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1.
Jaffa McKenzie 《Australian journal of political science》2013,48(4):417-430
This article examines why Australia has taken a tough stance on ‘boat people’, through an analysis of the Malaysian People Swap response. The findings support the view that populism, wedge politics and a culture of control drive Australia's asylum-seeker policy agenda. The article further argues that these political pressures hold numerous negative implications for the tone of Australia's political debate and the quality of policy formulation, as well as for asylum seekers and refugees themselves.
本文通过分析“马来人交换协议”的反响,探讨了为什么澳大利亚对“船民”采取了一种严厉的立场。根据作者的研究,民粹主义、极端政治以及控制的文化推动了澳大利亚的难民政策。作者指出,这些政治压力给澳大利亚政治辩论的定调以及政策制定的质量,对避难者和难民,都带来消极的影响。 相似文献
2.
Abstract: This paper examines the spatial consequences for activism of viewing the state through either a statist or post‐structural lens. It is argued that understanding the state in different ways produces very different spatial strategies among activists. Drawing upon detailed case studies of two asylum‐seeking activist organisations in the UK, the connections between imaginations of the state, spatial strategies towards institutionalised authority, and the pros and cons of these strategies for activism itself are examined. Through these cases, the paper emphasises the importance of everyday theories about the state not only for understanding what the state is, but also for understanding how relationships with the state are formed and points towards the constructive power of imaginations of the state in their own right. 相似文献
3.
This paper reflects on the concept of insecurity defined as ‘the capacity to hurt’. It begins by considering asylum seekers and refugees as hyper-precarious groups that have experienced bodily, material and psychological ‘hurt’ in the UK. At the same time, the paper considers how these hyper-precarious groups are perceived to have the capacity to hurt (bodily, materially, psychologically and spatially) the majority population. Having drawn out two understandings of the capacity to hurt—both the ability to be or feel hurt and the act of hurting others, we argue that a shared recognition of what it means to feel hurt (co-suffering or suffering together)—albeit to very different extremes and with very different consequences—and an understanding of the processes which drive this might be mobilised politically to challenge the act of hurting others. In doing so, we argue for a group politics of compassion to respond to increasingly insecure times. 相似文献
4.
Accommodating Otherness: anti-asylum centre protest and the maintenance of white privilege 总被引:4,自引:0,他引:4
Phil Hubbard 《Transactions (Institute of British Geographers : 1965)》2005,30(1):52-65
Geographers have recently progressed the debate on NIMBYism by demonstrating that opposition to new development is frequently motivated by white residents' desire to exclude non-white groups. In this paper, I extend this argument by exploring community opposition to a proposed accommodation centre for asylum seekers in Nottinghamshire (UK). Herein, I detail a rhetoric of opposition that ignored the multiple origins and ethnicities of asylum seekers to depict them as an undifferentiated Other group. Though local campaigners rarely referred directly to their own 'whiteness', I argue their campaign can only be understood within a racialized problematic, constituting an attempt to defend the privileges of an 'unmarked' whiteness against the imagined threat of a racialized Other. In conclusion, I argue that studies of NIMBYism must take careful account of the contingency of racial identities if they are to effectively contribute to the geographic literature that seeks to de-centre white privilege. 相似文献
5.
Carlo Dellora 《Australian journal of political science》2019,54(1):150-166
This work takes existing justifications for Australian asylum seeker policy at face value. For the past five years now both major parties have articulated themselves using the rhetoric of consequentialism, arguing that the policies of offshore detention and boat turn backs are all about securing the safety of refugees. This work puts the personal opinions of each member of parliament aside and examines whether these rhetorical justifications are internally consistent. What will become clear is that the utilitarian framework used in this debate does not sit on terra firma. Rather, its foundations lead to conclusions many might find uncomfortable – suggesting that existing theoretical justifications for Australian asylum seeker policy are ultimately implausible. 相似文献
6.
Christopher G. Anderson 《The American review of Canadian studies》2017,47(4):385-407
In early 2016, Canada quietly announced the delay of its new electronic travel authorization (eTA) system, which will transform how millions traveling to Canada are screened. As with other parts of the developing Canada–US security perimeter, the announcement received little attention in the public sphere, which is problematic on at least two counts. First, it inhibits a better understanding of the distinctive regional governance structures that define North American integration. Second, it limits awareness of how the perimeter—by pushing decision-making from ports-of-entry in to points-of-departure beyond North America—enables interdiction, preventing asylum seekers from seeking protection from persecution in Canada and rendering them “out of sight, out of mind.” This article explores these gaps and effects through an analysis of policy developments and public debates (reflected in government and media documents) surrounding the perimeter’s emergence, consolidation, and—with the eTA—expansion since 1995. 相似文献
7.
Katrina Stats 《Australian Journal of International Affairs》2015,69(1):69-87
The Fraser government's response to the Indo-Chinese refugee crisis and the presentation, for the first time, of asylum-seekers arriving in Australia by boat is almost universally acclaimed as having been proactive, generous and humanitarian in spirit—the antithesis of both the preceding Whitlam Labor government and subsequent governments, particularly since 2001. Adopting a policy of ‘forward selection’ of refugees from camps in South-East Asia, the Fraser government was able to stem the flow of boats and oversaw the relatively uncontroversial resettlement of nearly 70,000 Indo-Chinese. However, the author argues that this was not the brave and principled course of action for which Fraser and his immigration ministers are regularly fêted, but rather a delayed response that was motivated by fear and desperation rather than pure humanitarian intent. The celebrated outcomes of Fraser's policies belie the self-interested way in which they were constructed and neglect the fact that the government did not act until it was forced. Fraser's policies were neither a departure from the past nor the antithesis of current polices; to the contrary, they were the seeds of the contemporary Australian model of asylum. 相似文献
8.
Ronit Lentin 《Irish Studies Review》2016,24(1):21-34
AbstractIn 2014 residents in Direct Provision Centres for asylum seekers staged a series of protests. The protests, which coincided with the appointment of a new Minister for Justice who announced the Irish government’s plans to reform the asylum system, voiced three clear demands. Firstly, the protestors demanded that all asylum centres be closed; secondly, they demanded that all residents be given the right to remain and work in Ireland; and thirdly, they demanded an end to all deportations. The government’s response to these protests was to appoint a working group in October 2014, made up of representatives of migrant-support NGOs (but without any significant representation of asylum seekers themselves) while also announcing that it intends to reform rather than abolish the system.Against this background, this paper makes three interlinked theoretical propositions. Firstly, I propose that just as the Irish state and society managed to ignore workhouses, mental health asylums, “mother and baby homes”, Magdalene laundries and industrial schools, they also “manage not to know” of the plight of asylum seekers, precisely because the Direct Provision system isolates asylum applicants, makes them dependent on bed and board and a small “residual income maintenance payment to cover personal requisites”, and makes it difficult for them to organise on a national level. “Managing not to know”, or disavowing, entails the erasure of the Direct Provision system from Ireland’s collective consciousness at a time when increasing emigration is returning to haunt Irish society after years of refusing to confront the pain of emigration. I argue that asylum seekers represent the return of Ireland’s repressed that confronts Irish people, themselves e/migrants par excellence. Secondly, I propose that by taking action and representing themselves, the residents of Direct Provision Centres can no longer be theorised as Agamben’s “bare life”, at the mercy of sovereign power, to whom everything is done and who are therefore not considered active agents in their own right. The third proposition responds to the theme of this special issue, that multiculturalism is “in crisis”, arguing in the conclusion that this “crisis” hardly applies to Ireland, where the brief flirtations with “interculturalism” by state, society but also Irish studies disavow race and racism in favour of a returning obsession with emigration, which enables the continued disavowal of the experiences of asylum seekers in Direct Provision. 相似文献
9.
Jon Fraenkel 《The Journal of Pacific history》2016,51(3):278-285
The ‘Pacific Solution’ of transporting asylum seekers who arrive by boat in Australian waters to detention centres on Nauru and on Manus Island in Papua New Guinea (PNG) has attracted considerable international attention. Most of this has focused on the treatment of those detained and the morality, practicality and sustainability of Australian refugee policy. In this issue of ‘Pacific Currents’, we focus on the consequences for the Island nations. This article sets the scene for articles on Nauru and Manus Island by: 1. outlining the policy debates that led to the two phases of the ‘Pacific Solution’; 2. assembling data covering the numbers and costs involved; and 3. exploring the policy options in the wake of the PNG Supreme Court’s April 2016 ruling that the Manus Island centre was in violation of the constitution. All three papers are particularly concerned to explore the domestic political and legal ramifications of the centres for Nauru and PNG, and to examine the impact on Australia’s reputation in the Pacific region. 相似文献
10.
Moos Pozzo 《Children's Geographies》2016,14(4):468-481
This article contributes to the critical literature on child participation discussing the positionings of young asylum seekers (aged 12–23) residing in a Dutch asylum centre. It queries participation as an institutional measure, outlining the informants’ perspectives on the creation of a youth council within the confines of an asylum centre. Contradictions and tensions in the wider societal context, in the asylum centre, and in the functioning of the youth council are identified. They demonstrate the gulf between theory and practice in the fulfilment of children's participation rights. The authors scrutinize concepts such as ‘methodological immaturity’, ‘voice’, and ‘recognition’ and argue for the integration of the perceptions and practices of young asylum seekers through dialogue. This can assist in creating an atmosphere conducive to an ethically responsible and meaningful collaboration with young asylum seekers and adapted policy interventions to enhance participation against an on-going backdrop of insecurity, exclusion, and forced inactivity. 相似文献
11.
《Journal of Geography in Higher Education》2012,36(2):239-244
Many controversial subjects characterize geography in the 21st century. Issues such as climate change, sustainability and social exclusion generate much discussion and often involve clear differences in opinion of how they might be addressed. Higher education is an important space for critical engagement with challenging issues. Preparing for and participating in debates enables students to develop critical thinking skills, alongside a variety of oral presentation and discussion skills. This paper reflects on the potential for teaching through debate in geography. The arguments are illustrated through a debate about whether asylum seekers should be allowed to work in the UK. 相似文献
12.
Sally R. Munt 《Gender, place and culture : a journal of feminist geography》2016,23(8):1093-1106
This article’s starting point is a sensory, reflexive walk taken on Brighton seafront and beach, by fourteen migrant women and some of their children. It goes on to open up a wider discussion about the cultural politics and affective resonances, for refugees and migrants, of beaches. By discussing their sensory experiences of the beach, we begin to understand their ‘ostranenie’, or defamiliarisation, of making the familiar strange. We also see how evocative such sense-making can be, as the women compare their past lives to this, perceiving their lifeworld through a filter of migrancy.
The article goes onto discuss the broader cultural symbolism of beaches, which are a site of contestation over national values, boundaries and belonging. As well as discussing sensory methodology in this article, and explaining the locale of Brighton Beach itself, it concludes with some wider thinking of the cultural politics of beach spaces and migrant perceptions. 相似文献
13.
Stewart Firth 《The Journal of Pacific history》2016,51(3):286-300
Since 2013, the Nauru government has undermined democracy by reducing the independence of the judiciary, treating opposition MPs as potential traitors, curbing freedom of speech and restricting visits by variously defined groups of people who include journalists, Australians and New Zealanders. New Zealand responded by suspending its aid to Nauru’s justice and border control department. Australia, by contrast, has said little. The Nauru government would not have acted so boldly in curbing civil freedoms and weakening the rule of law if Australia had been less dependent on its goodwill to act as host for Australia’s Regional Processing Centre, which houses asylum seekers who have attempted to reach Australia by boat. Australia’s reliance on Nauru – driven by urgent domestic political considerations – has fostered an atmosphere where the principles of good governance can be flouted with little fear of significant criticism from Canberra. 相似文献
14.
ABSTRACT. Whilst there has been a proliferation of research on the role of nationalism in the exclusion of asylum seekers, less attention has been paid to how nationalism can be mobilised in accounts opposing, rather than supporting, harsh anti‐asylum seeker regimes. This paper compares the ways in which ‘Australia’ is constructed and used in parliamentary speeches on asylum seekers by both refugee advocates and those seeking harsher asylum seeker laws in Australia. This dual focus is particularly important as it highlights the flexibility of nationalist discourse, in that the same constructions of the nation may be used for both exclusive and inclusive purposes. Whilst typologies of inclusive and exclusive nationalisms, such as Smith's (1991) ethnic/civic typology, focus on the content of nationalist ideologies, we argue that the inclusivity or exclusivity of nationalism can best be determined by examining the subject positions, political solutions and social realities they make possible, and who these discourses benefit and oppress. 相似文献
15.
The treatment of asylum seekers at the Manus Island Regional Processing Centre in Papua New Guinea (PNG) has attracted much international attention, but there has been little analysis of its local and transnational impact. This article investigates the repercussions for the communities on Manus Island, on domestic affairs in PNG, and on the relationship between PNG and Australia. Overall, it concludes that the costs arising from the money, manipulation and misunderstanding generated by the centre seem likely to outweigh the purported benefits, particularly for Manusians and other ordinary Papua New Guineans. 相似文献
16.
Kate Botterill Peter Hopkins Gurchathen Singh Sanghera 《Social & Cultural Geography》2019,20(4):465-484
AbstractThis paper uses a framework of ‘ontological security’ to discuss the psychosocial strategies of self-securitisation employed by ethnic and religious minority young people in Scotland. We argue that broad discourses of securitisation are present in the everyday risks and threats that young people encounter. In response and as resistance young people employ pre-emptive and pro-active strategies to preserve ontological security. Yet, these strategies are fraught with ambivalence and contradiction as young people withdraw from social worlds or revert to essentialist positions when negotiating complex fears and anxieties. Drawing on feminist geographies of security the paper presents a multi-scalar empirical analysis of young people’s everyday securities, connecting debates on youth and intimacy-geopolitics with the social and cultural geographies of young people, specifically work that focuses upon young people’s negotiations of racialised, gendered and religious landscapes. 相似文献
17.
Giuseppe Campesi 《Journal of Modern Italian Studies》2018,23(4):490-506
In this article, I will analyse how the Italian reception system has been transformed after the ‘refugee crisis’, showing how the change cannot be reduced to a mere expansion of the reception capacity. I will do this by tracing a genealogy of the Italian reception system and highlighting its main features before and after the ‘refugee crisis’. My hypothesis is that the ‘refugee crisis’ and the sense of emergency it created has stimulated the emergence of distinct segments within the Italian reception system functioning according to radically different philosophies and objectives. This, in addition to increasing the overall lack of consistency of the system, is having a profound impact on the rights of asylum seekers, greatly increasing the risk of their spatial and social segregation within Italian society. 相似文献
18.
Timo Noetzel 《Australian Journal of International Affairs》2012,66(1):20-33
At its 2010 Lisbon summit, the North Atlantic Treaty Organization (NATO) took significant steps towards becoming a modern alliance. In the face of a changing security environment and divergent strategic interests among 28 members, NATO adapted its strategic concept and reformed its way of formulating strategy. The new strategic concept advances conflict management as a core task for the alliance. In combination with a greater emphasis on developing partnerships, NATO conceptually strengthened its profile as a global security actor. The summit also reflected a new approach to formulating NATO strategy by providing the Secretary General Anders Fogh Rasmussen with a strong role in setting the strategic agenda. Indeed, he assumed a more supranational function rather than acting as a representative of all allies. But as the Libya operation demonstrates, NATO will struggle to maintain cohesion in an increasingly ‘polycentric’ alliance. While the focus on conflict management will make the alliance more flexible, it will also become a less coherent global security actor. 相似文献
19.
Following the 2005 terrorist attacks on London it emerged that two of the terrorists charged with the failed 21st July bombings had arrived in the UK as child asylum seekers from East Africa. In the ensuing debate the bombers were represented as children that turned to hate. In this discussion paper we draw on empirical work conducted in Sheffield, UK to explore the identities, affiliations and practices of Somali asylum seeker children, aged 11–18.1 Specifically, we argue that the actions of the two bombers need to be framed within a broader understanding of the complex processes of social identification that take place as young people negotiate what it means to be a child in the context of different ‘age’, gender and racialised expectations and against a backdrop of discrimination and social exclusion in different relational geographical spaces. We begin by outlining the context of UK immigration policy, before reflecting on dominant constructions of both childhood and asylum seekers. We then discuss how these may shape young refugee and asylum seekers' own narratives of the self and the role that their mobility and specific sites of identity formation may play in this process. In doing so, we contribute to children's geographies by addressing a group – refugee and asylum seekers – that has been neglected within the sub-discipline. 相似文献
20.
The paper explores a particular Scottish asylum geography (Craig Dunain Hospital near Inverness) as a meaningful social space. Drawing on archival evidence and combined with contemporary patient and staff voices, the contested meanings of this institution are discussed. In particular, patient narratives reveal both positive and negative assessments of internal and external asylum spaces. Changing feelings about the asylum are argued to be related to matters of geography, and are conceived in terms of distance from and proximity to the institution. 相似文献