Convergence space: process geographies of grassroots globalization networks

This paper considers grassroots globalization networks, which comprise a diversity of social movements working in association to engage in multi-scalar political action. Drawing upon David Harvey's notion of militant particularism (regarding the problems of effecting politics between different geographical scales), and recent research on networks and their relationship to places, the paper analyses People's Global Action, an international network of social movements opposing neoliberal globalization. From an analysis of the process geographies of People's Global Action, the paper proposes the notion of convergence space as a conceptual tool by which to understand and critique grassroots globalization networks. The paper argues that contested social relations emerge in such convergence spaces and considers the implications of these for theorizing such networks, and for political action.     

全球化时代的空间积累与分化及对规划角色的再审视

本文的主要目是探讨全球化进程对城市和区域发展的影响和分析全球化时代规划角色的转变。文章首先介绍了全球化的研究阶段和争论,指出全球化是一个非均衡、非对称的过程。随后分析了这种非均衡、非对称过程对空间发展的影响,即城市和区域空间积累与分化及城市密集地区作用的凸现,然后文章对中国空间发展的特殊影响因素和现象进行了探讨。文章认为以经济增长和空间营造为主要目的传统技术规划已经无法适应全球化时代的要求,规划被赋予了公共政策指引和提升竞争力的双重新功能,具备了对内解决问题、对外参与全球竞争的双向职能。     

中国城市地理研究的若干问题:海外学者的观点

海外学者是中国城市地理研究的一支重要力量,取得了许多重要的研究成果,提高了中国城市地理在国际学术界的地位。本文就海外学者对中国城市地理研究的主要问题:经济发展与城市化、全球化与城市发展、体制改革与城市转型及城市地理的理论与方法等方面进行归纳总结,期望加强了解,取长补短,相互学习,共同促进中国地理学的发展。     

Justice Unbound? Globalization,States and the Transformation of the Social Bond

Conventional accounts of justice suppose the presence of a stable political society, stable identities, and a Westphalian cartography of clear lines of authority–usually a state–where justice can be realized. They also assume a stable social bond. But what if, in an age of globalization, the territorial boundaries of politics unbundle and a stable social bond deteriorates? Can there be justice in a world where that bond is constantly being disrupted or transformed by globalization? This article thus argues that we need to think about the relationship between globalization, governance and justice. It does so in three stages: first, it explains how, under conditions of globalization, assumptions made about the social bond are changing; second, it demonstrates how strains on the social bond within states give rise to a search for newer forms of global political theory and organization, and the emergence of new global (non-state actors) which contest with states over the policy agendas emanating from globalization; and third, despite the new forms of activity identified in the second stage, the article concludes that the prospects for a satisfactory synthesis of a liberal economic theory of globalization, a normative political theory of the global public domain, and a new social bond are remote.     

The Ordinary City

As debates on globalization have progressed from an earlier phase in which commentators saw the intensification of world-scale flows and processes as the negation of local identities and autonomies, the city has been 'rediscovered' as the powerhouse of the globalized economy. Against the view that questions, for example, the continued specificity of the urban in an era increasingly mediated by locationally liberating, advanced telecommunications and rapid transport networks, some strands of urban research assert that cities are becoming more important as the key creative, control and cultural centres within globalizing economic, cultural and social dynamics. Building on these strands, this paper evaluates the assets that cities and metropolitan regions provide in an era of globalization. It attempts to develop an alternative perspective on the city based on the idea that contemporary urban life is founded on the heterogeneity of economic, social, cultural and institutional assets, and concludes by using this perspective to develop implications for urban policy and the quest for social and territorial justice.     

Vagabond Capitalism and the Necessity of Social Reproduction

A vagabond, as is well known, moves from place to place without a fixed home. However, vagabondage insinuates a little dissolution—an unsettled, irresponsible, and disreputable life, which indeed can be said of the globalization of capitalist production. This paper reframes the discussion on globalization through a materialist focus on social reproduction. By looking at the material social practices through which people reproduce themselves on a daily and generational basis and through which the social relations and material bases of capitalism are renewed—and the havoc wreaked on them by a putatively placeless capitalism—we can better expose both the costs of globalization and the connections between vastly different sites of production. Focusing on social reproduction allows us to address questions of the making, maintenance, and exploitation of a fluidly differentiated labor force, the productions (and destructions) of nature, and the means to create alternative geographies of opposition to globalized capitalism. I will draw on examples from the “First” and “Third Worlds” to argue that any politics that effectively counters capitalism's global imperative must confront the shifts in social reproduction that have accompanied and enabled it. Looking at the political‐economic, political‐ecological, and cultural aspects of social reproduction, I argue that there has been a rescaling of childhood and suggest a practical response that focuses on specific geographies of social reproduction. Reconnecting these geographies with those of production, both translocally and across geographic scale, begins to redress the losses suffered in the realm of social reproduction as a result of globalized capitalist production. The paper develops the notion of “topography” as a means of examining the intersecting effects and material consequences of globalized capitalist production. “Topography” offers a political logic that both recognizes the materiality of cultural and social difference and can help mobilize transnational and internationalist solidarities to counter the imperatives of globalization.     

国外社会升级研究进展及对中国的启示

社会升级研究的兴起源于经济全球化带来的经济升级不能产生相应的社会升级,是对联合国2030可持续发展目标(SDG)之"体面劳动与经济增长"目标的响应.为弥补国内地理学偏重经济升级而忽视社会升级的研究不足,本文系统梳理了国际上社会升级研究的主要进展,对其概念、理论基础和主要研究议题开展了分析.认为当前社会升级研究方兴未艾,...     

有关"社会主义转型国家"城市社会空间的研究述评

1990年代西方学者对于“社会主义转型国家”城市社会空间进行了大量研究。尽管中东欧社会主义转型国家与中国城市社会空间演进有某些共同点,如郊区化、内城区衰落、居住隔离等,但两者的分异机制迥然不同,前者为“社会主义向资本主义的彻底的急速转型”,后者为“社会主义前提”的渐进转型。这对中国城市社会空间的深入研究具有较大的指导意义。     

Global / globalizing cities

Along with the rise in research on globalization, the concept of globalization has become a subject to a more critical scrutiny. While majority agree that it represents a serious challenge to the state-centrist assumptions of most previous social science, doubts about its newness, inevitability and epoch-making qualities are also being raised. Others argue that the globalization literature neglects issues of social regulation by the nation-state, while some critics view it as a discourse drawn upon to legitimize particular political and economic agendas. Debates focus on metropolitan manifestations and impacts. Moving from this background, the paper presents three sociospatial urban configurations that have emerged in the literature. Alongside attempts at identifying globalizing cities and transnational urban networks as new theoretical subjects, another significant vein in the literature focuses on the complex forces of globalization and the production of new urban spaces in these cities. In addition, economic conceptions of globalization is now being pushed beyond adding sociocultural or sociopolitical dimensions and argue instead for the need to theorize globalization as a discursive formation. The global city as a discursive category conjures up imaginary concepts of high modernity, megadevelopment, 21st century urbanity. However, it is noted that the way forward is to focus on the distinctive ways in which urban actors engage in specific processes of economic and social reflexivity. There exists an urgent task for theorizations of the global city, which weave together historical, economic, cultural, sociopolitical and discursive dimensions.     

新国家空间理论的内涵与评价

新国家空间理论是对国家空间重构的系统性描述,它将国家空间看作动态的"过程",而非预定的、固定的"容器"。其核心观点为：①以社会建构的国家空间为研究对象,并关注其多维重构,尤其是尺度重组过程;②关注资本积累方式的转变、国家管制模式转型和行动者的社会政治斗争等多重动因;③关注国家空间选择性及其演变趋势,以及国家空间重构的分层特征。不过,该理论也存在若干不足,如缺乏对行动者的详细探讨、缺乏对尺度和领域以外的空间维度的分析、重构趋势仍有待验证等。尽管如此,新国家空间理论有效整合了人文地理学关于国家治理与空间关系的相关理论,对于全球化研究、城市和区域治理研究以及行政结构重组研究等仍具有重要的借鉴意义。     

Modernization, welfare and 'third way' politics: limits to theorizing in 'thirds'?

The current period of welfare reform in British politics is taking place within a discourse of modernization described in terms of a 'third way'. The ideas which constitute this discourse resonate with recent developments within human geography, namely a movement to theorizing 'in-between' spaces, a turn to culture and to issues of globalization. This paper suggests that welfare reform is a restructuring project which allows the nature of thinking and acting 'in thirds' to be questioned. It problematizes the 'third way' approach to cultural modernization and economic globalization as a de-politicized discourse, and argues for the cultural politics and political economics which underpin welfare reform to be foregrounded. As a form of political discourse analysis, it points to the developing need for a welfare geography that is attuned to the languages and practices through which dominant systems of social and economic distribution are constituted.     

当代西方人文地理学全球化概念与研究进展

在全球化主题的研究上当代人文地理学占据相当重要的地位。但人文地理学具有跨学科和追求时尚的学科特点,受多种理论和方法论的渗透和影响,形成了庞杂的全球化的概念和理论。对于地理学家而言,把握地理学的全球化观点,正确理解相关的名词和全球化理论具有重要的意义。本文按照时间顺序,对三大方面的问题进行梳理。一是当代人文地理学的主要理论方法演化及其全球化的研究主题;二是全球化概念及空间辩论的演化;三是通过全球化历史演化框架,了解全球化的动力机制,和制度空间结构的地理学观点的演化。     

论构建和谐社会与发展社会地理学问题

自改革开放以来,尤其在全球化、国际化和地方化的宏观背景下,国家产业结构基本实现重构和转移,人口流动的规模和范围不断加大,在中国经济快速增长的同时,区域和城乡差距也在迅速扩大,由于社会劳动分配和收入差距的不同,出现新的社会问题,例如结构性调整导致下岗人员增加和新贫困阶层,按劳动技能支付报酬派生社会极化现象,流动人口集聚导致城市新贫民区等等。从社会发展和政府功能的转变趋势看,比较重要的社会问题温床已经形成。本文试图从国家需求出发,分析现状存在的社会问题以及正在造成的地理空间影响,尤其从城市社会问题着手梳理相关的成因和演化机理,倡导发展中国特色的社会地理学,为国家建设和谐社会提供地理学的理论和方法。     

Colonialism,corporeality and character: Methodist missions and the refashioning of bodies in the pacific

Today, dramatic improvements in transportation and social communications are forging dense transnational networks. People, cultures and societies that were previously isolated from one another are now coming into regular contact. This abolition of temporal and spatial constraints affects both the social and cultural spheres: globalization provides a common context that attenuates differences among ways of life. After reviewing the major social theories on cultural globalization, this article focuses on religions within cultural globalization and describes the similarities between Islam and other major religious traditions, as they interplay with globalization.     

Toque una Ranchera, Por Favor

This paper explores the literal spaces of transnational social reproduction for Latinos and Latinas in central North Carolina and the US South. Examining these spaces and circuits of social reproduction can enhance our understanding of globalization by making globalization processes at once less abstract and less indisputable. Attention to social reproduction is important for understanding and theorizing globalization and, more significantly, for imagining and constructing alternative forms of globalization.
Inspired to pursue certain freedoms and immediate goals, transnational migrants live and breath alternative models of globalization in their everyday activities. Responding less to neo-liberal and more to human-centered values, transnational migrants demonstrate that different principles can guide the construction of contemporary globalizations. Ethnographic evidence from Mexican transnational migrants suggests that the intimate and distant social connections that constitute Latinos' translocal way of living help to facilitate the very same globalizing labor markets that entice and propel migrants to seek "greener pastures" in the US South.     

Social Mobilization in Protest of Trans‐boundary Highway Projects: Explaining Contrasting Implementation Outcomes

Trans‐boundary highways have increasingly complemented trade agreements as instruments of global economic integration, and both have incurred political protest. This article presents a comparative analysis of two recently proposed trans‐boundary highway projects, the Trans‐Texas Corridor from Mexico through Texas to Oklahoma in the USA, and the Inter‐Oceanic Highway in the southwestern Amazon where Bolivia, Brazil and Peru meet. The analysis focuses on the similar political contexts, justifications and funding models, as well as the contrasting political responses and implementation outcomes. The findings reveal important differences in the two cases, even among their ostensibly similar aspects, which are necessary to provide an adequate explanation as to why social mobilization stopped one project but not the other. The analysis bears implications for the social‐political study of trans‐boundary infrastructure as an instrument of economic globalization.     

Globalizing the local in Roman Britain: An anthropological approach to social change

This article considers the incorporation of part of Britain into the Roman empire in the context of globalization theory and world-systems history. Emphasis is placed on the local effects of the expansion of global systems and their impact on the social practices of eating and drinking at a range of settlements in the southeast of Britain in the Iron Age to Roman transition, c. 50 BC–AD 200. Through the analysis of consumption practices via quantitative pottery assemblage data, it is argued that globalization offers a more sophisticated framework to describe change than current archaeological approaches to Romanization and identity. The results show that while much of the populace was subject to a progressively homogenizing supply of food-related pottery vessels, the use of such technologies was negotiated within social practices drawing on the integration of both local and global cultural elements. Such findings highlight the potential of critical applications of globalization theory to conceptualize economic, social, and cultural changes in Roman provincial societies.     

Planning Time: An Emergent European Practice

In the 1960s, a reduction in the time spent at work promised an increase in leisure time. Architects and planners thought that the effects of this could lead to a new form of city. Nowadays, new changes in production, technology and gender relationships de-synchronize the time regime and have fundamentally changed life in cities. Tourism and globalization exchange across the world different cultures of time. In France, the UK, and other European countries time policy is dealing with the problems arising from these changes. This article presents a short overview of time planning in Italy in two main domains: time for care, and city time. It focuses on issues such as the social demand for new shops's and services' opening hours, or how the life cycles of individuals and populations are accommodated in urban spaces. Other problems, usually not thought of in terms of time concerns, such as rehabilitation of blighted areas, historic preservation and traffic flow control, may also be treated through a time approach. Two models of planning process are presented at the end of the paper.     

边缘化新白领的中产阶层化研究:内容、理论构架与未来

随着国际金融海啸后社会经济矛盾的地理大转移,广大新兴市场化国家内城市新白领阶层的社会经济生境边缘化趋势不可避免。边缘化的新白领必然导致其中产阶层化历程的异化,与常规的中产阶层化特征、机制与社会空间后果相异。本文将新白领及其边缘化中产阶层化机理纳入中产阶层化一般化研究之内,继而构建新白领中产阶层化研究理论构架,以便进一步补充、完善一般中产阶层化理论体系。最终,希望为"十二五"以来面临新转型的中国大城市内城再城市化、更新和转型提供一些发展引导思路。     

Globalization and Virtuality: Analytical Problems Posed by the Contemporary Transformation of African Societies

In response to the need for further conceptual development in the field of anthropological globalization studies, this article concentrates on the concept of virtuality, arguing that this constitutes one of the key concepts for a characterization and understanding of the forms of globalization in Africa. The article first defines virtuality and globalization and provisionally indicates their theoretical relationship. The problematic heritage of a locality-obsessed anthropological tradition (as explored in the article) then provides the analytical framework within which virtuality makes an inspiring topic. The transition from theory to empirical case studies is made by examining the problem of meaning in the African urban environment. Finally, an ethnographic situation is invoked (urban puberty rites in present day Zambia) which illustrates particular forms of virtuality as part of the globalization process.