L'histoire des sciences et l'enseignement scientifique

In the second half of the xix^th century, Victor Duruy introduces a remarkable innovation by founding a composition on method and history of science in the three scientificagrégations (mathematics, physical sciences, natural sciences). Subjects have been collected and place allowed to history, after the suppression of this test, is analyzed. At the beginning of the xx^th century, the history of science has disappeared fromagrégation, but training teachers in history of science still appears as a necessity and requests are made to include the discipline in their curriculum. Introduction of the history of science might contribute to abolish drastic partitions between different topics and the history of scientific education would give masters distance towards matter they teach.     

La réflexion Benthamienne sur les mathématiques

In 1814, Jeremy Bentham began to writeChrestomathia; this work is a presentation of what is useful to learn. However this text is, more generally, an entire organization of the knowledge of his time, through developing a «theory of fictions», which is a reflexion on concepts and a critics of nomenclatures. The following essay focuses on the fifty pages refering to mathematics in a work that considers the integrality of sciences at the beginning of the xix^th century and criticizes the FrenchEncyclopédie of Diderot and D’Alembert. A most singular idea expressed by the author, indirectly echoed by Gaston Bachelard through some books, is the conflict between concepts and their being designated by words. Signified, signifying entities and concepts are reciprocally adrift so that nobody, even the scholar, can keep control of these motions; what makes education unceasingly difficult.     

Une Note de Max Weber sur les Danseuses Indiennes

The long note which Max Weber devotes to traditional Indian dancers in his study on the sociology of religions in India, Hinduism and Buddhism, is commented upon here through a comparison with one of the first German studies which deals with dance in India, The World history of the dance by Curt Sachs. Three themes are discussed: the relationship between the arts of the body and scholarly knowledge; the specificity of sacred arts, in this case the magical arts and the forms which correspond to them, such as the modes of apprenticeship which assure their transmission (understood as a «hereditary charisma»); the vision of women and the notion of the pure and the impure.     

Les Maladies de L’âme Comme Lieu de Rencontre Entre Médecine et Philosophie dans les Textes Arabes Médiévaux (IXe-XIe Siècle)

In the medical texts written in Arabic between the 9^th and the 11^th centuries, the diseases of the soul played an important part in the physicians’ reflection on the nature of the soul and its relationship to the body. In the 9^th and the beginning of the 10^th century, this medical anthropology was shaped by a tradition that was both Platonic and Galenic. But in the 10^th, the influence of Aristotle became most prominent in Arabic philosophy, and as a result the main lines of this medical anthropology were questioned, as was the role of medical knowledge and its relation to natural philosophy.     

« Techno-Esthétique » de L’Économie Smithienne Valeur et Fonctionnalité des Objets dans L’Angleterre des Lumières

From The Theory of Moral Sentiments to his essay on The Nature of that Imitation Which Takes Place in What Are Called the Imitative Arts, Adam Smith offered a vision of aesthetics combining beauty and utility. An echo of exchange value as the “ability to buy other goods” — the “power” to organize and achieve one’s goals — his definition of beauty was premised on the “aptness” of things, that is, the fact that they were also useful. Sustained by the commodification of products, a kind of “techno-aesthetics” thus emerged in England in the 18^th century, one that implied designing, adapting, reducing and showcasing the means of production.     

Les lois de la nature à l'âge classique la question terminologique

Four propositions relative to the laws of nature in the classical period must be noted. 1. Certain regularities in phenomena had been discovered. 2. A concept of law had emerged. 3. Classical science is characterized by the introduction of the notion of the legality of nature. 4. New uses of the word «law» had appeared in scientific texts. This article is devoted to the analysis of only this last proposition, that is to say to a terminological problem. First we will describe the semantic uses of the word «law» that may have contributed to the constitution of its classical meaning: its specific usage, disciplinary usage, usage in physics, in mathematics, in metaphysics. Second we will analyze the various moments of the diffusion of the word in the sciences in the xvii^th century. The general thesis defended in the end is that if the term «law» had indeed been used in science with no reference to a law-giving God prior to the xvii^th century, only this reference, that is, the coming together of its physical and its metaphysical usage, allowed its generalization in the period between the xvii^th and xviii^th centuries.     

Rise and fall of Kantu: A historical study of an ancient Tibeto-Burmese speaking group

On the basis of Chinese records and previous academic achievements in and outside China, the author makes a deeper study on the history of Kantu. As an ancient Tibeto-Burmese speaking group, Kantu was likely to have developed from the Qiongdu (Kontu) of Xinan yi (ancient ethnic groups in southwestern China). During the 12^th–13^th centuries, the Kantu group resided in an extensive area expanding from the border area between present Sichuan and Yunnan provinces of China to Burma. In the late 13^th century, the Yuan troops occupied the area of Kantu. Since then, there have been no more record about Kantu in Chinese annals, and they were likely merged into the groups of “Luoluo” (Lolo). In Burma, most of the Kantu people had been merged into the local peoples, with only a few remaining in remote mountain forests of northern Burma and still keeping their own name and customs. Thus, these people are just the living sources for our studies on ancient Kantu. __________ Translated from Minzu yanjiu (Ethno National Studies), 2004: 1     

Motifs Utilitaires et Autonomie Artistique la Forme Architecturale et Ses Fonctions

In the late 19^th century, authors writing on aesthetics often referred to architecture to justify establishing a new hierarchy between things beautiful and things useful, a change underwritten by the rising sociological and anthropological perspectives on art. Meanwhile, architects debated the origins and evolution of artistic styles from the earliest forms of art to the most advanced monumental art works, a debate that fundamentally transformed the relationship between artistic expression and material determinism.     

Rare Types of Trephination from Hungary Shed New Light on Possible Cross‐cultural Connections in the Carpathian Basin

Symbolic or incomplete trephinations are very common in Hungary in 9^th–11^thcentury AD skeletal series connected to early Hungarians, although they also occur in the preceding Avar Age (6^th–9^th c. AD) material. During the compilation of a database of regional cranial modification data, the authors found rare almond‐shaped symbolic trephinations in both periods, while these had formerly only been reported in Early Hungarian series. In this study, the new almond‐shaped lesions are described along with other symbolic trephinations of 14 newly found skulls from the 8^th–11^thcenturies AD in the Southern Great Plain of Hungary. The authors review the research of the phenomenon. The new findings may strengthen the theory of direct and very close cultural connections of these two ethnic groups, adding a new aspect to the debate over the origin and relationship of Late Avar (late 7^th–early 9^th c. AD) and Early Hungarian (9^th–11^th c. AD) populations. Copyright © 2013 John Wiley & Sons, Ltd.     

Visualisierungen in der deutschen Geographie des 19. Jahrhunderts. Die Beispiele Robert Schlagintweit und Hans Meyer

Visualization in 19^th‐century German geography: Robert Schlagintweit and Hans Meyer as examples. – Visual representations of nature formed an essential part of 19^th‐century earth sciences. In particular, colonial photography – as a visual source, and as an instrument of the construction of national identities – serves essential research interests of current history and social sciences. The present paper is a case study on the role and function of photography in German geography of the 19^th and early 20^th centuries. It focuses on the work of the Munich geographer Robert Schlagintweit (1833–1885) and the Leipzig colonial geographer Hans Meyer (1858–1929); the early history of photography in India and the function of images in the geographical exploration of overseas territories are discussed. Although there is nearly half a century between the work of R. Schlagintweit and H. Meyer, their photography shows remarkable parallels. The ideas of both on the practice of visualization are rooted in pedagogic and didactic concepts as well as in popular science. For both geographers photography was essentially a technical help, which often needed graphic revisions. And they both preferred photography to depict people and buildings (compared, for instance, to landscapes). Concerning the more comprehensive question of how far their photography transmitted a specific German ‘image of abroad’, it is indicated that such a specific image should have its essential roots in a peculiar visual culture of German earth sciences in the first half of the 19^th century. Thus the paper offers a starting point for further studies discussing the change from a ‘Biedermeier image’ of foreign cultures to a more ‘colonial’ one in 19^th‐century German geography.     

La vertu des images. Analogie, proportion et métaphore dans la genèse des sciences sociales au XVIIIe siècle

Moral newtonianism, in fashion by the middle of the XVIII^th century, is not only a metaphor. Based on the oneness of nature, it assumes a law of society equivalent to the law of distance innewtonian physics, perhaps offering the possibility of measurement. This method of inductive analogy (A/B=C/D) underlies Jean-Jacques Rousseau'sSocial contract: Rousseau uses classical metaphors of clockwork, modeling his notion of government on a watch and including mathematical proportions used by clockmakers to design the parts. Similarly, in hisTheory of moral sentiments, Adam Smith uses the old metaphor of the eye of the mind, modeling his social system on the recent notions of perspective: two persons, when they meet, will regulate their passions — of any type except interest — according to an imaginary distance between them, which varies according to the nature of the passion and its level. It is essential to restore these translations and the subsequent debates in order to understand the implications for sociology throughout the XIX^th century.     

Prestige und gemeiner Nutzen Universitätsgründungen im deutschen Spätmittelalter

The medieval German university entered the picture late but thereby as a new and third type of university in Europe besides Paris and Bologna: This was the ruler-controlled ‘Four-Faculties-University’, which powerfully integrated the socially very different associations of liberal arts, theology, medicine, and law. From the beginning on the ‘German type’ was tied to the princely founder, his court, his dynasty, and his territory (in some cases also to the municipal leadership), and it was politically subjected to his will. All foundations produced prestige and dynastic need at first rather than public need (utilitas publica), respectively the advancing of common learned education and science. The great royal dynasties of Luxembourg, Habsburg, and Wittelsbach began founding in Prague, Vienna, and Heidelberg. Up to 1506 all the seven prince electors, some more important princes and big towns of the Holy Roman Empire had their university or had relations to a university. Public need was rather an indirect result: university students utilized surprisingly strongly the possibilities offered by the subsequent university foundations in Germany - about 200.000 people during a long-term 15^th century. However, it has to be thought over in the history of science and effectivity of the German universities in a European frame, that more than 80% of them were ‘only’ students of arts.     

On the Fourteenth Amendment: A Textual Analysis

Abstract

The most significant and lasting results of the Civil War were the 13^th Amendment, abolishing slavery in the US, and the 14^th Amendment, protecting certain privileges, immunities, and rights of citizens and persons in the US. The meaning of the 123^th amendment has been, for the most part clear and uncontroversial. The same cannot be said for the 14^th Amendment. The language of the 14^th is much more complex than that of the 13^th and the interpretation of the meaning of the Amendment has been very controversial since the very first Supreme Court cast attempting to construe it. My article attempts to show that despite that history of controversy and uncertainty of meaning the 14^th amendment is a model of clear constitutional draftsmanship and translucence of meaning.     

Charcoal in alluvium of mountain streams in the Bieszczady Mountains (Polish Carpathians) as a carrier of information on the local palaeoenvironment

Fragments of charcoal are present in floodplain alluvium of the San and Strwi?? rivers in the Polish part of the Bieszczady Mountains, Polish East Carpathians. They occur as single clasts or in lenses in the basal part of fine-grained alluvium, together with unburnt wood debris, or in the middle part of the vertical sequence of the floodplain alluvium. 14 samples of charcoal from the upper courses of the San (ca. 50 km) and the Strwi?? (ca. 10 km) were dated with radiocarbon. The obtained dates fall mainly in the 15^th through 19^th century interval; only one sample is markedly older (9^th–10^th century). Taxonomic composition of the charcoal source wood was also studied and compared with that of coeval forests. Correlation of the charcoal age with the history of economic development of the studied region indicates that charcoal is of anthropogenic origin: older charcoal from intense slash-and-burn deforestation, while younger charcoal was produced by local industries.     

“Hungry for Knowledge”: Towards a Meso‐History of the Environmental Sciences

In recent years, cultural studies and cultural theory have experienced a new wave of ecological thought. Despite the engagement with the Anthropocene the history of ecology and the environmental sciences has remained somewhat of a puzzle. This goes especially for the 20^th century, a period when the sciences of the environment came to matter on a broader scale. Why do we actually know so little about the environmental sciences in the 20^th century? And what could a history of the environmental sciences in that period look like? This article answers these questions with two interrelated arguments. First, by reflecting on different approaches to write the history of ecology since the 1970s, it uncovers crucial entanglements between the history of science and ecological thought that created blind spots regarding the environmental sciences in the 20^th century. Second, it argues for a shift in scales of analysis—towards meso‐scales. With a more regional approach historians can engage with the often‐neglected aspects of the political and economic history of the environmental sciences in the 20th century and thereby also reveal their fundamental infrastructural dimension. Because at its core, the article claims, the environmental sciences were and are essentially infrastructural sciences.     

Congress and the Constitution: The Twenty-seventh Amendment and the Past and Future of Constitutional Alteration

The most recent addition to the U.S. Constitution is also one of the first proposed amendments. The 27^th Amendment restricts change to congressional salaries until after the next election. First drafted by James Madison and approved by Congress in 1789, the proposal was among a package of 12 items sent to the states. Ten of those proposed amendments were ratified and became known as the Bill of Rights. The others languished with only occasional attention by constitutional scholars. In the early 1980s, an undergraduate student at the University of Texas wrote a term paper arguing for adoption of the limits on congressional pay raises. After receiving a C grade from his teaching assistant and instructor, the student rejected the opinions of his teachers and independently pursued the adoption of Madison's proposal. Gregory Watson single-handedly mounted a letter-writing and lobbying campaign that caused state legislators to redirect their attention to the proposed amendment. In 1992, following a most unusual ratification process—including certification by the Archivist of the United States—the measure became the 27^th Amendment. In this article, we trace the history of the amendment, demonstrate that its impact has been more symbolic than substantive, and argue that Congress needs to reassert its authority over the amendment process in line with the letter and spirit of Article V. The 27^th Amendment has a peculiar constitutional history, and there are lessons we should learn from that experience.     

Rex imago dei: Charles V of France and the Livre des propriétés des choses

The subject of this paper is the Livre des propriétés des choses, the fourteenth-century French translation of the thirteenth-century encyclopedia De proprietatibus rerum. The translation was made for Charles V of France, and the original copy is lost. Here a reconstruction is offered of the appearance of the frontispiece of the royal exemplar. The textual additions of the translator and the iconography of this frontispiece reveal a new conception of the meaning and usage of the encyclopedia, as well as a concerted attempt to draw this authoritative work into the orbit of royal aims and aspirations. The reconstructed frontispiece also allows us to correct an error, which originates with Montfaucon, concerning the illustration of the original copy of the Livre des propriétés des choses.     

Dental Modifications in a Skeletal Sample of Enslaved Africans Found at Lagos (Portugal)

An archaeological intervention in Valle da Gafaria (Lagos, Portugal) allowed the excavation of a deposit of waste dating from the 15^th to 17^th centuries. Among discarded objects, an important amount of human skeletal remains was exhumed (N = 158 individuals). The archaeological and historical context, as well as the morphometric analysis of the skulls, led us to attribute them an African origin. While historical sources document the trade of slaves by the Portuguese since the 15^th century, so far no slave cemetery was excavated in Portugal. The study of their lives and deaths has been accomplished by historical documents. Therefore, this sample provides a unique opportunity to learn more about captive individuals who were brought to Portugal in the modern period. The present work focuses in the intentional dental modifications presented by several of these individuals. A total of 113 subjects have teeth that can be evaluated for the presence of intentional modifications. Of these, 55.8% individuals present dental modifications on their anterior dentition, 42.9% exhibiting modifications on both upper and lower teeth. The incisors were the most frequently modified teeth, followed by the canines. Both men and women as adults and sub‐adults have dental intentional modifications. In most individuals, dental modifications involved the removal of the mesial and distal angles, which is comparable with sub‐Saharan African practices. However, we cannot infer a more specific origin for these slaves only based on dental modification's type and pattern because several ethnic groups modify teeth in the same way. Copyright © 2015 John Wiley & Sons, Ltd.     

The Roots and Achievements of the Early Proto‐Sunni Movement: A Profile and Interpretation

In recent years, the term “proto‐Sunni” has become common in scholarship on the early centuries of Islam. Drawing on categories developed by Peter Berger, this study seeks to move toward a more inclusive portrait of the early proto‐Sunni movement and a more organic understanding of the movement's success. It argues that owing to the erosion of several of the “plausibility structures” of earliest Islam, three tendencies emerged among the proto‐Sunnis between the early 8^th and mid‐9^th centuries C.E.: proto‐Sunnis as traditionist ?ulamā?, proto‐Sunnis as pious ascetics, and proto‐Sunnis as volunteer holy warriors. The prestige acquired through their activities in these areas enabled the early proto‐Sunnis to “objectify” and “legitimize” new plausibility structures which would prove decisive to an eventual Sunni consensus.     

Actualité d’une philosophie des machines

On the mode of existence of technological objects (1958) remains a strange work on the philosophical horizon. Yet, all along his career, Gilbert Simondon has expressed himself on technique. The originality of his works is the analysis of machines as organised matter. This orientation sends us back to the divergence between French and German research on technique in the 20 ^th century. Simondon joins mecanology to a psycho-sociology of techniques. In view of an operational reactualisation these two approaches are put to the test of the Large Hadron Collider (LHC) and to the psychosocial “halo” of the nanotechnologies.