Speakers at War in the Late 14th and 15th Centuries

The significance of war in the development of the medieval English parliament is well known. The origins of the speakership are located in the context of the Hundred Years War, which began in 1337 and in which the English were still embroiled at the time of the Good Parliament of 1376. It was at this parliament that the Commons first chose a spokesperson, Sir Peter de la Mare, knight of the shire for Herefordshire. This article considers the military careers of de la Mare and his successors to the end of the Hundred Years War in 1453. Did the war have an impact on the choice of Speaker? Was a military man chosen for parliaments where military matters were to be discussed? We know the identity of the Speaker in 53 of the 64 parliaments between 1376 and 1453. Several served more than once, so that we are left with a group of 33 individuals to analyse. An overall trend is discernable. Up to 1407 all known Speakers were belted knights, and most had extensive military experience before they took up office. Only five of the 19 parliaments between 1422 and 1453 had Speakers of knightly rank: otherwise, Speakers with legal and administrative, rather than military, experience were chosen. In the years from 1407 to 1422 the speakership was occupied by a mixture of soldiers and administrators many of whom were closely connected to the royal duchy of Lancaster and to revival of English aggression towards France from 1415 onwards.     

Constitutionalists,Despots, Whigs,and Revisionists: Tudor Parliamentary History in the 20th Century

The 20th century was the great age of Tudor parliamentary history. This essay examines the contributions and profound changes to the field made by the leading historians of the era, especially Sir John Neale and Sir Geoffrey Elton. Taking as its starting point the whiggish ideas of Stubbs's Constitutional History of England, it traces the impact of A.F. Pollard, G.M. Trevelyan, and Sir Lewis Namier on the field. At its core, though, lie the often acrimonious differences of opinion between Neale and his pupil, Elton. For Neale the Elizabethan parliaments were characterised by an increasingly puritanical Commons eager to wrest control of debates on religion and the succession away from the queen. In so doing this created a constitutional clash that would eventually lead to civil war in the mid 17th century. This ‘orthodoxy’ was savagely critiqued by a revisionist ‘school’ led by Elton that dismantled the interpretation of Neale and replaced it with an institution that was not dominated by political conflict but by largely consensual politics. It was also a position that gave equal weight to the Lords and to the importance of the business of parliament – legislation. The revisionists were masters of critique and highly effective at demolishing Neale, but did little to replace his theories or to explain religio‐political conflict – in doing so it could be argued that they killed the subject. The essay ends by suggesting some new approaches to Tudor parliaments that could help revitalise the subject.     

Discourses of nation among migrants from Northern Ireland: Irishness,Britishness and the spaces in‐between

Narratives of nation and identity are highly contested in Northern Ireland, with allegiance usually given to an Irish nation or a British nation, or located somewhere along a continuum between the two. The negotiation of one's identity along this continuum can become particularly complex once one migrates outside Northern Ireland. Adopting a sense of belonging to or exclusion from an Irish diasporic community is part of this process of negotiation. This paper explores these negotiations of identity among both Catholic and Protestant migrants from Northern Ireland to England. It utilises an oral history archive of interviews with individuals who migrated in the latter half of the 20th century, and focuses on narratives of nation and identity among these migrants. Drawing on the notion of England as a diaspora space, in order to make sense of these narratives, the intersections between diasporic Irishness and different British identities are untangled in an attempt to draw out the spaces ‘in‐between’ two, often polarised, narratives of nation.     

The Tudor Speakers 1485–1601: Choosing,Status, Work*

During the Tudor period the Speaker was nominated by the crown. The house of commons acquiesced with the crown's nomination, but not entirely passively. There is a body of evidence suggesting that the crown's nominee became the focus of disapprobation once his name became known. What hostility there was to the Speaker-designate from the mid 16th century was displayed to better effect outside the House than within.     

'Nothing Could Exceed the Badness of His Character Even in This Bad Age'

Initially the model for the speakership of the US house of representatives could not but be drawn from Westminster, though the occupants of the chair in the Commons around the time of independence were not impressive. Not however till Henry Clay's election in 1812 was the American Speaker transformed into a partisan, politically-active leader of the House. The contemporary Commons Speaker, Manners Sutton, though he failed to be re-elected to the chair on political grounds, was not a party leader. Between Clay and the civil war the intensity of party conflict obscured the role of the Speaker, and minorities flourished. Speaker Reed in the 1880s believed in the rights of the majority and used the authority of the chair to promote them. He ended the practice of members delaying business by refusing to answer a roll-call though present, and he developed special rules to accelerate the progress of bills. About the same time, Speaker Brand in the Commons, in the face of Irish obstructionism, also reasserted the rights of the majority by introducing the closure, to which guillotines were later added. Reed's authoritarianism broke in the hands of Speaker Cannon in 1909–10 as progressive members of his party rebelled. By then the Commons speakership had entered a period of complete political neutrality. Speakers O'Neill and Gingrich in the last quarter of the 20th century regained much of the power and authority which Cannon's speakership had lost.     

A critical view of the anthropology of religion

Anthropologists who write textbooks or teach undergraduate courses on the topic of ‘religion’ ought to be more aware of the tradition of critique by religious studies academics of their shared central category. There is a large and growing literature on the modern invention of religion and religions since the colonial era, and the radical shifts in meaning that have occurred in English and other europhone vernaculars since the 17th century. This literature is widely ignored by anthropologists who claim expertise on ‘religion’. ‘Religion’ is a complex, contested product of colonial and class power relations and has been used to control and classify peoples everywhere. The author suggests that the category religion emerged as a placeholder during the colonial era for any institution or practice that impeded (male) private property interests. The idea of ‘religion’ is by no means as innocent and neutral as it appears.     

Myths,missions, and mistrust: The fate of Christianity in 16th and 17th century Japan

This article examines accepted opinion regarding the persecution and demise of Christian/Catholic missions in 16th and 17th century Japan. Many of the key issues associated with the encounter of European missionaries and Japanese feudal systems of authority and power resonate with contemporary interest in transculturalism, semantic slippage, personal agency, and the intimate interplay between religion, politics, and economics. Burdened with rigid standards of belief, heresy, and race from European inquisitions as well as Mesoamerican conquests, the Jesuit and Franciscan missionaries made numerous strategic blunders that contributed to their fates, both as recipients of expulsion orders and, finally, on the execution grounds.     

THERA, SULPHUR, and CLIMATIC ANOMALIES

Summary: A major climatic 'event'is known from the 17th century BC, and some scientists and archaeologists have sought to associate it with the large Late Bronze Age eruption of the Thera volcano in the Aegean. Sulphur production is the key to the climatic impact of a volcanic eruption, and petrologic estimates of the sulphur production of the Thera eruption appeared to show that it was far too small to have caused the climatic event, and, in particular, the 17th century BC sulphuric acid spike in a Greenland ice-core. However, study of recent eruptions demonstrates that petrologic estimates can be very significant under-estimations, and so the Theran sulphur production may have been much greater than presently thought. Therefore Thera is again a candidate as the cause of the 17th century BC climatic disturbances, and, from current chronometric evidence, perhaps the best candidate. Further multi-parameter chronometric research could very soon enable possibilities and probabilities to become more definite.     

Die Pansophie des Comenius und der Baconismus der Royal Society

The specific comprehension of the subject of the modern times in the 17th century articulates itself in the pretension to be the master of the world of nature and human beings. This pretension, however, was not longer legitimated in a theological or biblical argumentation, but with the philosophical hint on a special qualification of the human being: knowledge and science. In this view, the philosophical reflections of Francis Bacon of Verulam, which were culminating in the well-known judgement of the coincidence of knowledge and power, became the very important philosophy of science of the most prominent academy of sciences in the 17th century: The Royal Society of London. This “Baconism” distincted himself strictly from all questions belonging to religion, politics, social or moral problems. This distinction was the reason for its opposition to the “Pansophie” of Johann Amos Comenius, whose main intention was the general reformation of the whole world, including a reform of science, religion and politics. The insistence of Comenius for the social responsibility of science is still up-to-date.     

Masshouses and Meetinghouses: The Archaeology of the Penal Laws in Early Modern Ireland

Archaeology has demonstrated that it can provide added insight into the study of early modern Ireland, although there has been a notable tendency for research to concentrate on secular aspects of society. Investigations into the period, however, would benefit from a greater awareness of contemporary religion, since this was a factor that played a major role in political, social, and economic life. An example of this is the introduction of Penal legislation by the Protestant-dominated Irish parliament in the early eighteenth century, directed at those whose religious outlook did not correspond to that of the Established Church.     

16世纪后期英国的外贸公司及其历史作用

16世纪后期的英国,资本主义生产关系已初步形成,工农业生产得到一定程度的发展,呢绒成为英国重要的出口商品。都铎政府采取重商政策,鼓励商品出口。在此背景下,对外贸易公司纷纷成立。这些贸易公司除了在其垄断地区进行正常贸易外,同时从事地理发现和海上掠夺,并代表政府进行外交活动。外贸公司的活动,促进了英国工业的发展,对英国当时和后来的经济发展产生了深远的影响。这一时期出现的外贸合股公司这一组织形式,成为英国17世纪对北美洲和印度实行殖民占领和统治的过渡的组织形式。外贸合股公司为不列颠殖民帝国的创建做出了不可磨灭的贡献。     

The manor houses of the 1st Lord Baltimore in an English Atlantic World

SUMMARY: While much is known about the colonial activities of Sir George Calvert, 1st Lord Baltimore in Newfoundland and Maryland during the 1620s and early 1630s, less is known about his efforts to develop a settlement in one of the plantation schemes that was implemented in Ireland. At the time, he contemporaneously managed his various estates in England, Ireland and Newfoundland, which included the patronage of elite residences in Kiplin Hall in North Yorkshire; Clohamon, Co. Wexford, in Ireland; and Ferryland on the Avalon Peninsula in Newfoundland. This article will trace the development of these manor houses in their differing geographical and cultural contexts. Differences in the form and layout of these buildings reflected the challenges and opportunities posed in developing settlements in the various regions, and offers insights into the commonalities and divergences experienced in the English colonization of the Atlantic world in the early 17th century.     

Maritime Lordship in Late-Medieval Gaelic Ireland

BY THE MIDDLE OF THE 15TH CENTURY a series of lordships had become firmly established along Gaelic Ireland’s western seaboard. These territories were controlled by a number of semi-autonomous kin groups, or ‘septs’. They were not homogenous entities but instead emerged under varying socio-political conditions and negotiated their relationships with society and landscape in multiple ways. Both physical geography and environment played a significant part in shaping the settlement and economic structures of each group. While this was a relatively conservative society, rooted in the traditions of the past, the lordships were also outward facing in their social and economic outlook. Rather than being remote and marginalised, these groupings were embedded within the broader north-western Atlantic social world, tied to the Continent through trade, the fishing industry and the increasingly cultural interconnectedness of society. However, by the close of the 16th century the lordships were under considerable stress following centuries of internecine conflict and increasing pressure from the English administration in Dublin and London.     

Suppressing the Mad Elephant: Missionaries,Lamas, and the Mediation of Sacred Historiographies in the Tibetan Borderlands

The late-nineteenth century was a time of Protestant missionary enthusiasm for the “great closed land” of Tibet. Their prodigious, oftentimes proto-ethnographic, writings continue to provide scholars with archives that document missionary perspectives on Inner Asian society and religion, but few sources have yet emerged that allow for these to be read alongside Tibetan accounts of Christian-Buddhist encounters. This article undertakes such a parallel reading of four accounts of an unsuccessful attempt by the British missionary Cecil Polhill to convert an eastern Tibetan Buddhist abbot, Māyang Pa??ita, in late 1889. Understanding these texts as conflicting sacred historiographies, we note that these Christian and Buddhist writers shared a commitment to writing and to particular modes of emotional, material, and logical mediation as the “correct” path to religious certainty. Differences in genre, however, lead more to mockery and misunderstanding than to each side’s desired transformation of the other..     

'I Thought from Her Appearance That She Was in the Family Way': Detecting Infanticide Cases In Ireland, 1900–1921

Abstract

Between 1900 and 1919 nine hundred cases of infanticide and concealment of birth were recorded as being known to the police in Ireland. There was often no suspect in these cases and many more infanticides must have gone undetected during the first two decades of the 20th century. This article examines the ways in which infanticide cases involving unmarried women came to police attention in Ireland between 1900 and 1921. Many suspected cases of infanticide at the time were investigated by the police because of 'information' they received from members of the public. A considerable number of investigations began even before a body was discovered. It is clear from an examination of these cases that the sexual behaviour of single women, particularly those living in tight-knit rural communities, was closely monitored. This article also explores the ways in which employers, doctors and the relatives of unmarried women responded to suspected cases of infanticide.     

关于明代吐鲁番史若干问题的探讨

本文主要对明代东察合台汗国是如何最后完成对土鲁番地区的政教合一统治的,占据土鲁番的蒙古汗与明朝争夺哈密卫的原因和结果,以及16世纪后土鲁番地区政局的衍变对于同时期西域整个局势走向的深刻影响等几个问题进行了探讨。     

Wine Bottles From Lisbon: Archaeometric Studies Of Two Archaeological Sites Dated From The 17th To The 19th Century

Two sets of wine bottles dated between the end of the 17th and the 19th centuries were characterized by means of μ‐PIXE (major and minor elements) and LA–ICP–MS (trace and REE elements). The fragmented wine bottles were recovered from two archaeological contexts in Lisbon and reach a total of 79 fragments. One of the archaeological bottle sets comes from a house structure that collapsed during the major earthquake in 1755, providing a precise terminus ante quem. The second set comes from the exploratory archaeological intervention performed in Rua do Arsenal, where the Côrte‐Real Palace (built in the 16th century), was discovered. From this site, posterior contexts dated up to the 19th century were considered. This systematic study allowed the glass to be identified as high‐lime, low‐alkali (HLLA) for all the considered chronologies. However, the 19th‐century bottles have a different HLLA composition, suggesting the use of synthetic soda. Comparison with data from literature showed some similarity with English, Belgium and French reported compositions. This is the first systematic attempt to characterize the composition of glass wine bottles circulating in Portugal, giving new insights into their probable provenances, and on the exchange between Portugal and its trading allies.     

Defying God and the king: A 17th-century gold rush for ‘megalithic treasure’

Abstract

At the beginning of the 17th century, the priest Vázquez de Orjas received from the Spanish King Philip III a franchise that allowed him to excavate the mámoas or megalithic barrows of Galicia (northwest Iberian Peninsula). His task would be to recover for the Royal Treasury all the gold supposedly held in them. However, the priest's activities and claims gave rise to a widespread gold rush that resulted in hundreds of looted monuments and ended in a long series of trials. This paper is based on the legal case file resulting from that lawsuit and presents the translation of several fragments. The origins and development of the event are explained, together with discussion of the human and legal aspects regarding ownership and management of this heritage. In addition, the symbolic role played by the monuments at this time is explored: as hidden places for treasures, the megaliths represented salvation for many people. This gave rise to episodes involving mythical creatures and to resorting to the help of magic and religion, as reported in the interrogations. Finally, archaeologists are encouraged to pay attention to this stage of the life histories of the monuments when undertaking excavations.