人类学视野下的萨玛文化旅游开发研究

通过对侗族地区萨玛文化的田野调查,论述了萨玛文化的特征和内涵,从人类学的角度探讨了旅游开发与民族文化保护的辩证关系。结合实际,提出侗族村寨发展萨文化产业具有三大优势及五条建议,并指出旅游开发与发展萨文化需要注意的事项。     

谈城市文化旅游资源开发

在这个经济快速发展的社会里,人们的生活观念增在不断发生变化,城市旅游作为城市发展的一项重要内容,人们对城市旅游的需求也在不断提高。在这个竞争日益激烈的市场环境下,如何发展城市旅游业,不断开发城市文化资源,促进我国城市经济的发展已成为现代城市发展的重要内容。本文就城市文化旅游资源开发进行了相关的分析。     

临海：一个来了便不想走的城市

＂浙东南·五彩之旅＂是由台州的临海、温岭和温州的乐清、楠溪江、洞头五地旅游部门共同发起组建的一个区域旅游合作组织,2010年金秋在临海成立。该产品地处浙江东南部,相互融合了山水文化、历史文化、田园农家文化、休闲度假文化;彼此又各具特色,古城、奇硐、名山、圣水、仙岛交相辉映,集华东众景为一体。＂浙东南·五彩之旅＂分别代表...     

慢城文化视角下的古镇旅游开发

在全球化背景下,起源于意大利的慢城运动正在对世界产生越来越大的影响,为城市建设和旅游发展提供了新的模式与思路。笔者以慢城文化为视角,对古镇旅游发开进行探讨,以图为文化旅游古镇发展提供有益的参考。一、慢城文化研究(一)慢城运动的起源与发展自18世纪第二次产业革命以来,不断加快的现代化建设将人类追赶得"穷途末路",生态破坏,环境污染,文化冲击,人情冷漠,活动空间缩小。作为对以"快"为核心的现代生活回应,人们开始反思减速,逐渐探讨"慢"的生活哲学。     

特色文化旅游对城市旅游的影响

<正>一、旅游文化内涵的阐述任何一种新的文化形态的产生、发展和完善,都是社会生产力和社会文化发展到相当水平的结果。随着旅游业在经济领域中地位的不断提高,它对社会文化发展的需求和依赖也越加明显。旅游行为的综合性、时间空间的延展性、景观意态的趣味性、旅游内容的丰富性,以及满足游客文化需求多样化的客观规定性,促使旅游业必须具有适合自身发展需要的文化形     

城市文化资本与文化旅游发展研究

城市文化与旅游发展的关系需要从文化资本即文化因素不断积累和文化价值增值的角度进行考察。城市文化资本传承和累积受到文化资本的基础差异、获取能力和保障力度三个方面因素的影响,其综合作用的结果,决定了城市文化资本的质量及其势能强弱。文化资本质量高的城市,文化旅游无疑会有更好的发展。作为文化资本价值实现的一种具体形式,文化旅游同文化资本之间存在着一种双向选择互动关系。由于文化所具有的公共属性以及市场选择的某些消极作用,互动过程中就需要公共调节机制的介入,以保障城市文化资本和文化旅游发展的永续性动力。从文化资本的视角来看,可以从城市文化资本积累、文化的传承与创新关系、文化旅游系统化开发、城市旅游形象整体定位等方面考虑旅游目的地建设的措施。     

加强地域文化研究 开发旅游文化资源

地域文化是指一个地域的地理、历史、经济、社会在长期历史过程中形成的,体现地方特点的文化。《中国城市竞争力报告》中指出,“21世纪的区域竞争,将以文化论输赢。”地域文化是旅游文化开发的基础．使旅游更有意味,而旅游可以使地域文化得到承载和传播,让文化与旅游发展共赢。因此,作为旅游文化资源的地域文化的开发越来越显示了它的必要性。     

旅游审美文化视角下哈尔滨特色文化旅游的潜力开发

文化是旅游的灵魂,旅游是文化的重要载体。哈尔滨作为＂国家级历史文化名城＂,独特的地域和历史造就了哈尔滨中西合璧、独具风格的特色文化,深厚的历史文化内涵是我市旅游业发展的特色优势和灵魂所在。本文从旅游审美文化的角度,通过对目前哈尔滨特色文化旅游发展现状的分析,深度挖掘哈尔滨特色文化内涵及开发潜力,使冰雪、金源、欧陆、音乐、红色等特色文化旅游齐头并进,加强与旅游产业紧密结合,从而提升旅游业的核心竞争力,以加快文化旅游业成为全市国民经济的重要支柱产业和新的经济增长点。     

徽州文化旅游开发研究

文章简要论述了徽州文化与旅游的关系和徽州文化旅游开发现状,认为发展徽州文化旅游必须解决好以下问题：重点开发,避免重复建设和规模不经济;搞好规划,避免破坏性建设和不合理开发;大力宣传徽州文化旅游,推出徽州文化旅游线路;提高导游人员素质     

城墙命运变迁与遗产保护思考

近五六十年来,人们对古城墙的态度发生了巨大的变化,与之密切相关的城墙命运也是如此,经历了一个从拆除到日渐重视保存、从趋于保护到热衷于修复和重建的历史过程。本文对这一过程及其重要人事进行了梳理,并分析了相关重要影响因素。同时,基于城墙命运巨大变化的历史考察,对快速城市化过程中的城市文化遗产保护进行了多方面的思考。     

The nation and the city: urban festivals and cultural mobilisation

This article attempts to map the relations between nation‐building processes in 19th‐century Europe and city cultures with their urban sociability. Three patterns are surveyed: [1] the modern‐national assimilation of medieval and early‐modern city cultures (sample case: Orléans and the French cult of Joan of Arc); [2] the modular replication across cities of urban festivals as cultural mobilizers (sample case: the spread of Floral Games festivals in Southern France and Northern Spain); [3] the reticulation of city‐based practices into a nationwide and nation‐building network (sample cases: the role of choral societies in German cultural nationalism; and its transnational knock‐on effect in the Baltic Provinces). By choosing the city as our social focus and placing it (or rather, its ideal‐type ‘Urbania’) alongside Gellner's ideal‐types of ‘Megalomania’ and ‘Ruritania’, we can avoid the finalism of studying regionalist and nationalist movements in the analytical framework of the post‐Versailles state system, and we gain a better understanding of the granulated, localized social basis of such movements and the translocally homogenizing role of culture.     

Routeing Heritage for Tourism: making heritage and cultural tourism networks for socio-economic development

Heritage routes and itineraries are mechanisms being used towards tourism needs and objectives. This paper defines these routes, reviews their context, and considers some examples in Europe. It looks at the 'why' and 'how' of heritage routes being established, and shows the inputs that tourism causes and needs. The particular dimensions to routes and what they bring and require are discussed. The associated demand of networks and networking is discussed and the potential beneficial aspects are described. The especial capacity of itineraries to bring about cross-boundary dialogue and interaction are highlighted and the wider potential of this feature for global society is alluded to. The need is suggested for more research into the use, outcomes and effects of routes.     

少数民族文化旅游资源保护机制的构建

少数民族文化旅游是近年来旅游的热点,已经成为民族地区新的经济增长点。了解我国民族文化旅游的开发现状和存在的问题,在全球化背景下如何保护少数民族文化旅游资源,以促进民族社区的可持续发展。     

妈祖文化与地理环境

妈祖(又称天妃、天后)及其妈祖文化,自诞生至今已千余年了,它作为中华民族文化的组成部分,源远流长,蕴含丰富。它涉及到中国的政治、经济、文化、航海、宗教、民俗、建筑等诸多方面,已有不少学者在上述方面对其进行研究。但从地理学角度来研究这个问题甚少。本文拟从地理学角度来研究妈祖文化,探讨她的形成、发展与地理环境的关系。     

The significance of significance in cultural heritage studies: a role for cultural analogues in applied geography teaching

Abstract

This teaching exercise for increasing awareness of, and sensitivity to, issues in cultural heritage management addresses the significance attached to cultural icons associated with the past. The exercise uses representative places from the non‐indigenous Australian historical landscape as cultural analogues to introduce non‐indigenous Australian students to issues of indigenous cultural heritage. Assessment of student response suggests that the exercise serves its purpose in increasing awareness of both issues of cultural significance and difficulties in cultural heritage management.     

对改革开放以来我国文化产业政策绩效的几点思考

产业政策绩效问题一直是我国产业理论研究的难点和薄弱环节。本文回顾了我国文化产业政策的实践历程,对我国文化产业政策的绩效进行了比较系统的分析评估,认为我国文化产业政策虽取得了一定成效,但总的效果并不理想。作者在分析了其中原因后指出,要提高文化产业政策绩效,必须适应形势的要求对我国文化产业政策作出必要的调整。     

‘The development of higher urban life’ and the geographic imagination: beauty, art, and moral environmentalism in Toronto, 1900–1920

The existence of school art leagues in Toronto, which sought to use beauty and art in the public schools as a means of sensitizing children to aesthetics, can be explained through their ideational affiliation with the city beautification impulse. In Toronto, a chief proponent of city beautification and the link between city beauty and school art was the painter, city planner, and art educator, George Agnew Reid, who regarded city beauty as more than an exercise in urban cosmetics; city beautification relied on extant beliefs in the morality of beauty and its putative efficacy as a shaper of human behaviour in the city, especially the ennoblement of the working and immigrant classes. The resulting ‘moral environmentalism’ of beautification changes the way we should think about early city planning, ultimately revealing the geographical imaginations of those contributing to the moral environmentalist milieu.     

河南汝州市煤山龙山文化墓葬发掘简报

1995年,河南省文物考古研究所等对河南汝州市煤山遗址的西部进行了考古发掘,共发现龙山时期的土坑竖穴墓6座。墓葬分有二层台墓和无二层台墓两种。出土遗物以彩绘陶器为主,器类有壶、豆、罐、杯、碗等。遗物有石家河文化的因素,因此墓葬的埋葬习俗应受到石家河文化的较大影响。     

Sense of place and tourism business development

This study is to investigate the role of sense of place on residents' participation in tourism-related businesses. Emphasis was placed on understanding whether and how sense of place influenced people's decisions to operate a tourism-related business. Thus, this framework and the empirical validation presented are the result of triangulating quantitative survey data (n = 118) tourism business operators and follow-up with qualitative interviews (n = 72) respondents in Tai O, Hong Kong, the linkages between sense of place and small and medium business enterprises (SMTEs) were explored. The findings revealed that sense of place played an important role in encouraging move-out residents and their descendants to return and participate in a tourism-related business. Sense of place also influenced some people's decisions regarding the type of business they were involved in and the manner in which they operated their business. The findings suggested that operators of tourism-related businesses who have a strong sense of place, whether local residents or outsiders, can contribute to preserving a community's culture and for sustainable tourism development.