Legal realism and human rights

This essay uses Schmitt's work to cast new light on the relevance of the American legal tradition known as ‘legal realism’ for the history and analysis of human rights. It does so by exploring several of Schmitt's most famous criticisms of international law and human rights, and then suggests how they might correspond with a widespread critical legal tradition in the 1920s and 1930s. This essay describes in detail two fundamental features of this tradition: historicism and realism. It concludes by suggesting that a return to some of these earlier law writers and texts might be a more substantive way to develop a constructive critical position in the fields of human rights and international law than an overreliance on the politically provocative (and problematic) rhetorical flourishes of Carl Schmitt.     

Legal realism and human rights

This essay uses Schmitt's work to cast new light on the relevance of the American legal tradition known as ‘legal realism’ for the history and analysis of human rights. It does so by exploring several of Schmitt's most famous criticisms of international law and human rights, and then suggests how they might correspond with a widespread critical legal tradition in the 1920s and 1930s. This essay describes in detail two fundamental features of this tradition: historicism and realism. It concludes by suggesting that a return to some of these earlier law writers and texts might be a more substantive way to develop a constructive critical position in the fields of human rights and international law than an overreliance on the politically provocative (and problematic) rhetorical flourishes of Carl Schmitt.     

Foucault,realism and the power discourse in international relations

The work of Michel Foucault highlights the need to rethink the assumptions of disciplines such as international relations which have tended to remain narrow, universalist and positivist. In particular, the key concept of power has largely escaped critical inquiry. This article seeks to open up the power discourse in international relations by exploring the limits of traditional approaches such as realism and even critical theory, arguing for a ‘post‐positivist’ approach which incorporates Foucault's insights into the nature of power. Indeed, it goes beyond much of the ‘Third Debate’ in directly focusing on power and rearticulating its form and content as a category of analysis in international relations.     

Paragone: notes on hegemony and realism in the 1950s

This article focuses on the literary review Paragone and on the debate on realism articulated by the review and by the Cultural Commission of the Italian Communist Party (PCI) in the 1950s. By analysing the review’s internal composition, correspondence between its contributors, and records of the PCI’s Cultural Commission, this article highlights a series of issues relating to the debate on realism in the 1950s, as a critical time, in both aesthetic and political terms, for the determination of Italian culture’s identity profile. Specifically, the article discusses the key features of the debate on realism that unfolded in Paragone, and relates these to the debate simultaneously developing within the Cultural Commission. This comparison allows us to argue for a close connection between the aesthetic habitus displayed by an independent review and that embraced by a cultural institution with a distinctly political as well as cultural agenda.     

Ghostly real estate: Haunting,debt and capitalist realism in Milan

Ghosts and analogous supernatural entities are pervasive cultural objects. Anthropologists have delved into the religious, social and cultural value of these presences in depth. However, the discipline does not seem to have dedicated enough energy to interpreting this phenomenon in late capitalist societies. Nevertheless, the relationship between ghosts and capitalism constitutes an object of great interest. The real estate sector seems to be particularly suited to investigating the logic of haunting in contemporary societies. Haunting, which gives rise to ghosts, is a compelling category for understanding power relations and economic brutality. Following Derrida, ghosts are relations that mediate different temporalities in the present. In the cases of the foreclosure I ethnographically observed in Milan, those peculiar relations are debt relationships. Judges and justice system actors who oversee the procedures, aware of the presence of ghosts, act in the awareness that this haunting can in no way be resolved, following a logic that Fisher has defined as ‘capitalist realism’.     

Thomas Hobbes and international relations: from realism to rationalism

This article attempts to provide a correction to the exclusive realist interpretations of Thomas Hobbes. It makes the point that Hobbes is not as close to a realist understanding of international relations as has been prevalently held. Given Hobbes's conception of man and the state of nature, the formation of Leviathan and the law of nature, it is here argued that Hobbes gives us a perception of international relations which is not always conflictual and comprises the adjustments of conflicting interests, leading to the possibility of alliances and cooperation in international relations.     

新现实主义小说与《局外人》

《局外人》这部新现实主义小说描写了白人少年之间的阶级冲突和歧视,讲述了一群处在社会底层的白人穷孩子辛酸痛苦的成长经历。他们会抽烟喝酒,会打架闹事,但是作者辛顿没有忽略他们作为孩子的天性和本能,他们冷酷的外表下依然有着孩童的纯洁和天真,有着对美好事物的憧憬。面对社会的排挤和不公,他们分别用自己的方式执著地追求着心中向往的美好,却不知美好已然幻灭,梦想只是一个乌托邦。     

Shakespeare in the Original Klingon: Star Trek and the End of History

Abstract

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Peters, B. Guy European Politics Reconsidered New York: Holmes &; Meier 293 pp., $19.95, ISBN 0–8419–1161–4 Publication Date: February 1991

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Genther, Phyllis A. A History of Japan's Government-Business Relationship: The Passenger Car Industry Ann Arbor, MI: The University of Michigan 242 pp., $14.95, ISBN 0–939512–40–8 Publication Date: 1990

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