For Richer,for Poorer: Marriage and Casualized Sex in East African Artisanal Mining Settlements

Migrants to Tanzania's artisanal gold mining sites seek mineral wealth, which is accompanied by high risks of occupational hazards, economic failure, AIDS and social censure from their home communities. Male miners in these settlements compete to attract newly arrived young women who are perceived to be diverting male material support from older women and children's economic survival. This article explores the dynamics of monogamy, polygamy and promiscuity in the context of rapid occupational change. It shows how a wide spectrum of productive and welfare outcomes is generated through sexual experimentation, which calls into question conventional concepts of prostitution, marriage and gender power relations.     

Competing use of marine space in a modernizing fishery: salmon farming meets lobster fishing on the Bay of Fundy

Coastal fishing communities are frequently portrayed as bastions of tradition at odds with the modernizing forces of technological change and industrial capitalism. This article examines this debate in the context of intensive aquaculture introduced into regions formerly dependent on the wild fishery, specifically with respect to the explosive growth of salmon farming in New Brunswick. New farm sites are large, often located within or close to traditional lobster fishing areas, which has motivated considerable opposition from local fishermen. This article presents findings from research on interactions between salmon farming and lobster fishing around Deer Island and Grand Manan, New Brunswick. Fishermen and salmon farmers are concerned about possible long-term effects of farm operations on marine environmental quality and lobster health, and many are concerned about the concentration of ownership and lack of local control over the aquaculture industry. The potential for physical displacement from traditional fishing grounds is real, but the actual impacts have been tempered by a combination of factors, including unusually large lobster catches in recent years; technological advances that have encouraged a shift in lobster fishing effort further offshore, away from salmon farm sites; and social accommodations between salmon site managers and those who fish     

Stigmatized Spaces: Gender and Mobility under crisis in South Sulawesi,Indonesia

The economic downturn in Indonesia (1997‐99) has changed the context of gendered spatial mobility in South Sulawesi. For low-income migrants in the region, the monetary crisis has not only reorganized the labor market, but it has also brought about an intensification of the stigma placed on young women's independent residence in an export processing zone. Household surveys and in-depth interviews with migrants and members of their origin and destination site neighborhoods, both before and during the economic retrenchment, illustrate that ideas about women's sexual morality are a key part of the context within which migration decisions are gendered. The article situates survey and interview findings within an overview of Indonesia's recent development history, economic crisis, and official state gender ideology. The article argues that migrants and their communities have identified the ‘prostitute’ as a female-gendered metaphor for the crisis, and finds that post-1997 narratives of women's mobility increasingly revolve around normative judgements regarding young women's independent mobility and sexual behavior.     

Bodies,Shrines, and Roads: violence, (im)mobility and displacement in Sri Lanka

In Sri Lanka, gender and national identities intersect to shape people's mobility and security in the context of conflict. This article aims to illustrate the gendered processes of identity construction in the context of competing militarised nationalisms. We contend that a feminist approach is crucial, and that gender analysis alone is insufficient. Gender cannot be considered analytically independent from nationalism or ethno‐national identities because competing Tamil and Sinhala nationalist discourses produce particular gender identities and relations. Fraught and cross‐cutting relations of gender, nation, class and location shape people's movement, safety and potential for displacement. In the conflict‐ridden areas of Sri Lanka's North and East during 1999–2000, we set out to examine relations of gender and nation within the context of conflict. Our specific aim in this article is to analyse the ways in which certain identities are performed, on one hand, and subverted through premeditated performances of national identity on the other hand. We examine these processes at three sites—shrines, roads and people's bodies. Each is a strategic site of security/insecurity, depending on one's gender and ethno‐national identity, as well as geographical location.     

Gendered mobilities in the making: moving from a pedestrian to vehicular mobility landscape in Shimshal,Pakistan

Although feminist geographers understand gender and mobility as mutually constitutive social processes, few studies explain how gender relations are constituted in particular mobility contexts, and how and why they shape mobility patterns in specific socio-spatial circumstances. We address these questions in an analysis of gendered mobilities in Shimshal, Pakistan, which until recently have taken shape in the context of a pedestrian mobility regime. The gender and mobility relationship has transformed as vehicular mobilities have replaced pedestrian mobilities with the construction of the Shimshal road. To demonstrate empirically the co-constitution of gender and mobility, we analyze aspects of socio-spatial context that have shaped gendered pedestrian mobilities, followed by those associated with the new vehicular mobility regime that are modifying gender relations in Shimshal. Shifting gender relations reshape corporeal mobility patterns. Road infrastructure has enhanced men’s and youth’s outbound travel as wage earners and students, respectively. These mobilities have reshaped women’s capacity to move, constraining their mobility beyond the village. As prosperity becomes contingent on outbound movement, men’s and youths’ social horizons and mobilities are expanding, while women’s compromised access to mobility as a social resource produces new mobility hierarchies and gendered exclusions.     

'It's only as stupid as you are': Children's and adults' negotiation of ICT competence at home and at school

Contemporary discourses about children's use of information and communication technologies (ICT)—which both celebrate children's command of a technology which is seen to be our future, and raise fears that this technology is putting children's emotional well-being at risk—are problematic, resting as they do on essentialist ideas about children, and overt technological determinism. Drawing instead on work within the new social studies of childhood, and the sociology of science and technology, we identify a need for research which examines how children and technology come together in diverse communities of practice. The communities of practice we study are the home- and school-based ICT usage of British school children in the late 1990s. Our research identifies the different ways in which children and adults negotiate children's technical and emotional competence in relation to ICT, and uncovers the varied meanings of childhood and technology which emerge for adults and children in these two socio-spatial environments. These findings not only highlight the spatiality of children's and adults' performances and understandings of ICT competence, but also how these are constituted through the socio-spatial relations which shape the off-line spaces of home and school.     

Applied archaeology: revitalizing indigenous agricultural technology within an Andean community

Abstract

In many parts of the world European colonization, and more recent social and economic change, has radically altered and, in some cases, decimated both the social structure and the subsistence base of indigenolls communities. Archaeologists have often demonstrated the sophistication and practicality of prehistoric technologies, but only rarely have they developed long-term projects to evaluate the continuing relevance of these technologies to present-day communities. In this article the first experience of applied archaeology by The Cusichaca Trust is described, showing how a rural development project was developed within specific environmental and social contexts. The Trust's main research focus was the study of the agricultural infrastructure of the Incas and their predecessors in the Cusichaca and Huallancay side-valleys of the Urubamba Valley, Cuzco, Peru. This was paralleled by a rural development project to restore to full productivity some of the abandoned terraces and canals to the benefit of the local community. Attention is drawn to the relationship between conserving and using ancient agricultural infrastructures and the degree to which community organization is central to the maintenance and use of such technologies.     

The Return of Displaced Nuer in Southern Sudan: Women Becoming Men?

Conceptualizing war‐time displacement as a catalyst for social change, this article examines the gendered emplacement experiences of returnee displaced women in the aftermath of the recent (1983–2005) civil war in South Sudan. The article attempts to shed light on the strategies of returnee women in transforming and contributing to their communities in the context of an independent South Sudan. It focuses specifically on their gendered emplacement strategies to access land, livelihoods and political rights. Through these diverse actions, some women contest and reconfigure gender identities while others reinforce unequal power relations within their households and communities. These gendered emplacements emphasize the hybridity of place, identity and self in processes of social transformation.     

Spatial extensions of childhood: from toy worlds to online communities

Digital technologies offer children opportunities to expand their everyday worlds and manipulate their spatial surroundings in real time. This article draws from ethnographic research in Helsinki focusing on children's sociality and technology encounters. Particular attention is given to techno-toys and online networking communities. Connections between companies developing digital technologies and children's everyday spaces give rise to new generational involvements. Adult-designed technologies support and exploit children's mutual relations, create opportunities for these relations, and are aimed at directing their course. Consequently, the fascination with commercial spaces is not surprising: they appeal to children by supporting their aims. The article suggests that in order to understand emerging techno-worlds that arrange, extend, and transform children's everyday doings, childhood scholars need to learn to ask questions that go beyond either/or stands. Only through a detailed understanding of the ways in which corporate offerings participate in, and promote, the production of everyday spaces for children can adults efficiently guide the very complex ways in which such spaces influence children.     

Chinese factor in the space,place and agency of female head porters in urban Ghana

Migrating from northern Ghana to the coastal capital Accra in search of work, female head porters (‘kayayei’) find themselves in social structures and spatial orders that are imbued with various relations of seniority and power that constrain newcomers' entrepreneurial options. Yet, with the recent arrival of Chinese entrepreneurs in the social arena of Accra's marketplace, these power relations and gate-keeping mechanisms have begun to change. In this article, we analyse how female head porters perceive and appropriate the opportunities that arise as a result of the Chinese being seen by both they themselves and others as outsiders to Ghanaian society. By unintentionally enabling head-load carriers to extend their actual and symbolic claims to spatial realms that they were previously excluded from, the Chinese traders are facilitating head porters' expanded role within the social construction of place and space in Ghana's main urban market centre. They are therefore altering the patterns of everyday interactions between these head-load carriers and their environment.     

The Veil and Urban Space in Istanbul: Women's dress,mobility and Islamic knowledge

The issue of veiling marks an ideological fault line in urban Turkey. Based on focus groups conducted with migrant women to Istanbul in the spring of 1999, this article aims to show how veiling, as a form of dress, is a spatial practice that gains its significance through women's urban mobility and their construction of Islamic understandings in the city. At the same time, both urban mobility and Islamic knowledge are structured by wider relations of power, such as the struggle between the secular state and resurgent Islamic politics. In order to situate the practice of veiling within these structures, the author argues that Istanbul is marked by a pattern of shifting 'regimes of veiling,' and that these spatialized norms of dress affect the meaning and enactment of women's veiling choices. This concept is particularly useful to draw out the ways in which veiling, despite providing some protection from urban harassment, may actually constrain women's urban mobility in the context of Istanbul. The focus group analysis illustrates these points and demonstrates how women's views on Islam provide a basis for their attitudes towards veiling, mobility and space. The author suggests that among the participants, two main trends in Islamic understandings related to veiling can be observed: one towards the 'privatization' of religion along secularist lines, accompanied by a flexible attitude towards veiling, and another towards the public contestation of formal anti-veiling regimes justified in terms of knowledge gleaned through direct, textual engagement with Islam. In this way, this study aims to link veiling, as a socio-spatial practice, to the local, gendered production of Islamic knowledge in Istanbul.     

Locating and Dislocating Gender in Rural Zimbabwe: The making of space and the texturing of bodies

In this article the author analyses some of the key discourses and practices that locate the meanings of gender in contemporary rural Zimbabwe and maps their strategic reproduction throughout a century of upheaval and change. In so doing, the author attempts to make several original contributions to an already well-developed literature: he analyses the hitherto largely neglected spatial dimensions of gender relations in this context, argues that the social construction of space and of gendered bodies is interlinked in this region, reinterprets many of the established accounts of corporeality in this context, and develops a Foucauldian inspired notion of power and patriarchy to help explain the constitution of space, bodies and gender relations in this particular arena. The author's detailed empirical analysis of a specific case is of interest to regional specialists but also has broader appeal as an example of the utility of contemporary theory to the investigation of developing world contexts . In attempting to describe the ways in which gender is located in material and discursive space in this context, the author's purpose is to assist those engaged in contemporary feminist struggles in Zimbabwe to ask questions about how gender might be dislocated from these geographical foundations.     

The mobilities of forced displacement: commemorating Karelian evacuation in Finland

In this article I discuss the mobilities of forced displacement. I analyse the politics of mobility by connecting the multiple scales of experienced mobility with the representational and non-representational strategies of sense of place. The aim of this article is twofold: to illustrate the different collective cultural narratives of displacement, and the ontological bodily memories. Three narratives of Karelian displacement are discussed. To capture the bodily memories, I also apply the philosopher Jacques Derrida's (1995) ideas on khora. Khora originates in Plato's Timaeus. Derrida's one interpretation of khora is a half-way-place, which is midway between space and time. I argue that khora as a non-topological concept deepens the understanding of existential place relations and also provides a fresh conceptual basis for the analysis of non-representational aspects of experiential place. Empirically, I focus on the commemoration of Karelian evacuation in Finland. I argue that the festivity called the Trail of the Displaced consists of several culturally representational and embodied non-representational mobilities which explain the complexities of spatial belonging among displaced communities.     

Farmer-fishermen: interior lake fishing and inter-cultural and intra-cultural relations among coastal and interior Sámi communities in northern Sweden AD 1200–1600

Although the productive fishing grounds had long attracted the Crown and the Church to northern Sweden, it was not until the sixteenth century that the judicial and fiscal powers of the Swedish Crown were exercised in full. Records show that the regular fishing in interior lakes formed a prominent enterprise among coastal farmer communities. This paper examines the social and economic context of farmers engaged in interior fishing with respect to the internal organization of village communities, principles of private and collective ownership, land-use strategies and inter-community relations. There are no a-priori assumptions about the coastal population being “Swedish”. Instead of applying ethnonyms, the terms “farmer” and “coastal” are used throughout the paper. The main area of investigation includes the coastal area of northernmost Sweden and the western parts of Finnish Lapland. The study shows that interior lakes fitted into village resource areas, long sanctioned by usage, and that usufruct belonged to village members collectively. A large part of the fishing lakes are situated in interior Sámi territory. Fishermen were internalizing Sámi place names, implying close relations between the groups. Archeological investigations point to subsistence strategies including systemic interior lake fishing being established before AD 1200. The authors propose that coastal and interior communities should be perceived as two economic strategies representing indigenous and pre-colonial land-use schemes.     

From rural life to transnational wife: agrarian transition,gender mobility,and intimate globalization in transnational marriages in northeast Thailand

Popular and academic discourses of globalization are often gender biased, focusing on formal and impersonal realms of the market, politics, and technologies. This article explores an intimate dimension of globalization by analyzing the transnational marriage trend among women in northeast Thailand (Isan's) villages. The phua farang (foreign husband) phenomenon in Isan epitomizes the intimate link between the global political economy and individuals' desires, aspirations, and imagination in the private realm of personal and marital relationships. The phua farang phenomenon is embedded in a context of spatial and economic inequalities at the local, national, and global levels, and manifests classed and gendered strategies by which marginalized subjects attempt to transcend the limited opportunities for upward social mobility available to these women.     

FOREIGN DIRECT INVESTMENT,INSTITUTIONAL CONTEXT AND THE CHANGING POLISH PIG INDUSTRY

The world's meat market has had tremendous growth in the past decades. Global meat producers, particularly in developed economies, have grown bigger through expansion, mergers and acquisitions. The livestock markets in less developed countries are particularly the prime targets for investments by these producers. This article looks at foreign direct investment in a transitional economy, using Poland's pig industry as the empirical case study. It argues that such investments not only bring significant changes in the method of producing meat in the host country; they also have particular socio‐political impacts and have thus been met with some level of resistance by local communities. Our study suggests that the relations of foreign firms to the local community are crucial for their long term presence; and these relations are in turn dependent on a gamut of place specific features and the firms' broader corporate philosophy and strategy. In general, foreign firms need to find ways to replicate the kinds of deep social‐economic links between the livestock industry and places that existed in the socialist era. The case studies of American‐owned Agri Plus and Danish‐owned Poldanor illustrate some of the difficulties involved in the foreign investment in the meat industries while demonstrating the viability and possibility of such companies becoming more accepted and welcomed in the local communities.     

Global Governmentality and graduated sovereignty: National belonging among poor migrants in ecuador

Questions about the transformation of governance and national identity are being re‐examined in the context of contemporary economic globalisation. Scholars are debating the ways in which globalisation is reworking national identities through the shifting of economic governance away from ‘... the territorially defined boundaries of the nation‐state ... [and into] “unbundled” space for which there is not yet a name’ (Gupta, 1998: 321). Much of the work that has examined these questions of national identity and belonging under globalisation have emphasised questions of mobility, memory and identity in diasporic communities. In this paper, by contrast, I work with economic migrants within Ecuador to emphasise how contemporary globalisation processes reach inside national territories and work to reconstitute and reinvigorate pre‐existing social hierarchies and spatial identities. I develop these arguments in the context of Ecuador's economic crisis of the last two decades, drawing on in‐depth interviews with migrants to Quito.     

Surviving in Contemporary Kerala: Reflections from Recent Research in a Fisher Village

This article is based on mixed‐method field research in Adimalathura, a coastal village in south Kerala, India, which has been identified as one of the poorest communities in the area. Although this fishing community has been facing severe ecological challenges, including massive resource depletion, it has been able to put up stiff resistance to impending dispossession in the face of a large port project actively promoted by the government, most major political parties and globalized capital. This article traces the history of public action and work in Adimalathura since the early 20th century, and reflects on its significance in the context of the present resistance. It examines the role of women in bolstering the community in times of severe challenges to men's livelihoods, and highlights the importance of women's provisioning work. Ultimately, the author cautions against exaggerating community strength and the capacities of the women even when they are able to utilize available resources competently.     

Reforming Peasant Production in Africa: Power and Technological Change in Two Nigerian Villages

Differential access to state-allocated incentives, based on socio-economic inequalities in rural society, is commonly assumed to be a key determinant of change in rural Africa. This article argues that, given the spatial diversity of Africa's rural political economies, analysis of the politics of rural change needs to be premised on an appreciation of the multiplicity of social relations through which rural power structures are configured. Data from a field study of a World Bank assisted agricultural development project in Lafia, Nigeria, are used to illustrate the manner in which spatial and inter-community variations in responses to commercialization, cultural divisions and the reorganization of political relations during the colonial era combine to sustain regional power structures which are defined by such differences. A comparative analysis of two village communities at opposite ends of the regional spectrum of commercialization is employed to demonstrate how such power structures provide a framework within which the political conditions of access operate to the advantage of both dominant socio-economic strata and members of particular cultural communities.     

Latino immigrants and the renegotiation of place and belonging in small town America

This article compares the politics of place and belonging within two non-metropolitan communities—Woodburn, Oregon, and Leadville, Colorado—that have witnessed a significant increase in Latino immigration during the last fifteen to twenty years. Today both communities are approximately 50 per cent Latino, a demographic change that has reworked understandings of place identity and social belonging in each. Through a comparison of the two towns we seek to chart the unique regional political economic dynamics driving these changes, examine their spatial imprint, and interrogate how local context shapes the extent to which new arrivals are able to make effective claims to a sense of place and belonging despite hierarchies of race, class and ‘illegality.’ Assessing the differences between these two immigrant destinations provides insights into how sociospatial relations are crucial to analyzing immigrant–receiving society interaction, and contributes to scholarship on the uneven geography of immigrant incorporation in the contemporary USA.