The Wages of Collaboration: the German food crisis 1939–1945 and the supplies from Denmark

The problem of limited food supplies left its mark on Germany and the Nazi regime during World War II. The Germans faced diminishing food rations and to a great extent had to rely on supplies from occupied Europe. To a small state like Denmark, with its precarious geo-political position, this turned out to be crucial. Thanks to its advanced agricultural production and fisheries and a generous German price policy, Germany was able to extract a maximum of food from Denmark without damaging the structure of Danish agricultural production. Deliveries culminated in 1943–1945, as Denmark supplied German big cities with 14% of their consumption of meat and pork and more than 20% of the Wehrmacht’s consumption, while Danish butter constituted nearly 9% of consumption in big cities and as much as one third of the Wehrmacht’s consumption during the same period. On this account, Denmark obtained a certain political freedom of action. In internal reports, German authorities in Copenhagen and in the Foreign Ministry repeatedly pointed to the fact that any attempt at changing the occupation regime in Denmark would rid Denmark of its democratically based government and jeopardize the abundant food supplies to Germany. The article argues that Danish food supplies to Germany provided the main reason why democratic Denmark was allowed to maintain its political system despite the German occupation.     

Anarchists and national identity: The case of German radicals in the United States and Brazil, 1880–1945

How German were German anarchists in the United States and Brazil? Did the experience of exile and immigration preserve or even heighten a national identity among radicals who openly espoused revolutionary internationalism? Anarchists distinguished between nation and nationality on the one hand, and the state and nationalism on the other. This article examines expressions of nationality by a handful of German anarchist editors and writers from the 1880s to the end of World War II. They wanted to be stateless, but not nationless. This article argues that German exile anarchists in the United States and Brazil expressed a militant, countercultural, antistatist and anticlerical nationality. They were ‘rooted cosmopolitans’: They identified with the international revolutionary tradition and at the same time remained attached to Germany's heritage of radical politics, arts and humanities. There was a remarkable consistency in their commentary levelled against Bismarck, the Kaiser, the Weimar government and the Nazis either in Germany or in the host country. Anarchists advocated for a borderless global federation of free communities and, to that end, rejected nationalism and urged people to stop ‘seeing like a state’ by exposing the false promises and crimes of statism.     

Between national sovereignty and international power: what external voice for the euro?

Does the creation of the euro imply that the European Union is now speaking with one voice in international monetary matters? Is the EU therefore likely to challenge the hegemony of the United States on the world stage, at least in the realm of international financial diplomacy? This article analyses the current state of external representation of the common currency and asks why the issue of the euro’s single voice has not yet been resolved. Comparing other areas of common policy–making that have an external dimension, such as trade, the authors explore the specificities of monetary and financial affairs that make the conflict between national sovereignty and international efficiency so difficult to settle. In particular, the authors focus on a set of international institutional arrangements regarding economic policy–making within the EU, and external arrangements within international fora (the IMF and the G7), which have so far impeded the ability of the EU to play a coherent role on the international monetary stage. The authors argue that the fact of the euro means there needs to exist a clear system of political representation in the area of monetary and financial governance in the EU, and they explore various options for who the external voice of the euro could be. Finally, the implications of creating the euro’s external voice for transatlantic relations, for EU enlargements, and for the debate about the ‘democratic deficit’ in Europe are analysed.     

French–German relations: the Strasbourg–Kehl encounter, 1945–55

German–French relations have proved to be pivotal to the course of modern European history. Recent success, however, has somewhat obscured our memory of the difficult path that has been trod. Directing our attention to Kehl, a small village on the upper Rhine, we can revisit the difficulties inherent in resolving feelings of mutual animosity and longstanding historical problems. Kehl stands for the quest for reconciliation at the local and regional level. In the immediate postwar era, French dreams of continued influence over the Rhine valley would have to be put aside just like German anger over their treatment by the French.     

Academic Hutchinsonians and their quest for relevance, 1734–1790

An examination of the Oxford group of the followers of John Hutchinson (1674–1737), the self-taught Hebrew scholar, natural philosopher and cosmologist, provides insights into the change in the movement that bears his name. Hutchinsonians who studied at Oxford, like George Horne (1730–1792), William Jones (1726–1800) and Alexander Catcott (1725–1779), first adopted Hutchinson's ideas in much the same uncompromising form as the earliest followers of Hutchinson had done. However, later on, we see an effort by members of this Oxford group to moderate the profile of the movement. They gradually developed a sense of the need to embrace a more generalised orthodoxy instead of pursuing at all costs their own esoteric defence of the Trinity. They also began to soften what had been their sometimes patronising, sometimes aggressive attitudes to those not convinced of Hutchinson's brilliance and sufficiency. The realisation among this Oxford group that a full-blooded Hutchinsonian system was on the margins of orthodox thinking led them to develop a more integrated approach which arguably contributed to the gradual breakdown of Hutchinsonianism as a coherent body of thought.     

Extraterrestrial encounters: UFOs,science and the quest for transcendence, 1947–1972

Beginning in 1947, with the first waves of UFO sightings, and continuing in the subsequent decades, debates on the existence and gestalt of extraterrestrial life gained unprecedented prominence. Initially an American phenomenon, flying saucer reports quickly became global in scope. Contemporaneous with efforts to legitimize the possibility of spaceflight in the years before Sputnik, the UFO phenomenon generated as much sensation in Europe as in the USA. In the public imagination, UFOs were frequently conflated with technoscientific approaches to space exploration. As innumerable reports of sightings led to a transnational movement driven by both proponents and critics, controversial protagonists such as ‘contactee’ George Adamski became prominent media celebrities. Incipient space experts including Willy Ley, Arthur C. Clarke, and Wernher von Braun sought to debunk what they considered a great swindle, or, following C.G. Jung, a modern myth evolving in real-time. Yet they failed to develop a response to the epistemic-ontological challenge posed by one wave of UFO sightings after another. Studying a phenomenon whose very existence has been non-consensual since its genesis presents a particular challenge for historians. Posing complex questions of fact and fiction, knowing and believing, and science and religion, this article analyzes the postwar UFO phenomenon as part of a broader astroculture and identifies transcendental and occult traditions within imagined encounters with extraterrestrial beings.