建国初期城市居民委员会研究

建国初期城市居民委员会对保甲组织的取代及其对社会的整合作用 ,是马列主义国家学说和民主自治思想在中国城市基层社会组织建设中的具体运用和发展 ,表明我国基层社区控制的主体由传统社会中的士绅阶层和家族宗法组织逐步转化为现代社会中的平民阶层和民主自治组织 ,为实现从传统宗法社会向现代民主法制社会的转型奠定了基础     

Materializing a form of urban governance: when street building intersected with city building in Republican Canton (Guangzhou), China

In the early twentieth-century China, the imperial court collapsed and modern cities emerged. How did a new form of governance become materialized, conceivable, and understandable? This article presents a case study of street building Canton (present-day Guangzhou) in the 1920s and 1930s. Drawing on discussions of material power, infrastructures, and governmentality, it attends to the role of material artifacts in creating the modern Chinese city. In particular, it illustrates the entangled emergence and development of modern streets and urban governance, a new form of governance essential to fashioning the Chinese nation-state and Chinese modernity. The unstable, evolving process of creating a new built environment provided specific, material reference points for various stakeholders to imagine and think about the modern city as governable space. This case analysis suggests an alternative perspective to urban history in China, and contributes to the broader discussion on the symbiotic relationship between urban politics and infrastructure.     

城市回族社区的地方性——基于开封东大寺回族社区地方依恋研究

作为中国城市化水平最高的少数民族,回族社区的地方性在城市化过程中受到严重挑战。论文以"地方依恋"为理论模型,以开封东大寺回族社区为典型案例,对城市回族社区的"地方性"进行深入解读。研究发现,由于围寺而居和强烈的回族认同感,城市回族社区的地方性特征主要受居住时间、文化程度、年龄大小和宗教信仰的深刻影响,地方依恋较深的地方主要在"寺市并存"或距离寺市都近的街道,内部空间上存在不同的宗教知识传承模式。这为丰富社区地理尺度的地方依恋理论和揭示回族社区人地关系机制提供了重要实证依据。     

中国现代经济发展的初始条件

中华民族历史悠久、文化统一,其文化凝聚力和生存延续力的深度是民族复兴、实现现代化的根基。统一的独立自主的社会主义国家的建立,为在一个经济落后、长期分裂的国家进行现代化建设创造了基本的政治前提条件。丰富的劳动力资源、较高的社会整合能力以及社会一体化水平是中国推进现代化的独特的组织资源优势。中国领导人具有强烈的工业化和现代化意识,而且中国作为一个后起的现代化国家,具有诸多的后发优势。但是,中国工业化启动时间晚,经济发展起点低下,工业基础薄弱,物质和资本资源短缺;人口数量多、增长快,城乡差异巨大,各地区发展极不平衡,教育事业落后,医疗卫生条件差,科学技术水平低,缺乏启动工业化的技术创新力量和吸收新技术的能力。由于中国工业化和现代化的初始条件与发达国家差异很大,决定了中国的现代化将是一个由不断量变的积累进而部分质变的长期过程,中国至少要花100年的时间甚至更长的时间才能逐步缩小与发达国家的绝对差距。     

二十世纪二三十年代“上海模式”对重庆的冲击

民国重庆城市现代化起步于刘湘“军人干政”时期。而川江航运的繁荣,城市精英的觉醒以及刘湘政权的若干举措,为“上海模式”输入重庆提供了重要条件。作为后发外生型条约体系城市,重庆的现代化不仅依靠西方现代性要素的刺激,而且更直接地受到“上海模式”的辐射和拉动。“军人干政”的负面效应致使以“上海模式”为蓝本的重庆城市现代化呈现畸变态势。在“上海模式”的冲击下,在本社会还缺少现代性因素积累的情况下,重庆城市现代化于20年代末期启动。     

Writing city history at the grassroots level: jiedaozhi and their research value

Chinese local gazetteers (difangzhi) have been long recognized as an important primary source for the study of local history. Since the 1990s, in addition to projects to publish provincial, city, and county gazetteers, local gazetteers for villages, city districts, and city neighborhoods and streets (jiedao) have also been compiled. This paper focuses on one particular genre of these newly emerged local gazetteers, the city sub-district gazetteer or street gazetteers (jiedaozhi). We track their development, and discuss their characteristics and their research value for Chinese studies. We show that jiedaozhi open windows into grassroots society in urban areas, which may stimulate new research directions in Chinese studies.     

Politics of presence: women’s safety and respectability at night in Mumbai,India

This article focuses on women’s mobility in urban public space in Mumbai, India while working night shifts in outsourced call centres. The outsourced call centre industry is heralded as the beacon of modernity, and its entry was facilitated under a neoliberal political economy. This industry disproportionately employs women relative to India’s broader Information Technology sector, resulting in high numbers of women commuting at night. The state has reworked safety-centred policies for women working night shifts in call centres, which have been differentially implemented by companies. Expanding on this variegation, I sketch out the nightscape of transportation and mobility around outsourced call centres. This article analyses how women conceive of safety, as well as its interplay with convenience and considerations of respectability while making decisions about navigating urban public space at night. Women working in call centres find themselves in the crosshairs of narratives that demonize them as ‘bad women’ for being out on the street at night, while working in industries that specifically seek women willing to work in night shifts. Their navigation of this paradox exposes contradictions within the neoliberal modernization of Mumbai and the meaning of public safety for women who make this modernization possible through their labour.     

兴盛与衰落:明清四大名镇在近代的舛变

With the development of the commodity economy, towns became a new form in China’s urban landscape during the Ming and Qing dynasties. Of those towns, Jingdezhen, Zhuxianzhen, Foshan and Hankou, which were titled “The Four Famous Towns” in China, entered into a phase of thriving economic development. Their economies mostly could be considered as the resource-exploitation type, the comprehensive development type, and the commodity-distribution type. There were in fact several common factors found in these four towns. However, as Chinese history moved into its modern phase, foreign inputs, new social forces, and changing political systems all posed serious challenges to traditional towns. Modern development in the four towns took divergent paths. The town of Hankou developed rapidly, but the other three towns declined. From the different fates of these towns, important factors of urban modernization can be pried out.     

Middle Class Urbanism: The Socio-Spatial Transformation of Tehran, 1921–41

Most of the available literature on Tehran between the two world wars deals with the morphological transformation of the city and the role of the Pahlavi state in accomplishing massive urban projects. In contrast, this article focuses on the reciprocal relationship between the sociality and spatiality of the city. It demonstrates how the consolidation of the discourse of modernity resulted in the development of social and political desires for the production of new forms of social life and spaces. The article argues that the formation of the modern middle class and its alignment with the Pahlavi state’s reform projects contributed to a twofold process: first, the decline of the traditional forms of social life and spaces and, second, the production and prevalence of alternative forms. This process resulted in the establishment of social dichotomies with vast spatial manifestations and polarized the city both socially and spatially.     

State and cult in six hundred years of irrigation activities in an arid area of China: a case study of the Dragon King Temples in the Hexi Corridor

The Hexi Corridor is an important region of irrigated agriculture in an arid area of China. Prior to 1949, a large number of Dragon King Temples played a key role in irrigation activities in the Hexi Corridor. Since the Ming and Qing dynasties, these temples have undergone a three-stage process of evolution. They gradually evolved from sites of sacrifice and prayers for rain to become the sole embodiment of the regional hydraulic order. Beginning in the late nineteenth century, the symbolic role of the Dragon King Temples declined, and they degenerated into crucial spaces for violent contests over control of water resources in times of hydraulic crises. Finally, Dragon King Temples faded from the sociopolitical scene after the founding of the People’s Republic of China. The unique natural environment of the Hexi Corridor reduced local people’s awe of the Dragon King, yet the social environment compelled them to identify with the state. In the Ming and Qing dynasties, the state maintained its presence in local irrigation activities by introducing and promoting the cult of the Dragon King and the building of temples, which were revered as symbols of state power. With the decline of the state in modern times, local society’s worship of the Dragon King also dwindled. After the Communist regime began to exert all-around control of irrigation, Dragon King Temples were quickly replaced by the government at the grassroots level, and the cult finally disappeared as modern state power expanded.     

中国城市与区域管治研究十年回顾与前瞻

在理解转型中国的城市与区域发展时,管治的理念提供了一个较为完备的理论框架。管治的研究与其他关于政府的研究不同,它强调政府与市民社会以及市场的互动关系,探讨政府角色的定位和市民社会的责任,构建和谐社会。本文综述十余年来内地以及港澳人文地理学者的主要研究成果,适当结合国内其他社会学科的有关研究,回顾管治研究的发展,追踪其前沿,以期对我国管治研究做一个较为全面的梳理。首先回顾自上个世纪九十年代末管治研究被引入我国人文地理学界以来,其兴起和进展两个阶段的主要研究成果与贡献以及存在问题。文章接着围绕尺度的概念,对当下各相关学科在管治领域的研究做了横向比较,指出人文地理学在管治研究中从尺度切入的优势。进一步地,文章介绍了管治研究的一个新探索——协作管治。文章指出,无论是城市还是区域尺度,地理学界对于"管治"的研究可以继续有所贡献。     

民国时期华北农民的离村与社会变动

农民纷纷离开久居的村庄外出谋生,是民国时期华北农村一个突出的社会现象。其时的农民离村,虽大多为连年的灾荒和不堪重负的捐税等因素所致,但农民离村过程中所发生的人口由农业向城市工商业的转移、高密度区域向低密度区域的自然调配,以及通过迁徙所带来的人的思想观念上的变化等,无疑有利于中国社会由传统向现代的变革。诚然,由于民国时期华北农民的离村多为生计所迫,迁徙的无序性,加之政府缺乏有效的管理,大量的农民离村也给社会的稳定带来了负面影响。     

此心安处是故乡——失范理论视域下城市街头艺人空间行为与治理研究

街头艺术具有触发城市公共空间活力的积极作用，但在城镇化与城市转型交织的特殊背景中，街头艺人群体却被贴上“秩序破坏者”与“底边阶层”的标签，成为公共空间和主流秩序排挤的对象。文章以结构化理论的方法，建构街头艺人“空间-治理规则-治理图景”的解释框架，并以“社会失范理论”的视角，探寻街头艺人空间行为背后的真实目标诉求与既有社会治理规范的冲突。研究认为城市治理手段应当主动适应治理对象的行为规律与目标诉求才能避免失范，街头艺人的行为和社会关系网络具有基于其自身职业特性与理性选择的内在合理性，而既有的刚性、去流动性的稳态治理范式，同街头艺人的真实诉求之间存在不适性。进而提出“适应流动性”的空间治理策略，包括流动性的城市空间、在地化的城市权利等，希冀善待和尊重街头艺人，构建具有艺术活力和开放包容的城市空间。     

城市文化与我国城市文化建设的思考

城市不仅是人类社会的物质集聚中心,也是人类社会的文化活动中心。本文在全面理解城市文化的基础上,系统地阐述了城市文化与城市发展的关系,并联系当前我国城市文化建设所存在的一些不足,提出了几点切合实际的建议,以期有利于我国城市文化的进一步发展建设。     

Women's ecological oral histories of recycling and development in coastal Yucatán

This article addresses the formation of the Chen Kole ‘Lob women's recycling cooperative and its relationship to urbanization, plastics consumption, and the exclusionary spaces of conservation-as-development in coastal Yucatán, Mexico. Increasing amounts of plastic containers and other nonorganic garbage contaminate backyards, protected wetlands and marine areas, and individual homes located in low-lying floodable areas. However, in this region, the majority of sponsored economic development programs are directed at managing men's activities in sustainable fishing and ecotourism within natural protected areas. Both women's work and urban issues such as recycling and waste management have frequently been excluded from state policies and development practice. I draw from oral histories of women's experience in the home, in conservation space, and as participants in grassroots plastics recycling to underscore what motivated women to become involved in recycling and garbage cleanup, and how women came to be considered local professionals who maintain clean spaces. These histories underscore the links between gendered work, urban practices, and conservation-as-development, and how women's urban recycling work affects social differences and ecological decline within vulnerable coastal areas.     

晚清保甲制的历史演变与乡村权力结构——国家与社会在乡村社会控制中的关系变化

保甲制是清王朝实施乡村社会控制的主要制度 ,但在乡土社会权力制约下 ,国家政权向乡村社会的延伸屡受挫抑。围绕着乡村权力格局 ,国家与社会之间的复杂关系及其权力力量变动 ,不仅构成了“政治近代化”过程中乡村权力结构的历史前提 ,而且也是我们认识近代中国社会的一个新视角     

19世纪英国城市现代化初探

城市现代化是城市化发展的高级阶段。19世纪的英国不仅是世界上第一个城市化国家,而且率先在城市现代化方面做出新的探索。首先在城市物质环境方面进行了巨大的改革,从城市街道的规划改造,到居民住宅的建筑规范,从居民私人空间的营造,到城市公共空间的建设,使城市的物质环境有了极大的改善。其次,在城市的管理方面也进行了全面探索,使城市管理摆脱了中世纪的寡头统治,进入到民主监督与管理的时代。由此,使城市的发展在经历了第一个阶段的数量扩张后,进入到了质量的增长时期,即向城市现代化方向迈进。     

Evaluating social sustainability in historic urban environments

Government policies aimed at the alleviation of poverty and social exclusion have been moving toward a multi-faceted approach that includes community capacity building and collaborative partnerships. This implies greater community consultation and the involvement of public and private institutions and the voluntary sector in the democratic management of local affairs. While these are established theoretical concepts, implementing localised social policy and measuring the outcomes are notoriously difficult, particularly in historic urban areas where democratic decision making has the potential to conflict with the management of heritage value. Drawing on recent policy and academic literature, this paper explores the concept of social sustainability and the characteristics of its evaluation. The paper illustrates how social sustainability indicators favour multi-dimensional themes that support national political agendas. The tension between this and the rise of participatory governance is highlighted. The paper concludes with a suggested approach to the evaluation of social sustainability in historic urban environments.     

历史文化街区的空间特性

历史文化街区是个极具"空间特性"的场所,它以历史文化氛围为其最丰富的特质,显现出物质性与非物质性的多层内在价值,并通过一系列现代商业业态的调整、分布,形成了独特的历史感与场所感,在体现城市文化多样性,延续城市文脉方面具有重要作用。本文以历史文化街区的空间特性与其场所精神之间的关系为理解街区及城市空间意识形态的脉络,从街区具有的同构历史感与地域性、复兴市井文化、构建与折射社会关系等几个空间特性出发,试图论证不论是在物质性的环境空间层面还是关系性的社会空间层面,历史文化街区都在其特有的历史文化空间氛围中积极创造着丰富的文脉意义,从而具有了场所精神。