually undermined the very sustainability of welfarist strategy. This article contests these criticisms, and argues in its turn that the Sri Lankan experience offers a lesson not in the conflict but in the complementarity between growth and welfarism.     

One world? Many worlds? The place of regions in the study of international society

This article is a revised version of the 2006 Martin Wight Memorial Lecture and examines the placeof regional states‐systems or regional international societies within understandings of contemporary international society as whole. It addresses the relationship between the one world and the many worlds‐on one side, the one world of globalizing capitalism, of global security dynamics, of a global political system that, for many, revolves a single hegemonic power, of global institutions and global governance, and of the drive to develop and embed a global cosmopolitan ethic; and, on the other side, the extent to which regions and the regional level of practice and of analysis havebecome more firmly established as important elements of the architecture of world politics; and the extent to which a multiregional system of international relations may be emerging. The first section considers explanations of the place of regionalism in contemporary international society and the various ways in which the one world aff ects the many. The second section deals with how regionalism might best be studied. The final section analyses four ways in which regionalism may contribute to international order and global governance.     

What Is the State? The Russian Concept of Gosudarstvo in the European Context

What allows us to talk about the state as an active agent when we understand that only individuals act? This article draws comparisons between Quentin Skinner's exposition of the history of the concept of the state in major European languages and the history of its equivalent Russian term gosudarstvo in order to provide some general hypotheses on the development of the phenomenon of the state, and on the origins of this baffling usage. First, summing up a vast number of historical and lexicographical works, it attempts a detailed reconstruction of the conceptual development of the term in the Russian language. Second, a peculiarity of the Russian case is discussed, in whichabsolutist thinkers (and not republicans, as in western Europe) stressed the difference between the person of the ruler and the state. Third, political interests in introducing such novel usage are discussed, together with the role of this usage in the formation of the state. This allows us to see better the origins of current faith in the existence of the state as a more or less clearly designated and independent actor, predicated on the mechanism of what Pierre Bourdieu described as “mysterious delegation.”     

The best of times,the worst of times: Community-sector advocacy in the age of ‘compacts’

The recent introduction of written ‘compacts’ between government and community services organisations (CSOs) in Australia offers the promise of meaningful co-production of policy. However, recent research has highlighted that many in the community sector continue to perceive that there are significant constraints on their capacity to engage in advocacy. This paper examines the impact of the current governance regimes on the Australian community sector and explores the dimensions of these perceived constraints. The paper argues that both government and community sectors must make concessions and adjustments. Governments must accept that the use of contracting monopolies to stifle advocacy has weakened their capacity to deliver responsive services, while community organisations must accept that new governance regimes require new modes of participation in the policy process.     

Is the classic diaspora transnational and hybrid? The case of the Ukrainian Canadian Congress

Scholars studying migration processes through the transnational prism have expanded the concept of ‘diaspora’ with a new meaning as a transnational, hybrid identity and condition, which has displaced the classical interpretation constructed around ethnicity and territory. By analyzing the activities of the Ukrainian Canadian Congress, which represents the organised Ukrainian community in Canada, an old‐type diaspora, this paper argues that transnationality and hybridity have always been the inner attributes of diaspora identity and experience and stresses the importance of an essential characteristic of diaspora: the conscious effort to maintain a distinctive collective identity. Only if a community succeeds in maintaining its collective identity throughout multigenerational change can it qualify as a diaspora. These two dimensions – the self‐consciousness of diaspora as a distinctive group and the survival of its distinctive identity through multigenerational change – set diasporas apart from transnational communities.     

Psychoanalytic reflections upon the work of María Zambrano

ABSTRACT

This paper engages in an overdue dialogue amongst some aspects of the thinking of Maria Zambrano and psychoanalytic theory. The discussion focuses on some epistemological and phenomenological ideas that were prevalent in twentieth-century European philosophy. The notion of the real, for instance, is one of the jambs of this comparison, particularly between Zambrano and Jacques Lacan’s ideas. Reflecting upon how Zambrano, Lacan and Freud characterised the origins and limits of the subject and language is testimony of these problems and limits themselves. Division, traversement, schism and exile are distinct yet similar heterogeneities that are central in the thinking of these authors. The Zambranian schism between philosophy and poetry, where pathos and logos are divided, resembles the psychoanalytic understood schism between the psychic and bodily and recalls the problems of the Freudian pleasure principle. These schisms can in turn be understood as an exile of a mythical prelinguistic unity which is best characterised by Lacan as the fundamental castration of the subject of desire. The psychoanalytic reflection upon Zambrano’s writing itself opens possibilities for future dialogues, perhaps in terms of a sinthomatic savoir-faire, which offers yet another layer to the discussion of her remarkable life and work.     

Review article: The dangers of polemic: Is ritual still an interesting topic of historical study?

Philippe Buc, The Dangers of Ritual: Between Early Medieval Texts and Social Scientific Theory.
Gerd Althoff, Spielregeln der Politik im Mittelalter: Kommunikation in Frieden und Fehde.
Frans Theuws and Janet L. Nelson (eds). Rituals of Power from Late Antiquity to the Early Middle Ages.
Joëlle Rollo-Koster (ed), Medieval and Early Modern Rituals: Formalized Behavior in Europe, China and Japan.     

The evolution of the responsibility to protect: at a crossroads?

The Responsibility to Protect doctrine (R2P), now ten years old, has been widely accepted at the international level. As the books under review demonstrate, debates around its legitimacy are over. Instead, we see a developing second generation of literature focusing on how the R2P needs to be understood more concretely in both academic and policy terms, as well as how it affects the linked issues of humanitarian intervention and state‐building. Within this literature, we see new and important questions emerging. These include how and when we should intervene and whether we can be successful at it; how we can assist states to ensure they fulfill their own responsibilities towards their populations; and where international authority lies. Unfortunately, the answers to these questions are hard ones. Implementation, and how it reflects embedded culture at the international level, may be as hard—if not harder—as introducing the doctrine originally.     

The Israeli-Palestinian conflict: Is there a way out?

The blame for the inability to put an end to the conflict between Israel and the Palestinians must be shared by all parties. In Israel, Ehud Barak's attempts were courageous but he never established trust with the Palestinians. The policy of the Sharon government, based only on response to violence by force, also failed. Although he did not mastermind the Second Intifada, Arafat's attitude towards the Palestinian militant armed groups was always ambiguous and he lost any credit even among the Israeli peace camp. The Arab countries never gave more than a formal support to the Palestinians and abstained from arguing in favour of coexistence with the Israelis. The Americans, with Clinton, seriously tried their best but lacked some long-term perspective and, with George W. Bush, aligned themselves with the most radical Israeli position. Europe did support the Palestinian economy but was too divided to influence dramatically the negotiations and did not invest enough into peace-building among the peoples of the region. The only way out of the quagmire is to follow the roadmap established by the international community, represented by the 'Quartet' (the UN, the USA, Russia and the European Union) for an end both to terrorism and occupation, and towards negotiations on the establishment of a democratic and viable Palestinian State.     

Technology based evolution? A biometric test of the effects of handsize versus tool form on efficiency in an experimental cutting task

The use of stone cutting tools opened a novel adaptive niche for hominins. Hence, it has been hypothesised that biomechanical adaptations evolved to maximise efficiency when using such tools. Here, we test experimentally whether biometric variation influences the efficiency of simple cutting tools (n = 60 participants). Grip strength and handsize were measured in each participant. 30 participants used flint flakes, while the other 30 used small (unhafted) steel blades. Variations in basic parameters of tool form (length, width, thickness, cutting edge length) were recorded for the 30 flint flakes. It was ensured that mean handsize and strength in each participant group were not significantly different to investigate the effect of tool variation. The experimental task required cutting through a 10 mm-diameter hessian rope. Cutting efficiency was measured using both ‘Number of cutting strokes required’ and ‘Total time taken’. Results show that both efficiency measures were significantly correlated with handsize using all 60 participants. However, no significant differences were found between the flake and blade groups in terms of mean efficiency. Nor was any significant relationship found between tool form parameters and efficiency in the flint flake group. We stress that our results do not imply that tool form has no impact on tool efficiency, but rather that – all other things being equal – biometric variation has a statistically significant influence on efficiency variation when using simple cutting tools. These results demonstrate that biomechanical parameters related directly to efficiency of use, may plausibly have been subject to selection in the earliest stone tool-using hominins.