Bringing the ‘invisible farmer’ into sharper focus: gender relations and agricultural practices in the Peak District (UK)

Women's farm work and the gendered nature of the farm space and farm practices have been important intersecting themes within feminist enquiry over the last 30 years. Much research has tended to underplay the wider evolution of these gender relations – leaving under-explored the longer-term formation and contestation of the gendered activities, spaces and identities observed in the present. This article draws on research on 64 farms in the Peak District (UK) to take a wider temporal view of farm gender relations. Utilising a farm life history approach the article considers three key moments within farming histories to explore the active role(s) played by women in shaping farms and farming practices. In doing so the article adds complexity and nuance to understandings of both processes, such as the ‘masculinisation’ of agriculture, and to the gendered geographies of the farm space.     

Ecological Knowledge and the Regional Economy: Environmental Management in the Asesewa District of Ghana

This study examines perceptions of the environment in farming communities in the forest ecotone of Ghana. It places local knowledge within a socio-economic and historical context and argues that knowledge is continually evolving, attempting to solve existing problems and discovering new ones. It maintains that favourable conditions exist in farming communities for environmental actions and development approaches based on sustainable development, since these areas have suffered from the negative effects of degradation. However, major constraints exist within the wider political economy and policy framework, which is still locked into environmentally-hostile export-oriented production, and political models which marginalize rural people.     

The Fluidity of the ‘Farming Ladder’: The Experience of the Duffin Family,Yorkshire, 1870-1950

This article examines the nuances of the ‘farming ladder’ through a case study of the Duffin farming family. It explores the circumstances in which they flourished and faltered; the internal and external determinants affecting their ability to maintain a grip on the ‘farming ladder’; and the fluidity of the ladder. Drawing upon the personal archive of the family and complementary sources, the variable position of the family on the ‘farming ladder’ as they progress from agricultural labourers to farmers and then back to labourers is charted within wider historical and geographical frameworks. The social and spatial relationships forged are identified as being particularly important in the operation of the ‘farming ladder’.     

The maritime landscape of Kilwa Kisiwani and its region,Tanzania, 11th to 15th century AD

East African coastal archaeological research has traditionally concentrated on the stone towns. In contrast, this study adopts a maritime cultural landscape approach by examining one of those towns, Kilwa, in its wider setting towards the peak of its economic success. Using archaeological evidence derived from coastal and inter-tidal survey and excavation, it identifies the environmental advantages of Kilwa′s estuarine location and resources that are exploited by a series of settlements providing marine produce and construction materials. The maritime approaches to the town also provide the context for a cultural display of religious allegiance and power through the symbolism of conspicuously sited mosques and a more perplexing series of causeways. Knowledge of the wider integrated coastal environment is seen as key to understanding the culture and economy of the region.     

‘Doing it with men’: feminist research practice and patriarchal inheritance practices in Welsh family farming

Internationally, the gender relations of the family farming ‘way of life’ have been shown to be stubbornly persistent in their adherence to patriarchal inheritance practices. This article demonstrates how such ‘agri-cultural’ practices are situated both within the subjective sphere of farming individuals’ and within global agri-economics, bringing new challenges to patrilineal farm survival. It is suggested here that the recent tendency for post-structuralist theorisation in rural studies has underestimated the existence and impact of patrilineal patterns in family farming. Such patterns mean that women are shown to largely occupy relational gender identities as the ‘helper’, whilst men are strongly identified as the ‘farmer’. Drawing on repeated life-history interviews conducted with farming men and women from Powys, Mid Wales, the aim of this article is to generate debate as to the extent to which men can be brought into feminist research practice in order to reveal patriarchy to a greater degree. The article begins by situating the near-exclusion of men from feminist research practice within theoretical developments in feminist geography. This discussion also assists in deriving issues of research methods, positionality and interpretive power which focus the integration of empirical material in the methodological reflections provided in section three. In section two, the rationale for the epistemological stance taken in the research is provided. The article provides an example of the successful integration of men into a feminist research frame, suggests avenues for theoretical development and identifies future research directions which can be informed by ‘doing it with men’.     

Consider the daughters,they are important to family farms and rural communities too: family-farm succession

Over the last 25 years, researchers have engaged extensively with members of farming families on issues of farm succession. Farmers, their spouses, sons of farmers and daughters-in-law who move into the farming family have been the focus of much of this research. Daughters of farmers (hereafter daughters), except in the unusual cases of being inheritors or successors to the farm enterprise, are for the most part ignored as subjects who may have something to contribute to sociological understanding and theory of farm succession and practice, and also of rural population decline. This article presents the results of a qualitative pilot research project undertaken in 2012 in the Western District of Victoria, Australia, to explore daughters’ perceptions of their families’ decisions about and management of intergenerational family-farm transfer. The results show that many daughters have a keen interest in farming, have developed farm skills and would consider the occupation of farming if given the opportunity. However, daughters are commonly overlooked when it comes to decisions about family-farm succession and/or inheritance; hence, indicating patriarchy remains strongly influential in determining family-farm succession. This article provides a different perspective from previous discussions of the dynamics within farming families and farming communities, and it contributes to wider discussion of changes in and sustainability of rural society. It recommends further research on rural social issues attributable to patrilineal intergenerational farm transfer.     

Catholic Child Migration Schemes from the United Kingdom to Australia: Systemic Failures and Religious Legitimation

Between 1938 and 1956, an estimated 1,147 children were sent from the United Kingdom to Australia through child migration initiatives delivered by Catholic organisations. Whilst experiences of child migrants varied, there has been a growing public recognition over the past thirty years of the trauma experienced by many. Although the suffering of child migrants occurred in the context of wider policy failures, this article argues that there was a particular pattern of systemic failures characteristic of these Catholic schemes. After providing an overview of the complex organisational structure through which Catholic child migration operated, the article identifies six systemic failures in this work relating both to organisational processes and the institutional conditions to which child migrants were sent. It goes on to argue that these occurred in a framework of religious legitimation which emphasised the unique role of the church as a mediator of salvation, the need to safeguard children's faith, the child as a member of a corporate body more than as an individual and the relative moral authority of the church over secular institutions. Within this framework, these systemic failures were either unrecognised or seen as tolerable in the context of wider organisational and theological priorities.     

Painted Glass

The consideration of contemporary ‘designed landscapes’ around late medieval castles is now well-established. However, all too often the consideration of such a landscape is not accompanied by an equally detailed study of the building from which it was viewed, particularly the ‘viewing windows’—windows suggested to be deliberately placed within a building to provide a view over, across or towards a specific element of a designed landscape or the wider natural landscape. This paper discusses such windows, and also wall-walks, within the architectural context of one particular castle. It identifies three basic questions which should be asked in relation to any view (how did the viewer look, what were they looking at and why did they choose to look at it?), and seeks to demonstrate that windows and wall-walks intervene between the viewer and the view to the same degree as they facilitate the act of looking. An appreciation of these processes is crucial to understanding late medieval concepts of viewing.     

New government and policy change in western Australia 1983–1988: Did Mr Burke Make a difference?

Using four indicators of government activity, we identify a number of policy innovations in WA under the Burke government We argue that this government's policies are distinct in some measure both from those of its Liberal predecessors and from the aims of the WA Labor Party prior to the Burke leadership.

Comparison with other Australian states suggests though that these policies are broadly compatible with directions taken under other Labor administrations and distinct from those of non‐Labor administrations. Thus, whilst a Burke‐led government did make a difference in WA, its policies reflect broader Labor‐oriented state trends.     

Beyond the Modern Supermarket: Geographical Approaches to the Analysis of Contemporary Australian Retail Restructuring

The recent development of new supermarket forms in Australia (Woolworths Metro and Coles Express) provides important insights into the changing geographical forms of grocery retailing and consumption in Australia. Using a multi‐layered approach designed to integrate three overlapping geographical processes relevant to this issue: urban socio‐economic restructuring, shifting spatial arenas of consumption and the corporate geographies of major retailers, the paper identifies the ways that these developments decentre traditionally dominant supermarket discourses. These new supermarket forms are important because they provide a vehicle for the nation’s two pre‐eminent supermarket chains to extend their retail reach, and effect a blurring of taken‐for‐granted retail categories. Although these developments are new and tentative, they presage wider changes in the emerging geographical structures of Australian grocery retailing, and the linkages between urban spaces and modes of consumption.     

社会节奏与自然节律的契合--近代江南地区的农事活动与乡村娱乐

乡村戏剧、社会交往及赌博是近代江南乡村地区几种比较重要的娱乐活动。但细究之下,这些活动并非在一年之中的每一个时段都会均匀地进行,而总是会伴随着农事活动的开展显示出一定的周期性,即通常集中在农闲时期进行,一入农忙则就很少发生。这实际上反映出一种社会节奏与自然节律间相契合的关系。     

Prehistoric population history in eastern Fennoscandia

In this article, prehistoric population history in eastern Fennoscandia is modelled using summed probability distributions of radiocarbon dates. In addition, radiocarbon date distribution is compared with other proxy data. Different proxies seem to produce similar distributions, which enhances the overall reliability of the pattern. The results indicate that there was a very pronounced peak in the hunter–gatherer population slightly after 4000 cal BC. This peak seems to be linked to increased environmental productivity. The subsequent population decline culminated just before the local appearance of farming economies in different sub-areas, which is an interesting result in the wider northern and central European context. Along with the adoption of agriculture, new population growth began in eastern Fennoscandia.     

Length of the Cubit

Abstract

From excavations of Bronze Age Levantine sites only rarely has there been archaeobotanical evidence of a specific dietary event which may be seen to reflect the daily life of the people against the background of their farming economy. Even more rare is one that may be examined scientifically for evidence of dried or preserved foodstuffs. An Early Bronze Age archaeobotanical assemblage at Tell es-Sa'idryeh in the Jordan valley has provided an opportunity for such an investigation on food remains burnt by the sudden conflagration of the room in which they were found. Scanning electron microscopic examination and experimental replication of the charred remains have provided new and vital information regarding the role of pickled and stored plant foods within the diet at the site during the period. The results have also contributed towards a revised interpretation of the room containing the plant remains as well as a wider understanding of agricultural practices at the site.     

Civic religion in late medieval Europe

This article reassesses the value of a term that has proved very durable in late medieval historiography. It identifies three main research clusters using ‘civic religion’ (North American, Francophone and Germanic), and examines inherent problems with the term, particularly its association with ‘civil religion’ and its ambiguity of meaning, at once ‘urban’ (specific to towns) and ‘municipal’ (governmental). The term has been applied particularly to the city-states of northern Italy: the article also looks at three different cities outside this region, Zaragoza, Bruges and Salisbury, as case studies to consider the term's wider applicability. Despite their differences, this article argues that there were in all of them common religious practices associated with urban government; and that ‘civic religion’ does serve as a useful term to classify these practices as a basis for future research – not as aspects of advancing ‘civil religion’, but to describe the connections and elisions that city councils made in sacred terms between ‘municipal’ and ‘urban’ interests.     

Management and the Free-Standing Company: The New Zealand and Australia Land Company c. 1866–1900

The scholarly reappraisal of the British imperial system as the ‘British World’ has given scholars the opportunity to examine anew the financial, commercial and industrial ties which held the empire together. This article examines the experience of one such tie, the New Zealand and Australian Land Company, a Scottish-based agricultural and land company which operated in late nineteenth- and early twentieth-century Australasia. This company contributed to the colonies' economic development directly, opening up new farming lands and initiating wool and protein exports, as well as influencing the development of the communities which grew up around its stations and factories. The article details the strategic development of the company until c. 1900 in the wider context of Australia and New Zealand's economic development, demonstrating that studying the evolution of commercial organisations can contribute to the wider debate around the role of British capital in development.     

Fortified Homesteads: The Architecture of Fear in Frontier South Australia and the Northern Territory,ca. 1847–1885

Abstract

This paper investigates the use of defensive architectural techniques by civilian settlers in frontier South Australia and the Northern Territory between ca. 1847 and 1885. Four sites were analysed, three of which are located in South Australia and one in the Northern Territory. This study takes a new approach to the archaeological investigation and interpretation of Australian rural buildings, one that identifies defensive strategies as a feature of Australian frontier architecture. These structures represent physical manifestations of settler fear and Aboriginal resistance. Over time, however, the folk stories attached to these structures have also come to play a significant part in Australia's frontier mythology. They are shown to form one component of a wider body of myths which serve the ideological needs of the settler society, justifying its presence by portraying the settlers as victims of Aboriginal aggression.     

“De-Risking” East London: Olympic Regeneration Planning 2000–2012

The concept of legacy has emerged in the twenty-first century as a dominant narrative within mega-event projects. Accordingly, event hosts now engage in detailed legacy planning. This often means creating new agencies and new plans; something that has important implications for wider urban governance and planning. This paper focuses on initiatives attached to the 2012 Olympic Games in London. One of the main aims of staging the Games was regenerating East London; and the pre-event planning (2000–2012) associated with this legacy promise is the focus here. Using evidence collected from primary and secondary research, the paper records how the governance and planning arrangements evolved over 2000–2012. These were designed to achieve regeneration effects at different scales; in the Olympic Park, the fringes of the Park and in the wider sub-region. The paper acknowledges the pioneering work undertaken in London, but also identifies the key issues, challenges and dilemmas involved. The paper concludes that Olympic regeneration planning has rescaled regeneration governance in London, privileging city-wide and national stakeholders. It also suggests that, rather than a process driven by corporate interests and public–private partnerships, London 2012 regeneration planning is best understood as government intervention that de-risked East London for private-sector investors.     

Competing discourses of built heritage: lay values in Irish conservation planning

Built heritage conservation has traditionally been shaped by professionals through an ‘authorised heritage discourse’, emphasising expert knowledge and skills, universal value, a hierarchy of significance, and protecting the authenticity of tangible assets. However, while the purpose of built heritage conservation is widely recognised to be broad, encompassing cultural, social and economic benefits, it takes place in the presence, and on behalf, of a wider public whose values and priorities may differ starkly from those of heritage power-players. Drawing on the perspectives of a range of built heritage actors in three small towns in Ireland, this paper contributes to these debates, exploring the competing values and priorities embedded within lay discourses of heritage. Based on critical discourse analysis of interviews with local actors, the paper identifies that collected memory and local place distinctiveness, contributing to a sense of local identity, are of central importance in how non-experts construct their understanding of built heritage. In the Irish context, this is particularly important in understanding social and cultural statutory categories of heritage interest. The paper concludes on the implications for policy and practice and, in particular, the need to more effectively take account of non-expert values and priorities in heritage and conservation decision-making.     

Beyond structure and agency: Rethinking political identities in Iraq after 2003

This paper examines ethno‐symbolic and instrumental explanations of ethnic and sectarian identities placed within the constructivist turn in the study of political identity, both in the abstract and how they have been deployed to explain the increasing contemporary influence of ethnosectarian mobilisation in Iraq and the wider Middle East. The paper identifies explanatory value in these approaches but finds their focus on either ideational structures or individual rationality too narrow to provide a comprehensive explanation of what happened to political identities in Iraq after 2003. Instead, the paper deploys what can be termed a ‘Bourdieusian method’, in an attempt to get beyond the polarities of structure and agency. It uses Bourdieu's conceptions of political field, principles of vision and division and symbolic violence to understand the influence that de‐Ba'athification, the creation of the Muhasasa Ta'ifia or sectarian apportionment system and national elections had on political identities in Iraq since the 2003 invasion.