Place, Culture and Identity: Summer Music in Upper Galilee

The Kfar Blum festival is an annual chamber music festival at a kibbutz in northern Israel involving three public bodies. Soon after its inauguration, it was dominated by audiences of élite groups who gave it a specific character and made it a highly desirable social event. The demand created for participation caused the festival to change in character, and what had been an artistic celebration became a cultural commodity. This challenged the overall purpose of the festival and brought changes in artistic direction, as new audiences were sought through programmes with wider appeal. The Kfar Blum festival is an example of a contested arena reflecting social trends in Israel. Place becomes a metaphor for social trends.     

Constructing the Port: External Perceptions and Interventions in the Making of Place in Port Adelaide,South Australia

Port Adelaide, South Australia has been stigmatised as ‘Port Misery’ for over one hundred and fifty years. The origins of this stigmatised discourse can be traced prior to actual colonisation, having their genesis in wide political debates. This reflects the complex and contested nature of landscape, revealing that ‘Port Misery’ constitutes a powerful meta‐narrative that has been projected onto Port Adelaide by powerful and often external actors. This stigmatising discourse may lie dormant for prolonged periods of time, only to be remobilised to serve specific political, social and economic objectives. Recently, the ‘Port Misery’ discourse has been remobilised to justify the redevelopment of Port Adelaide from an industrial to a post‐industrial landscape.     

Place,identity and social conflict in post-industrial England: cases from South Lincolnshire in the 1980s

ABSTRACT

This article examines a case of social conflict in an overlooked corner of England (Lincolnshire) in the late 1980s when self-described ‘local’ people opposed private housing developments and the migration of ‘southerners’, ‘townies’ and ‘commuters’ into their towns and villages. Protestors lamented change and disliked newcomers. This was a reaction to the arrival of affluent, ‘post-industrial’ workers on the back of a booming service sector. They personified a series of complex, interconnected socioeconomic and cultural changes which disrupted patterns of life rooted in disappearing productive industries and destabilised communities amidst factory closures, agricultural mechanisation, job losses and now suburbanisation. This affected meanings ascribed to places and introduced hierarchies and conflicts structured around Britain’s transition towards a service economy. Opposition was expressed through nostalgia, conservationism, inverse snobbery, anti-metropolitanism, attachment to ‘local’ identities, and concerns about declining independence, community and power. This paper argues that these protests demonstrate the emergence of new ideas about social relations, difference and distinction in post-industrial England. The findings also highlight feelings which would slowly seep into a new, reactionary politics foreshadowing the way that many towns and rural areas (including Lincolnshire) embraced a new political right in the first decades of the next millennium.     

Tourism and the preservation of Old Belief in Estonia: the frontstage and backstage of Estonian Old Believers

The Estonian Old Believers (EOB) are a culturally endangered small Estonian national minority. Thanks to the government’s support to tourism development some secular and religious aspects of the EOB’s cultural heritage have been used to organize ‘tourism of Old Belief’. The organization of such tourism and its effects on the preservation of Old Belief have not been addressed in the relevant policy-making. Analysis shows that project-based tourism organization, which lacks coordination and the application of sustainability in the context of this community, has only a minimal economic effect. And due to the effect of commodification, tourism challenges the EOB culturally. This raises a question about the limits of tourism organization, which is understood in terms of a differentiation of the frontstage and backstage of EOB life.     

Blood,honor, reform,and God: anti-dueling associations and moral reform in the Old South

Scholars have written extensively on dueling and honor in the antebellum period, but most have neglected or dismissed the work of anti-dueling associations. Anti-dueling activists staked a claim to public power by challenging duelists’ claims to mastery. The history of the organizations provides evidence that the South was home to many similar societies dedicated to public activism and moral uplift. Their work illustrates the incapacity of the law, in a period of social transformation on the eve of the sectional crisis, to produce social reform without community support and the commitment of authorities to safeguard public order.     

Persistence of innovative activities in times of crisis: the case of the Basque Country

By drawing on a large sample of Spanish manufacturing and service sector firms, the changes in firms’ innovation expenditures that have taken place since the onset of the 2008 economic crisis are analysed, as is the relationship between such changes and the location of the company. Special focus is placed on firms in the Basque Country. Compared to other Spanish regions, the Basque Country differs in terms of its fiscal status, its earlier experience of crises, its innovation performance and its greater focus on innovation-related policies. Our results show that the impact of the crisis on firms’ innovation expenditures in the Basque Country has indeed differed from that in comparable Spanish regions. Even after controlling for sectoral differences and for detailed characteristics at the firm level, firms with R&D employment in the Basque Country showed a significantly lower probability of abandoning innovation activities and even a somewhat higher probability of increasing their innovation efforts. This regional effect is especially significant for small and medium-sized enterprises.     

Gender,age and the politicisation of space during the time of political violence in KwaZulu-Natal,South Africa

This article examines the way in which the modality of the political violence between Inkatha and the United Democratic Front politicised space in KwaZulu-Natal, South Africa. The article demonstrates how place is actively produced through everyday practices. It shows how the spatiality of the violence shifted – from the body to multiple sites of everyday life such as the school and the household and finally to the neighbourhood. Residents were drawn into the violence differentially on the basis of their gender and age, rather than political beliefs and affiliations. Places were politicised in ways that linked their meaning to the political identity of those found in that space. By presenting a spatialised analysis of the political violence, and illustrating how the production of place articulated with the co-production of political identities, this article makes a novel contribution to the existing literature on political violence in KwaZulu-Natal.     

Coloured Cabinets: A Reflection on Material Culture as a Marker of Coloured Identity in Cloetesville,South Africa

In coloured neighbourhoods of the Western Cape in South Africa, there are objects in people's homes that live in a unique historical and cultural moment. This article reports on an examination, in the neighbourhood of Cloetesville, Stellenbosch, of how these objects inside residents’ homes tell a story of a creolised people and the locations in which they are situated. In the case of Cloetesville, as in many neighbourhoods that arose from a history of forced removals, many people experience various social and economic problems. Coloured people's identities are commonly thought to rest in these problems. This article, however, seeks to suggest an alternative way of exploring coloured identity through looking at objects in households and broader living environments. Thus, I hope to provide insight into different yet distinct experiences by contributing new perspectives through looking at nostalgic and ordentlike (respectable) sentiments of belonging. Specifically cabinets in living rooms are conceptualised as repositories of such sentiments in the home, and how the objects residing in the home have the power/ability to symbolically ground their owners in the neighbourhood of Cloetesville.     

Citizenship and Belonging in the Rural Fringe: A Case Study of a Hindu Temple in Sydney,Australia

Despite Australian multicultural policy that asserts the right of all citizens to maintain and practice their religion, formal citizenship has not guaranteed the welcome or belonging of migrant religious groups at the neighbourhood scale. This is most starkly reflected in contests over the inclusion of minority religious spaces in the Australian landscape, which increasingly take place in the rural–urban fringe of metropolitan areas. This work examines the controversy over a proposed Hindu temple in metropolitan Sydney and reveals insights into the way that rural–urban fringe space is imagined, understood and experienced by land use planners, residents and temple members. Critical discourse analysis of policy documentation along with interviews reveals that land use planners circumscribe belonging in the landscape through the use of zoning ordinances and design controls, local residents mark the boundaries of white privilege through narratives of heritage and cultural difference and temple members claim rights to citizenship based on assertions of sameness.     

Situating banal nationalism,the culture wars,and civil religion: governing localized geographies of national identity in Indiana

Various material forms of national identity have become ubiquitous features of the post-9/11 American cultural landscape. This research specifically examines the ‘In God We Trust’ (IGWT) license plate in the state of Indiana as a material expression and territorialized form of national identity. While conceptually anchored in banal nationalism research, exploring the spatial patterns of adoption or non-adoption of IGWT license plates by Indiana residents is only possible through situating this research through the mediating lens of the culture wars and civil religion. Although the IGWT license plate project legislatively materialized through the localized spatial networks of non-state actors in the context of a new and conservative state–citizen relationship firmly anchored in the culture wars, adoption behavior is also mediated through the much broader influence of civil religion. We conduct a quantitative analysis to determine license plate spatial distribution by county, but more importantly to explore the sociodemographic dimensions of IGWT license plate adoption and non-adoption. While our results generally mirror the sociodemographic findings of social issue-based electoral geography, the imbrication of banal nationalism, the culture wars, and civil religion as materially expressed by the IGWT license plate yields an ideologically different and broader dynamic when compared to culture wars defined by national identity.     

道教传统、士大夫文化与地方社会——宋明以来闽西四保邹公崇拜研究

Zougong, the most important local deity at Sibao, Tingzhou Prefecture, was worshipped by local villagers at least from the Yuan and the Ming dynasties on. The Zou lineages in the area regarded Zougong as their common ancestor. Existing literature usually identifies Zougong as Zou Yinglong, a zhuangyuan in the Southern Song Dynasty. However, such identification appeared only in the late Ming period when local elites of several Zou lineages consciously tried to unite and consolidate their lineages. Before that, Zougong was a mighty ritual master in a series of magic contest stories popular at Tingzhou, rather than a zhuangyuan. The change of his identity from ritual master to zhuangyuan was a result of convergence of Taoist tradition, gentry culture and local culture, which may be called “cultural hybridization,” rather than a simple process by which local culture gave way to gentry culture. Translated by Zhou Weiwei from Lishi Yanjiu 历史研究 (Historical Research), 2007, (3): 72–87     

Queering the family home: narratives from gay,lesbian and bisexual youth coming out in supportive family homes in Australia

Geographical literature has predominantly presented the heterosexual nuclear family home as an oppressive environment for gay, lesbian and bisexual (GLB) youth, reporting that homophobic abuse, violence and expulsion are not uncommon outcomes of coming out at home. While not denying the widespread reality of these experiences, little consideration has been given to GLB youth whose disclosure at home is affirmed by parents and siblings, nor the reasons for and consequences of this acceptance and support. This article begins to fill this gap, contributing to geographies of sexuality, home and family. Through a critical reading of autobiographical coming out narratives from Australia, I reconsider the experience of the nuclear family home for well-supported GLB youth, arguing against the normalization of the homophobic nuclear family home. Through the support of parents and siblings, family homes can become sites of resistance to wider practices of heterosexism, and support for GLB youth. Heterosexual identity does not ‘essentially’ generate heterosexist reactions and attitudes: some heterosexual parents and siblings welcome and nourish sexual difference, and this provides fissures in overarching structures of heteronormativity which allow for the generation of non-heterosexual subjectivities and desires. I contend that this actually ‘queers’ the family home, providing a space for the fluorescence of non-heterosexuality within an apparently heteronormative site.     

Identity,place and culture: Patrick McCarthy's columns in the Bologna pages of La Repubblica

Abstract

For six years between 1994 and 2000, Patrick McCarthy contributed occasional articles to the Bologna section of La Repubblica. These writings were intensely personal interventions on various themes that reflected their author's lifelong interest in literature, culture, politics and sport. Many of them addressed issues of civic life in a city that had once enjoyed a reputation as a showcase of Communist local administration in Italy, but which in 1999 elected a right-wing mayor. In contrast to an impersonal urban modernization that he saw as destructive, McCarthy championed a humane ideal of community that was not ‘traditional’, but rather open and flexible.     

Uncoupling binaries,unsettling narratives and enriching pedagogical practice: lessons from a trial to Indigenize geography curricula at the University of Adelaide,Australia

The development of culturally and social inclusive curricula is an important aspect of teaching geography. In countries such as Australia with a history of colonial oppression and dispossession the need to acknowledge Indigenous history and peoples in teaching is vital. This paper reports on the lessons learned from being part of the Indigenous Enrichment of Curricula Project (IECP) for geography curricula at the University of Adelaide, Australia. Drawing on advice from an Indigenous Reference Group, this project trialled the use of visual and aural delivery mechanisms, the development of country-based assessments, the use of “co-run conversations in safe spaces” and embedding of key narratives and storylines to provoke student learning and cultural reflexivity. Challenges are reported on, including working out how to decolonize curricula without adopting binary and essentialist constructions of Indigeneity, how to involve Indigenous colleagues without overburdening them, and how to represent Indigenous knowledge. The paper concludes that Indigenizing or enriching curricula must go beyond a content focus and avoid superficially gilding the lily (by the addition of culturally palatable and romanticized “nuggets” of Indigenous knowledge) but build towards a drastic re-structuring in practice of entire course frameworks consistent with Indigenous ways of doing and seeing.     

Leveraging diplomatic power and influence on the UN Security Council: the case of Australia

ABSTRACT

There is scepticism about whether a state like Australia can secure its interests and exercise influence on the United Nations Security Council (UNSC). A case study of Australia’s experience as a UNSC member in 2013–2014 shows that it directly influenced UNSC decision-making in a number of ways: first, in the response to the MH17 incident; second, pushing forward UNSC practice through the first-ever resolutions on both ‘small arms and light weapons’ and police in peacekeeping; and third, as chair of three sanctions committees, influencing the decision-making environment towards greater transparency. While Australia did not achieve all its objectives, it made its views well-known. A second case study demonstrates that Australia’s opportunities to influence UNSC decision-making are not limited to stints of membership. Australia was able to achieve many of its foreign policy objectives in East Timor in 1999 through strategically engaging with key UNSC players through an informal diplomatic grouping: the Core Group on East Timor. Both case studies show that Australia’s diplomatic engagement with the UNSC is desirable, necessary and strategic, whether or not it is a current or prospective member.     

Decomposing the crude divorce rate in five countries: Singapore,Taiwan, South Korea,the UK,and Australia

Over the past few decades, the level of divorce, measured by the crude divorce rate (CDR), has increased dramatically in both the East and the West, but has recently appeared to fall or level off in some countries. To investigate whether the recent decline or stabilisation of the CDRs reflects the real trends in divorce risk, a decomposition analysis was conducted on the changes in the CDRs over the past 20 years on two western and three East Asian countries, namely, the UK, Australia, Taiwan, South Korea, and Singapore. The following is observed: the decline in the CDRs of the UK and Australia in the 1990s, and of Taiwan and Korea in the 2000s, was mainly due to shrinkage in the proportion of the married population rather than any reduction in divorce risk; only Australia experienced a genuine reduction in divorce risk between 2001 and 2011; and the continuous increase of Singapore’s divorce level between 1990 and 2010 may be is an unintentional effect of the government’s marriage promotion policies. The shift in the population age structure, and more importantly, the drastic decline in marriage, has seriously distorted the CDRs, making them unreliable indicators for monitoring divorce trends.     

Prospects for the Rural‐Urban Fringe in Australia: Observations from a Brief History of the Landscapes around Sydney and Adelaide

Despite being a major site of recent population growth and, arguably, a key arena for sustainability concerns, the rural‐urban fringe has received relatively little attention in the literature concerning Australian cities and urban policy. To address this shortcoming the authors review post‐World War II efforts to plan the rural‐urban fringes of Sydney and Adelaide and find a number of issues for contemporary policy‐makers. First, the fringe is becoming increasingly complex due to multi‐faceted demographic change, a broadening economic base and demands for better environmental management, all within the context of an evolving understanding of sustainability. Second, water resource management, partly under the auspices of integrated natural resource management, is assuming a much higher priority than in early fringe planning endeavours, which emphasised urban containment, agricultural land protection and landscape conservation. Third, and partly as a consequence of this shift of priorities, there is also evidence of changes to the nature and focus of policy tools used in the fringe, with land management concerns now cutting across traditional land use planning. Finally, and fundamentally, these observations raise questions about how future governance of the fringe should be organised. Together these four themes pose an enthralling series of challenges for policy‐makers for which much more research and discussion are needed.     

Bodies that sweat: the affective responses of young women in Wollongong,New South Wales,Australia

I argue that people's bodily sensations of sweat – smell, touch and sight – can provide insights to the relations between subjectivity and space. I draw on feminist ideas of the body as a physiological, psychological and sociological assemblage out of which spatially situated knowledge, ethics, subjectivities and social relations are forged. Empirical evidence is drawn from self-reflexive accounts of 21 young women living in Wollongong, New South Wales, Australia. Their narratives convey how sweat and sweatiness are integral to negotiating everyday life. First, participants' narratives illustrate the way the sweaty body-as-seen is bound up with gendered identities and self-disgust. Second, visceral experiences of the materialities of sweat and sweatiness often give rise to a heightened sense of bodily awareness, self and spatial marginalisation in the course of everyday lives. Third, participants' narratives highlight the tensions of spatial experience of sweat and sweatiness that simultaneously attract and repel bodies. Visceral experiences of sweat and sweatiness are central to better understanding of the spatiality of subjectivity.