Simultaneous identities: ethnicity and nationalism in mother tongue education in Nepal*

The scholarly works on ethnicity and nationalism have been highly dominated by binary frameworks. In addition, the normative preference for civic consciousness and the concerns of national disintegration often separate the notions of ethnicity and nationalism. This article suggests that the notions of ethnicity and nationalism cannot be understood exclusively as a choice between maintaining the integrity of the nation and completely rejecting it. Drawing on fieldwork in mother tongue schools in Nepal, the article draws attention to the ways in which school actors discursively positioned ethnic identity as imperative to national identity, the one that bolsters the notion of Nepali nationhood. By paying close attention to the everyday context within which discourses of nationalism are situated, this article argues for an analytical necessity to approach ethnicity and nationalism in relation to each other to appreciate the process of symbolic negotiations in public spaces.     

Religion and nationalism: four approaches*

ABSTRACT. Building on recent literature, this article discusses four ways of studying the relationship between religion and nationalism. The first is to treat religion and nationalism, along with ethnicity and race, as analogous phenomena. The second is to specify ways in which religion helps explain things about nationalism – its origin, its power or its distinctive character in particular cases. The third is to treat religion as part of nationalism, and to specify modes of interpenetration and intertwining. The fourth is to posit a distinctively religious form of nationalism. The article concludes by reconsidering the much‐criticised understanding of nationalism as a distinctively secular phenomenon.     

Existential nationalism: Russia's war against Ukraine

‘If Russia stops fighting, there will be no war. If Ukraine stops fighting, there will be no Ukraine’ is the sentiment used by Ukrainian protesters mobilising against Russia's invasion of Ukraine. Such a sentiment signifies the stakes of a war where Ukraine is a democratic nation-state fighting for its right to exist against a Russian invasion. Meanwhile, Russia is fighting for a version of Ukraine that is subservient to Russia's idea of what Ukraine should be as a nation-state: under a Russian hegemon geopolitically, where Ukraine's national idea and interpretation of history can be vetted and vetoed by the Russian state. While nationalism scholarship equips us to study Russia's war against Ukraine through the lens of Russian ethnic nationalism and Ukrainian civic nationalism, the ethnic/civic dichotomy falls short of unpacking the more pernicious logics that pervade Russia's intentions and actions towards Ukraine (demilitarisation and de-Nazification). Instead, this article explores the logics of Russia's war and Ukraine's resistance through the concept of existential nationalism where existential nationalism is Russia's motivation to pursue war, whatever the costs, and Ukraine's motivation to fight with everything it has.     

Tacit differences,ethnicity and neoliberalism: Polish migrant mothers in German cities

This article presents an inquiry into which tacit differences are relevant for how people make sense of encounters with others in urban settings, and how, if at all, they are translated into ethnic categories understood as ‘basic operators’ in everyday life. Drawing from our interviews with twenty Polish mothers living in Berlin and Munich, we argue that what our research participants distinguish as ‘typically Polish’ or ‘typically German’ is not necessarily connected to some ethnically specific ways of working or mothering, but, rather, significantly structured by locally specific forms of neoliberalism. By asking what kind of difference becomes understood as ethnic difference and how this process of demarcation occurs, this article adds to the strand of intersectional approaches that theorise the notion of difference, recognise heterogeneity of individual categories and render them suspect.     

Cultural nationalism and everyday resistance in an illiberal nationalising state: ethnic minority nationalism in Russia

Ethnic minority nationalism has always been one of the most important subfields of nationalism studies, yet it lacks the consideration in illiberal settings. Limitations of civil liberties and restrictive legislation have undoubtedly affected the existence and the ways to express minority nationalism when it is considered a threat to authoritarian government, which is the case of the contemporary Russian Federation. The paper provides a methodological framework that helps to investigate ethnic minority nationalism when its direct articulation is restricted. It argues that the combination of a cultural nationalism approach and complexity theory can be a fruitful way to explore minority nationalism in an illiberal nationalising state using the case of Russian ethnic minorities. It also argues that the complex context of authoritarianism and market economy creates tipping points towards the growing importance of ethnic minority identification as a basis for social solidarity.     

Market civilisation meets economic nationalism: the discourse of nation in Russia's modernisation

This article examines how the discourse of nation functions as a mechanism furthering the expansion of a neoliberal market civilisation in Russia. It contributes to discussions that have challenged the assumed mutual exclusivity of economic nationalism and neoliberalism. The article develops its argument in the context of the idea of contemporary international society as a market civilisation characterised by an adaptation to and adoption of neoliberal standards by states. The ongoing modernisation project in Russia illustrates the workings of such standards, as exemplified by the project for an innovation city in Skolkovo, in the Moscow metropolitan area. Building on an analysis of the Skolkovo debate, the article agues that there is no inherent contradiction between economic nationalism and neoliberalism. Rather, the nation is an important symbolic system that produces a cultural susceptibility to, and a discursive field for, the introduction of neoliberal standards of market civilisation in Russia.     

Ivoirian identity constructions: ethnicity and nationalism in the prelude to civil war

ABSTRACT. The recent and unresolved conflict in Côte d'Ivoire has received little attention in the English‐speaking world. Where it is discussed, the instrumentalist view of ethnic conflict predominates. This is a linear and structural argument. It examines how pre‐given ethnic groups gained political voice in clashes over control of economic resources, and were subsequently manipulated by political elites with personal agendas. This paper questions the coherence of group identity and instead emphasises the agency of individuals. It argues that the meaning of ethnic identity was transformed as social and economic grievances led to conflict between political groupings. This approach accords individual Ivoirians more responsibility for determining the boundaries of ethnic and nationalist exclusion, and for participating in the ensuing violent conflict.     

Dominant ethnicity: from minority to majority

ABSTRACT. This article argues that the world is in the midst of a long‐term transition from dominant minority to dominant majority ethnicity. Whereas minority domination was common in premodern societies, modernity (with its accent on democracy and popular sovereignty) has engendered a shift to dominant majority ethnicity. The article begins with conceptual clarifications. The second section provides a broad overview of the general patterns of ethnic dominance that derive from the logic of modern nationalism and democratisation. The third section discusses remnants of dominant minorities in the modern era and suggests that their survival hinges on peculiar historical and social circumstances coupled with resistance to democratisation. The fourth section shifts the focus to dominant majorities in the modern era and their relationship to national identities. The article ends with a discussion of the fortunes of dominant ethnicity in the West.     

Social distance,ethnicity, and religion in Northwest China: a survey of inter- and intra-group attitudes among Han,Hui, and Tibetan students

Building on existing research concerned with social distance in multi-ethnic states, this study of college students in Gansu Province and Ningxia Hui Autonomous Region provides a picture of social attitudes, intra-group attachment, and inter-group social distance along ethnic and religious lines in Northwest China. The study measures inter-ethnic group fissures in Chinese society as measured in social distance between three ethnic groups: Han, Hui, and Tibetan. Comparative survey methods are used to examine inter- and intra-group relations by mapping dimensions of social distance among 382 university students. Our results indicate only very subtle differences that suggest a closer majority–minority relationship than the previous literature indicates, especially between the Hui and Han. The findings show some clustering and segregating patterns along ethnic lines, specifically when accounting for degrees of trust and tolerance and levels of ethnic and religious attachment. The Hui and Han in Ningxia exhibit closer inter-group relations in comparison to wider measurements of social distance between the Tibetan and Han in Gansu. Where the survey data revealed clustering among ethnic groups, the analysis shows that religious, geographical, and economic differences fail to account for the attitudinal differences between ethnic groups.     

Securing disunion: Young people's nationalism,identities and (in)securities in the campaign for an independent Scotland

This paper explores ethnic and religious minority youth perspectives of security and nationalism in Scotland during the independence campaign in 2014. We discuss how young people co-construct narratives of Scottish nationalism alongside minority ethnic and faith identities in order to feel secure. By critically combining literature from feminist geopolitics, international relations (IR) and children's emotional geographies, we employ the concept of ‘ontological security’. The paper departs from state-centric approaches to security to explore the relational entanglements between geopolitical discourses and the ontological security of young people living through a moment of political change. We examine how everyday encounters with difference can reflect broader geopolitical narratives of security and insecurity, which subsequently trouble notions of ‘multicultural nationalism’ in Scotland and demonstrate ways that youth ‘securitize the self’ (Kinnvall, 2004). The paper responds to calls for empirical analyses of youth perspectives on nationalism and security (Benwell, 2016) and on the nexus between security and emotional subjectivity in critical geopolitics (Pain, 2009, Shaw et al., 2014). Funded by the Arts and Humanities Research Council (AHRC), this paper draws on focus group and interview data from 382 ethnic and religious minority young people in Scotland collected over the 12-month period of the campaign.     

A sense of an ending: late-generation ethnicity and Irish America

Irish America today is at a stage of “late generation ethnicity,” designating an ethnic formation that reaches back many generations in the US and is not being significantly replenished from the country of origin. This is not necessarily a terminal state of ethnic affairs, but it is a transitional one, and the analytical challenge is to identify and understand the features and implications of “lateness,” what the sense of an ending means in the Irish American case. This essay will explore this question, drawing on field study among Irish communities in Chicago, and also consider some of the differences in worldview among Irish-Americans, particularly as these pertain to matters of immigration reform and undocumented Irish in the US.     

Germans from Russia in Saskatchewan: An Oral History

The Germans from Russia are a prominent settlement group in the rural landscape of Saskatchewan. Perhaps because they came incrementally, by chain migration, rather than by organized group colonization, they compose an ethnic group little noticed by historians. Also, their immediate origins are divided, inasmuch as earlier German-Russian immigrants came directly from Russia, whereas many twentieth-century German-Russian immigrants came to Canada from the United States, mainly from North Dakota and South Dakota. This article offers the first focused, scholarly historical treatment of German-Russian immigration and life in Saskatchewan. Drawing on oral histories collected with the support of the Faculty Research Program of the Canadian Embassy, it focuses particularly on growing up German-Russian on the prairies, positing a German-Russian ethnic identity distinct both from neighbor immigrant groups in Saskatchewan and from origin communities in the United States.     

Liberalism and nationalism in Russia. Boris Chicherin as a modernist nationalist

This article investigates the link between nationalism and liberalism in Russia by looking at the way the leading spokesman of early Russian liberalism, Boris Chicherin, combined liberal ideas with notions of nation‐building and the idea of the nation as a modernising phenomenon. The article argues that the young Chicherin, at least in the formative years of the 1850s, had an instrumental approach to liberalism. Liberalism served a specific purpose – to integrate the people and shape a community of active citizens so that Russia could modernise. Chicherin was concerned with the formation of a modern nation‐state rather than the establishment of popular rule or political rights. In this sense, his thinking fits well into what, in the context of the Ottoman Empire, has been called modernist nationalism.     

近代西藏安全环境与清政府之战略回应(1888—1904)

本文试图利用当代国际政治学相关理论,阐述1888年至1904年西藏面临的安全环境,探讨英、俄两国在西藏的博弈与清政府的被动回应,以及清对西藏安全环境渐次认识和制定的相应安全战略,并对清政府的安全战略进行探讨。     

Old wine in new bottles: civic nation‐building and ethnic nationalism in schooling in Piedmont,ca. 1700–1861

ABSTRACT. Gellner (1983 : 35) equates nationalism with ‘the organisation of human groups into large, centrally educated, culturally homogeneous units’. As the theorist of nationalism argues, and as recent and not so recent historical research shows, the modernisation of schooling is a defining moment in this process. The objective of this article is twofold: first, to show that during the Risorgimento schooling in Piedmont became nationalist; and second, to explain why that was the case. In doing so, it is argued that: (a) the modernisation of schooling reflected the rise of laissez faire liberalism, industrialisation and the enfranchisement of the middle class; and (b) the leadership of the Risorgimento revived pre‐modern ethnic symbols of patriotism to legitimate inequality and state formation under conditions of individualism.     

Romanticism,music, nationalism

In manifold ways, the stylistic and performative features and evolving genre conventions of nineteenth‐century ‘classical’ music reflect the increasing grip of nationalism on cultural attitudes in Europe. Conversely, music could become an important medium for the expression and dissemination of nationalist ideals. A cross‐national, European‐wide survey of this interpenetration between musical and ideological developments is applied towards a tentative typological outline of ‘musical nationalism’.