My Commemoration of Tsering Lhada

I was embraced by a dream:to spend the rest of my life in a paradise with the old folks with whom we had spent our youth in Tibet.In August 2006,my 30th anniversary of entering Tibet.I drove back to the tableland and shared my wish with Tsering Lhada.He agreed and both     

杨奂、郑思肖的正统观辨析

元代正统论是有特点的 ,北方的杨奂是代表 ;南方代表是郑思肖 ,他在纲常的基础上 ,又加进了辨华夷的思想。从正统论发展历程来看 ,郑思肖正统论是十分重要的一个转折点 ,开明代纲常、华夷正统论的先河。《大义叙略》是郑思肖正统论的实践尝试。     

美国共运史研究中的正统派与修正派

美国共运研究中存在着许多不同的派别,其中最有影响的是正统派和修正派。正统派以延续传统史学的方法为特征,修正派受新社会史和文化史的影响,以异端性的方法来重新阐释美共历史为特征;正统派持一元论、精英史观的立场,修正派则坚持多元论、民众参与的立场;正统派坚持外来论,修正派赞同本土论;正统派重裁判,修正派重理解。个人经历、知识背景和时代背景的不同,是造成两派对立的三个主要因素。     

改革开放以来抗日战争胜利纪念活动述论

新中国成立后,政务院即确定每年的9月3日为抗日战争胜利纪念日。改革开放后,每当抗战胜利纪念日,尤其"逢十"纪念之期,国家和社会均会举行各式各样的纪念活动。这些活动主要有召开纪念大会或座谈会,发表社论或纪念文章,开展文化艺术活动等。抗战胜利纪念的社会功能包括:第一,铭记历史事实,宣传国耻记忆、抗争历史、和平经验;第二,进行政治动员,动员全国人民参与社会主义建设、投身改革开放事业、献力中华民族伟大复兴梦想;第三,塑造国家形象,中国对世界反法西斯战争的贡献、中国共产党是抗日战争的中流砥柱、抗日战争形成的伟大精神财富;第四,协调各方关系,中国与世界、大陆与港澳台、共产党与国民党的关系。     

Mortality,Money, and Commemoration: Social and Economic Factors in Southern California Grave-Marker Change During the Nineteenth and Twentieth Centuries

Social and economic factors significantly influenced grave-marker choice in southern California cemeteries during the nineteenth and twentieth centuries. Gradual changes in the American way of death since Victorian times underwent punctuated shifts in mortuary attitudes, commemoration practices, and funerary materials following moments of extreme social and economic duress. While the form of gravestones slowly evolved from large monuments to smaller flush markers during the late 1800s and early 1900s, they collectively experienced a pronounced shift during the 1920s, reflecting American responses to the devastating human losses of World War I and the 1918–19 influenza pandemic. Financial conditions directly affected decisions regarding those materials selected to mark the deceased as well. Although overall trends reveal that granite gravestones gradually replaced marble as the marker of choice in the late nineteenth and early twentieth centuries, pronounced fiscal struggles during the 1907 Bankers’ Panic and the Great Depression were evinced in distinct surges in less expensive marble and metal grave markers.     

Commemoration in the United Kingdom: A multitude of memories

In the United Kingdom (UK) the centenary commemoration of the First World War has been driven by a combination of central government direction (and funding) with a multitude of local and community initiatives, with a particular focus on 4 August 2014; 1 July 2016 (the beginning of the Battle of the Somme) and 11 November 2018. ‘National’ ceremonies on these dates have been and will be supplemented with projects commemorating micro-stories and government-funded opportunities for schoolchildren to visit Great War battlefields, the latter clearly aimed to reinforce a contemporary sense of civic and national obligation and service. This article explores the problematic nature of this approach, together with the issues raised by the multi-national nature of the UK state itself.

英国的一战百年纪念是由中央政府指导（并出资）,地方及社区发动,焦点是2014年8月4日、2016年7月1日（索姆河战役）、2018年11月1日。这些纪念日的国家仪式之外还有微观事迹的纪念项目,以及政府资助在校儿童参观一战战场之类,后者的目的显然在于加强当代公民与国家的责任及服务意识。本文讨论了这种做法的问题所在,以及英国政府本身的多民族性所带来的问题。     

Discovery of Mountaineers Killed by Avalanche in Meili Mountain

Noneofthe17ChineseandJapanesemountaineersclimbingthetoweringMeiliMountainhavereturned.AllofthemwerereportedmissingontheeveningofJanuary3,1991.Allsignspointtotheconclusionthattheywerekilledinasnowavalancheweighingmorethan1,000tons.TheChineseAirForcedispatchedhelicopterstohoveraroundthedisasterarea,andRenqenPuncog,afamousChinesemountaineer,headedarescueteam,whichfoundCampNo.2tuckedawayatanelevationof5,300meters.Bothrescueteamsfoundtentsburiedinsnow,butnothingelse.A70-year-oldnunfromanancie…     

正统观与宋以后的五代史编纂北大核心CSSCI

五代十国时期,天下四分五裂、战乱频仍,依照何种正统观念撰述这一时期的历史成为史家争论的焦点。在宋至清长达900余年的时段内,大致有五种不同看法:其一,以五代相续为正统,代表史书有范质《五代通录》、王溥《五代会要》、薛居正监修《五代史》及欧阳修《五代史记》;其二,以梁为伪,五代史应作四代史,虽未有代表性史书问世,然有相关议论如李昉《历代年号》、张燧“朱温不宜入正统”论、宋实颖《黜朱梁纪年论》、华湛恩《〈五代春秋志疑〉自序》;其三,以五代为闰统或无统,代表作有王皞《唐余录》和朱熹《资治通鉴纲目》的五代部分;其四,以南唐承唐为正统,代表作为陆游《南唐书》、陈霆《唐余纪传》;其五,以南唐继后唐为正统,代表作为吴非《三唐传国编年》、陈鳣《续唐书》与华长卿《唐宋阳秋》。五种撰史理念,各有依据,传授、疆域、姓氏、道义等诸种因素相杂其间,既展现了传统史学精神的延续不绝和古代学者对于正义矢志不渝的追求,也凸显出正统观之多样化在推动史学发展中的重要作用。     

试论东正教的罗斯化

东正教的罗斯化是东正教与基辅罗斯的民族因素相融合的过程。它包括两方面内容 :一方面是罗斯教会的自主化 ;另一方面是宗教理论的本土化和教会礼仪的本土化。东正教的罗斯化增强了罗斯的民族凝聚力 ,促进了罗斯民族文化的发展 ,提高了罗斯国家和教会的国际地位     

饶宗颐对史学正统论研究的学术贡献——《中国史学上之正统论》发微

本文对饶宗颐有关史学正统论研究的意义、方法、依据、学术创新以及个人在正统观上的理念作了全面的探讨,对饶氏提出五德终始说“实当起于子思”而非邹衍等全新见解作了揭示,并钩稽了掩藏于考证形式之下饶氏对于正统观的态度和理念,发现他赞同方孝孺一派“重正不重统”,以道德、正义为标准的正统观念,其目的在于籍此构建一种永恒的道德——正义的历史评判机制。另一方面,本文也指出饶氏在对待正统观的态度上过于强调华夷之辨,有时也不免模糊了其自身确定的价值取向。