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Benedetto Croce was the author of the most important and original theory of history in the 20th century. His theory was that of ‘absolute historicism’, and this necessarily entailed an acute critique of inherited ideas about the Enlightenment. This article studies both Croce's theoretical analysis of Enlightenment and his historical analysis of the Neapolitan Enlightenment. Croce's interest in the Enlightenment had political as well as philosophical roots. All over Europe in the 1920s and 1930s historical and theoretical research was occurring into in the Age of Enlightenment. The broad goal of such research was to bring forth a new concept of reason, which would have purchase in the contemporary debate about rationalism and irrationalism. This debate, which flourished in the era of totalitarian regimes, raised a series of further questions: What was culture? What was the task of culture in the fight against political irrationalism? What was the relationship between culture and the growth of public opinion? With respect to the latter relationship an important role was played by intellectuals, as evinced by the works of Benda, Max Weber and Croce himself. The genealogy of the modern intelligentsia led again to Enlightenment. In the third part of the article Croce's position on this issue is discussed in the light of his historical researches on Enlightenment by reference to his correspondence with two young historians, Delio Cantimori and Franco Venturi.  相似文献   

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In recent publications and as an ongoing project I have been pursuing the idea that public health and infectious disease control have been part of the legal and technical constitution of 'undesirable' and prohibited entrants: an under-recognised means by which individuals and certain populations have been specifically classified and excluded from the territory and body politic of Australia. This article surveys and summarises these ideas and points to some of the recent redirections. These include a growing interest in the legacy of twentieth-century medico-legal border control on current (highly discriminating) regulations governing entry; a concern to make admissions under immigration and health law and regulation conceptually central; and the more familiar focus on race-based exclusions. Overall, my aim is to integrate the history of health and infectious disease control into the already extensive study of immigration and citizenship. Part of the effect of joint infectious disease and immigration regulation over the twentieth century has been the imagining, as well as the technical implementation of the island-nation as ostensibly secure, racially and territorially.  相似文献   

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Abstract

The origins of the Indian space program are typically traced back to the founding of a rocket launch base in Thumba in the state of Kerala in India in the 1960s. In creating infrastructure at Thumba, Indian scientific elites used geography as an instrument to create a vast international network of scientific and political actors committed to the science that was possible within India, particularly cosmic ray studies. They were drawing on a long tradition of linking geography to science redolent of the colonial era but were inspired by their newly constituted political imaginary of independent India as a place where science, geography, and nation were perfectly mapped on to each other. NASA’s help was crucial in this regard, enabled as a tool in Cold War high politics, as American technocrats sought to steer India towards the West, while India itself was keenly aware of a more proximate phenomenon, Pakistan’s own burgeoning efforts to do the same. Concerned about domestic opprobrium to large Indian investments in space technology, Indian and American actors shielded the Thumba project from critique by installing it under the umbrella of the international order, in this case the United Nations. This internationalism was complemented by a deep and firm belief in the universalism of modern science as a portable instrument, capable of improving the social order anywhere, regardless of political or social context.  相似文献   

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吴玉清 《清史研究》2002,(1):116-124
一、总论第九届国际清史研讨会综述 任万平 故宫博物院院刊 2000:6“十八世纪中国与世界”学术讨论会综述 牛贯杰 阚红柳 清史研究 2000:3专家简评《18世纪的中国与世界》 清史研究 2000:1《清通鉴》出版座谈会综述 刘仲华 清史研究 2000:1简论清代的国家统一 王思治 光明日报 2000.9.29清代的国家统一是历史的必然 李世愉 史学集刊 2000:4再论清初的“复明运动” 蔡克骄 复旦学报 2000:1范文澜对宋元明清时期历史的卓识 陈其泰 浙江学刊 2000:6论清前期中国社会的近代化趋势 高翔 中国社会科学 2000:4捍卫汉化:驳伊芙琳·罗斯基…  相似文献   

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一、总论 清史研究的世纪回顾与展望何龄修中国史研究动态2002:1 <清史稿>的纂修及其缺陷戴逸清史研究 2002:1  相似文献   

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一、总论清史研究八十年李文海清史研究1999:1一部观点新颖、内容丰富的学术新作:评《明清史论 稿》公羽东岳论丛1999:4一部新颖的不清史著作:《明清史论稿》晁中辰 孙向群中国史研究动态1999: 5孟森的《明清史论著集刊》王钟翰光明日报 1999.9.17(7)新中国的明清史研究高翔中国教育报 1999.11.16(7)谈谈清史研究陈金陵中国教育报 1999.12.171998年清史研究述评高翔中国史研究动态 1999:3我和清史满族史研究王钟翰文史知识 1999:8读《中国通史·清时期》卷阎崇年回…  相似文献   

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一、总论2002年日本史学界关于明清史的研究[日]中岛乐章,张玉林译中国史研究动态2004:122003年清史研究概况刘景莲中国史研究动态2004:7美国清史资料及其研究情况述略(上)、(下)朱政惠中国史研究动态2004:1、2004:2日本史学界的明清“绅士论”郝秉键清史研究2004:4世界历史上的大清帝国何芳川史学理论研究2004:1对清代君主专制制度的几点看法李世瑜河南大学学报(社科)2004:3从康雍乾三帝对督抚的简用谈清代的专制皇权刘凤云河南大学学报(社科)2004:3清王朝崩溃的政治学分析林志友中州学刊2004:4《清史》纂修与历史编撰的创新陈其泰郭成康历…  相似文献   

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一、总论二十世纪的清史研究 钞晓鸿 郑振满 历史研究 2 0 0 3 :3清史研究的“一种清史观” 王思治 中华读书报 2 0 0 3 8 1 3 2 0 0 1年日本史学界关于明清史的研究  [日 ]田口宏二朗撰 张玉林译 中国史研究动态  2 0 0 3 :1 12 0 0 1 -2 0 0 2年日本清史学界研究动态述要 华立 历史档案  2 0 0 3 :4论清顺治朝与康熙朝初期对《明史》的纂修 :兼与香港大学何冠彪博士商榷 乔治忠 河北学刊 2 0 0 3 :3编纂清史的缘起与编纂初想 戴逸 社会科学战线 2 0 0 3 :2在清史编纂体裁体例座谈会上的讲话 戴逸 清史研究  2 0 …  相似文献   

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