The evacuation camp as paradoxical space for women

In recent years, so-called natural disasters have devastated areas around the world. Survivors must leave their homes and reside temporarily in evacuation camps run by state, religious and humanitarian actors. These official post-disaster spaces are intended to provide safety to survivors while they repair damaged homes, rebuild livelihoods, or await new lodging. Not all people, however, experience or perceive these spaces as safe. Through the interventions of institutional actors and the actions of evacuees, these spaces can become sites of repression, violence and family separation. This study of women survivors' experiences in evacuation camps reveals that gendered social relations and norms, often invisible or incomprehensible to the organizations running the camps, shape these sites into paradoxical spaces. The paper draws from interviews and participatory videos made by urban poor survivors of Typhoon Sendong in Cagayan de Oro, Philippines. Gillian Rose's concept of paradoxical space is used to study women's access to, use of and experiences within official post-disaster spaces. Distinct outcomes for survivors based on gender, ethnic and class differences highlight the failure of official post-disaster spaces to protect survivors from harm and the need for women survivors to adopt conflictual strategies that simultaneously exposed them to harms and resisted ideal survivor subject norms.     

Humphrey and Civil Rights: The Politics of Racial Progress

Abstract

This article explores and defends Leo Strauss's interpretation of Edmund Burke's thought. Strauss argues that Burke's conservatism is rooted in the modern empiricist school of John Locke and others. Following Strauss, this article sets out to consider the suitability of these foundational principles to conservative politics. Burke wants to temper or ennoble Lockean politics by inspiring sublime attachment to the political community and its traditions, but he shies away from stating universal standards according to which the traditions of political communities ought to be judged. This respect for reason in history without moorings in transcendent standards of reason or revelation leaves his conservatism on precarious ground.     

Introduction: Representing Racial Issues

This paper seeks to show why there is a need to theorise race relations as a feature of white Australia's culture and as the context of Aboriginal lives. The violent drama of racial politics as glimpsed on the public media and as experienced by black communities all over the country, demands analytic attention. Anthropologists were once the experts on race, before the field lost its legitimacy. If we turn our attention to exposing the forms of colonial power that saturate Aboriginal social life, Australian anthropology may be saved from becoming an anachronism.     

The paradoxical nature of growth in the US bison industry

In the bison industry, a paradox has emerged in which the ideal of bison restoration has become increasingly disconnected from the management practices that orient and coordinate the lives of bison on private ranches. Although the industry has spurred the growth and reintroduction of the species, it has not been able to restore it in a theoretically significant way that approximates historic bison populations. This article examines the economic, cultural, and material variables that have generated this paradox. While considerable diversity remains within the industry, economic crises, consumer expectations and governmental regulations have reduced the influence of alternative practices and perspectives. Representations of the bison industry should acknowledge these contradictory forces to facilitate better understanding of the costs and benefits of these developments.     

Schooling in the University Town: The Racial Capitalist Foundations of Education

This article focuses on how educational institutions are crucial sites for understanding how racial capitalism and anti-Black violence are reproduced. Centring Chapel Hill, home of the University of North Carolina (UNC), and its neighbouring town of Carrboro as a university town built by racial capitalist and anti-Black practices, I analyse how the university functions as a social reproductive force that structures the town and its local public education system. Building on my ethnographic research, Black studies literature, and Black geographic thought, I argue that the university partakes in the political, economic, and ideological restructuring of a community that enables hierarchical differences to be produced in schools in terms of how success is rooted with liberal notions of the individual and proximity to whiteness. Paying attention to these relationships challenges us to think about the need for the total eradication of oppression in all forms to truly have liberated educational spaces.     

日本人群的种族起源和演化

日本弥生时代人群的体质特征和比其早的绳文时代人群有很大的不同,他们之间可能不具有继承关系。本文主要根据体质人类学、遗传学和考古学的研究成果,阐述了日本不同时期人群的起源和演化。此外,还从中国考古遗址出土的古代人骨材料的研究,探讨了日本弥生时代人群的源乡。虽然现代日本人起源的“移民说”基本得到认可,但因古代人骨材料涉及的出土地点和时代有限,而且可能与日本弥生时代人起源有关的古代人骨DNA的研究结果也非常少;因此,从目前对中国大陆和日本弥生时代遗址出土人骨的对比分析结果看,关于弥生人源乡在哪里还无法得出一个明确的认识,还不能肯定地说出中国大陆的哪些古代人群对现代日本人种族形成有过重要的基因贡献。     

The dynamics of emerging middle-power influence in regional and global governance: the paradoxical case of Turkey

This article attempts to understand the properties, potentials and limits of middle-power activism in a changing global order. Extensive debate on the rise of emerging powers notwithstanding, the potential contributions of emerging middle powers in regional and global governance, and the imminent challenges they face in their struggle for an upgraded status in the hierarchy of world politics, is an understudied issue. This study aims to fill this gap by offering a broad conceptual framework for middle-power activism and testing it with reference to the Turkish case. In this context, the authors aim to address the following questions: What kind of roles can emerging middle powers play in a post-hegemonic international system? What are the dynamics, properties and limitations of emerging middle-power activism in regional and global governance? Based on an extensive study of the Turkish case, the authors’ central thesis is that emerging middle powers can make important contributions to regional and global governance. Their ultimate impact, however, is not inevitable, but depends on a complementary set of conditions, which are outlined in this study.     

The extimacy of space

Jacques Lacan coined the neologism ‘extimacy’ (extimité) in order to theorize two interrelated modes of psychical apprehension: first, how our most intimate feelings can be extremely strange and Other to us. Second, how our feelings can be radically externalized on to objects without losing their sincerity and intensity. Attending to the socio-spatial dimensions of extimacy, this paper provides insight into the importance of topology in Lacan's work. In so doing, the paper challenges the enduring doxa in geography that Lacanian theories ultimately devalue the intricacies and liveliness of space. To substantiate this claim, I explore the extimacy of the most popular vehicle accessory in the USA since the 1980s' ‘Baby on Board’ signs: the ‘ribbon magnet’. Specifically, I elaborate the extimate contours of two ribbon magnet slogans, ‘Half Of My Heart Is In Iraq’ and ‘I Support More Troops Than You’. Affirming a recent critique that social and cultural geographers have ‘tamed’ psychoanalysis, that is, shied away from working through psychoanalysis's allegedly unseemly conceptualizations of politics and subjectivity, this paper suggests that we have yet to catch up with some of psychoanalysis's most fundamental and valuable theorizations about space itself.     

The Geography of Economic Development and Racial Discrimination in Brazil

This study investigates the relationship between unequal resource and population distribution and racial wage inequality in Brazil. Using sample data from the 1980 Brazilian census, monthly wages were estimated for white and Afro-Brazilian men working in nine metropolitan areas. Estimates showed that racial disparities in wages existed across all regional labour markets. Regression-based decomposition analysis found that a substantial portion of the racial wage gap was due to discrimination (unequal pay), while estimates of the magnitude of labour market discrimination indicated considerable variation by geographical area. Discrimination was higher in the predominantly white and highly developed areas of the South than in the former slave and underdeveloped regions of the Northeast.     

The production of tyrannical space

Bullying is an internationally pervasive problem that impacts significantly on the behaviour, health and wellbeing of children. Drawing on ideas developed in both the abundant psychology literature, and the landmark study by Percy-Smith and Matthews Tyrannical Spaces (2001) Percy-Smith, B. and Matthews, H. 2001. Tyrannical spaces: Young people, bullying and urban neighbourhoods. Local Environment, 6(1): 49–63. [Taylor & Francis Online] [Google Scholar], this paper examines the psychosocial dynamics of bullying as they interrelate with various environments. The key groups involved in bullying are considered particularly with respect to their spatial rituals, actions and interactions. In the absence of sustained geographical research in this field, some broad directions for future geographies of bullying are suggested as the basis for future inquiry. Some initial indications are provided as to how these might involve, and connect to, existing disciplinary interests in geographies of exclusion, moral and emotional geographies.     

The automatic production of space

This paper is concerned with the changing nature of space. More and more of the spaces of everyday life come loaded up with software, lines of code that are installing a new kind of automatically reproduced background and whose nature is only now starting to become clear. This paper is an attempt to map out this background. The paper begins by considering the nature of software. Subsequently, a simple audit is undertaken of where software is chiefly to be found in the spaces of everyday life. The next part of the paper notes the way in which more and more of this software is written to mimic corporeal intelligence, so as to produce a better and more unobtrusive fit with habitation. The paper then sets out three different geographies of software and the way in which they are implicated in the reproduction of everyday life before concluding with a consideration of the degree to which we might consider the rise of software as an epochal event or something much more modest.     

Adjusting to Equity: The Contradictions of Neoliberalism and the Search for Racial Equality in Peru

This article traces the development of race equity initiatives in Peru in the context of economic "liberalisation" and Western cultural hegemony. Drawing on interviews with Peruvian antiracist educators, we argue that the development of race equity programmes is being shaped by contradictory sociopolitical pressures. On the one hand, these initiatives reflect the forces of neoliberal intervention and reorganisation. On the other, they are the products of the challenges presented to conservative and antiegalitarian traditions by those committed to social justice. The paper also examines how the "new" equity paradigms associated with neoliberalism are acting to obscure the existence of other antidiscrimination traditions within Peru.     

Postfeminist possibilities: unpacking the paradoxical performances of heterosexualized femininity in club spaces

One of the ways in which the heterosexualization of women's bodies is made apparent is through the blatant promotion of Ladies' Night at night clubs. These are typically weekly events, of which women are granted complimentary entry by club operators. Ladies' Night is thus popularly construed as a time and space in which men can gain access to many ‘heterosexy’ female bodies. The deliberate deployment of specific kinds of (post)feminine bodies and subjectivities—slim, savvy, and sassy—in club promotional material is often couched in discourses that highlight female expression, consumption, and autonomy. Such a celebratory rhetoric of women as empowered actors seems to suggest that traditional gendered expectations of women as self-reserved, timid and vulnerable to sexual aggression are archaic and are no longer valid. In light of this, I investigate how women negotiate a postfeminist terrain within the context of Singapore's night clubbing scene. By employing qualitative methods such as in-depth interviews, ethnographic work, and discourse analysis, I argue that clubs are paradoxical spaces for performing gendered and (hetero)sexualized selves that vacillate between affirming and subverting heteropatriarchal regimes. In so doing, this paper hopes to contribute to the scholarship on feminist geography by bringing recent debates on postfeminism into a productive conversation with the literature on (hetero)sexuality and space.     

Racial Metaphors: Interpreting Sex and AIDS in Africa

Western preconceptions regarding African sexuality distorted early research on the social context of AIDS in Africa and limited the scope of preventive policies. Key works cited repeatedly in the social science and policy literature constructed a hypersexualized pan–African culture as the main reason for the high prevalence of HIV in sub–Saharan Africa. Africans were portrayed as the social ‘Other’ in works marked by sweeping generalizations and innuendo, rather than useful comparative data on sexual behaviour. Although biomedical studies demonstrate the role of numerous factors that influence HIV transmission among poor people, a narrowly behavioural explanation dominated the AIDS–in–Africa discourse for over a decade and still circumscribes preventive strategies in Africa and elsewhere.