Cannibalism & politics: The English Renaissance revisited

This article explores how anthropological approaches to Anglo-Native American exchanges in the 16th and 17th centuries – thinking through and beyond terms like ‘cannibal’ – can draw attention to different facets of encounter and shed light on the influence of indigeneity on English heritage. Using the Englishman Anthony Knivet’s travels to Brazil in the 1590s as a case study, what emerges is the importance of interdisciplinary approaches which acknowledge the complicated and at times surprising interactions between representations and lived experience, between rituals and their appropriations. Further, acknowledging the influence of indigenous American people and artefacts on English history has important implications for addressing the legacy of imperialism in cultural institutions, opening up new possibilities for collaboration, display and reconciliation.     

2. Comparative state politics

Brian Galligan (ed.), Australian State Politics, Melbourne, Longman Cheshire, 1986, pp. 283. $16.95 (paper)

Brian Head (ed.), The Politics of Development in Australia, Sydney, Allen and Unwin, 1986, pp. 274. $15.95 (paper)     

Caviar matter(s): The material politics of the European caviar grey market

The last quarter of a century saw the international political community make concerted efforts to regulate global caviar trade and prevent illegal harvesting of critically endangered sturgeon. Ironically, the regulations have enabled the emergence of novel forms of illicit trade which intertwine legal and illegal streams of caviar on the international marketplace. This paper foregrounds these licit-illicit interfaces and argues that the international caviar trade constitutes a ‘grey market’ characterized by a host of laundering practices that entangle legal and illegal caviar flows. Drawing on geographical scholarship on political animals and fleshy geopolitics, the paper theorises how the fleshy material properties of caviar, namely its chemical-isotope profile and composite form, directly shape the European caviar grey market. By highlighting how the materiality of caviar creates grey interfaces between legal and illegal caviar economies, the paper unsettles dominant dichotomized representations of illegal caviar trade which tend to foster overwhelmingly securitized policy-enforcement approaches in Europe. In pointing to the hidden ‘fleshy geopolitics’ surrounding EU enforcement strategies, the paper calls for a reshaping of policy and enforcement which better attends to the grey dimensions of the caviar market and provides increased protection for wild sturgeon populations and marginalised communities located at the Eastern borders of Europe.     

Regional spaces, spaces of regionalism: territory, insurgent politics and the English question

Amid the globalization of economic life and a myriad of powerful challenges to Westphalian traditions of political statehood, it is now routinely contended that regions are 'in resurgence'. Nonetheless, much of the debate on this purported regional renaissance is bedevilled by confusion over what scholars and activists mean by regions and an analogous mystification as to why some regions are 'successful', 'lagging' or 'different'. Our paper aims to instil some coherence to this debate by distinguishing between what we term regional spaces and spaces of regionalism . It then draws on this distinction to explore the institutionalization of England's South West region, highlighting some tensions which prevail over its economic future, its political representation, its territorial shape and cultural vernacular. In undertaking this, we demonstrate how the formation of any given regional map is reflective – and indeed constitutive – of an unevenly developing, often overlapping and superimposing mosaic of economic practices, political mobilizations, cultural performances and institutional accomplishments. This prompts us to question the currently fashionable inclination to fully jettison a scalar and/or territorial approach to the theory and practice of spatiality in favour of relational/topological/non-territorial approaches.     

Rumour and politics

This article contends that rumour—the circulation of unverified information —is an important form of political communication which deserves more attention from political scientists. To illustrate this claim a study is made of the part played by rumour in the ‘destabilisation’ of Malcolm Fraser's position as leader of the Liberal Party in August to October 1981. Health is a natural subject of rumour, and rumours about Mr. Fraser's health were used as the basis for speculation about a possible leadership challenge by Mr. Andrew Peacock. The collective character of parliamentary party politics, the artificial nature of media ‘facts’ and the predominance of certain types of news value in the media all encourage such rumours to flourish. The rumours had the effect of destabilising Mr. Fraser's position by creating and then enlarging a climate of uncertainty and anxiety within the Liberal Party and the electorate. Mr. Peacock was thereby enabled to test the strength of his potential support without being obliged to risk an open challenge. The author concludes that the most apt model of rumour to this case is that of ‘milling’, on the analogy of a ‘milling crowd’.     

Intellectuals and politics

ABSTRACT. By imagining their audiences, intellectuals invented and constructed the collective identities of nations and transnational communities like Europe or humankind. Four ideal types of intellectuals are outlined by describing them in their relation to politics: the intellectual as cosmopolitan ascetic; the intellectual as enlightened legislator; the intellectual as revolutionary; and the intellectual as the voice of a traumatic memory. These ideal types change over time in response to their focus of attention and their mode of communication. Because of changes in their media (from handwritten to printed books) and changes in their written language (from Latin to French and Italian, and further to vernacular languages), intellectuals were able to change views on past, present and future times. Today, they are involved in (civic) resistance but rarely in politics per se. By renewing the tension of the sacred and profane – the so‐called axial‐age revolution – contemporary intellectuals in Eastern Europe are decoupled from direct political power.     

Patrons and politics

Arnold Strickon and Sidney Greenfield, eds. Structure and Process in Latin America: Patronage, Clientage, and Power Systems. A School of American Research Book. Albuquerque: University of New Mexico Press, 1973. vii + 256 pp. Figures, tables, references, and index. $10.00.