共查询到20条相似文献,搜索用时 0 毫秒
1.
2.
3.
Peter Burroughs 《The Journal of imperial and commonwealth history》2013,41(3):542-554
The Invisible State: The Formation of the Australian State 1788–1901 by Alastair Davidson. Cambridge: Cambridge University Press, 1991. Pp. xviii + 329. £40.00 (hardback). ISBN 0–521–36658–5. The Rule of Law in a Penal Colony: Law and Power in Early New South Wales by David Neal. Cambridge: Cambridge University Press, 1992. Pp. xiv + 266. £30.00 (hardback). ISBN 0–521–37264‐X. Criminal Law and Colonial Subject: New South Wales, 1810–1830 by Paula J. Byrne. Cambridge: Cambridge University Press, 1993. Pp. xiv + 301. £37.50 (hardback). ISBN 0–521–40379–0. 相似文献
4.
5.
6.
7.
8.
9.
10.
11.
12.
13.
14.
Richard R. Oliver Roger J.P. Kain 《Imago Mundi: The International Journal for the History of Cartography》2013,65(1):156-173
Abstract This paper reviews the role of maps in the assessment of rates levied for the relief of poverty in nineteenth‐century England and Wales and examines the relationships between tithe maps and parochial assessment maps both in general terms and with specific reference to Poor Law unions in the county of Kent. An appendix lists 207 parochial assessment maps made in connection with the levy of poor rates which are extant in the public archives and libraries of England and Wales. Other ‘lost’ examples of this genre awaiting discovery in parish churches and vestries will undoubtedly add to this small but important constituent of the corpus of English and Welsh cadastral maps. 相似文献
15.
16.
Jiang Sun 《Frontiers of History in China》2011,6(1):53-73
This article explores the relationship between Christianity and Chinese society in the second half of the nineteenth century
by re-examining the primary sources of anti-Christian movements. The first part shows how Christian churches broke the dominance
of the Qing government over local society. Conflicts between Christianity and Chinese religion were often transformed into
political confrontations between churches and the Qing bureaucracy. The second part analyzes how Confucianism, Buddhism, and
Daoism interpreted Christianity, with an emphasis on how to understand the perception of Christianity in Chinese society.
Exploring broader societal perceptions of Christianity—and not just those expressed in the writings of the Confucian literati—allows
for a more nuanced understanding of Chinese interpretations of Christianity. The third part studies the relationship between
churches and Chinese religious sects. On the one hand, in the language of anti-Christian movements such as those of the Zaili
and Cai sects, Christianity was the hateful “Other.” On the other hand, in the process of preaching Christianity, churches
themselves experienced a period of transmutation: they recruited into the church not only non-religious civilians but also
the followers of popular religions. For a long period, Christianity was called yangjiao, the “foreign religion,” making it the “Other.” Missionaries started to feel an urgency to reject their identity as the “Other”
after the harrowing experience of the Boxer Movement. 相似文献
17.
18.
Svenja Goltermann 《European Review of History》2004,11(3):333-346
In the nineteenth century the German Turner movement used bodily exercise as a programme for national improvement. This was not only directed at the self‐cultivation of the individual but was also considered a duty to the nation. Exercise thus incorporated and embodied national identity while enemies within and without demanded ever more exertion. Exercise was also considered the true test for national unity in the face of modern dangers such as immorality and materialism. Both goals were, however, under constant threat, since the ultimate vulnerability rested in the body itself and in the demand for its ultimate perfection. 相似文献
19.
20.