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1.
In response to the rising popularity of empirical models of scholarship and an increasingly sharp sceptic criticism against historiography, early modern historiographers strived to place their reconstruction of the past on a more ‘scientific’ basis through a new approach to historical writing. Their strategies included the mobilization of various other scholarly disciplines, such as geography, chronology, linguistics, ethnography, philology, etc. that came to function as ‘auxiliary sciences’ of early modern historiography. These came to fulfil three main roles in historical writing. Firstly, they supplied knowledge on cultural-historical topics that were newly introduced into the subject range of historiography. Secondly, they offered new solutions to the problem of reliable historical evidence by opening up new sources of historical information. And thirdly, they proved helpful in deciding scholarly discussions among historical writers. Through a detailed study of the use of ‘auxiliary sciences’ in seminal texts from the new current in historical writing, I will shed light on the range of scholarly disciplines that were enlisted in early modern historiography and how they contributed to the development of a new, more ‘scientific’ approach to the reconstruction of the past.  相似文献   

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The study of the relationship between the anglophone and Islamic worlds in the seventeenth century has been the subject of increasing interest in recent years, and much attention has been given to the cultural anxiety surrounding “Turning Turke”, conversion from Christianity to Islam, especially by English captives on the Barbary coast. Conversion in the other direction has attracted far less scrutiny, not least because it appears to have been far less common. Conversion from Islam to any form of radical dissent has attracted no scholarship whatsoever, probably because it has been assumed to be non-existent. However, the case of Bartholomew Cole provides evidence that such conversions did take place, and examining the life of this “Turke turn’d Quaker” provides an insight into the dynamics of cross-cultural conversion of an exceptional kind.  相似文献   

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Over the past few decades, ethnicity, amongst third generation and beyond descendants of European immigrants in America, is thought to have evolved from a group-oriented protectorate to a more individualized form of identity. ‘Symbolic ethnicity’ is the name given by sociologists, who, working in the 1980s and 1990s within the confines of traditional assimilation theory, thought this to be the final step in that process. More recently, however, research within the social sciences has moved on, not just in how assimilation is considered, but also to newer immigrant and ethnic groups. In this study, I return to the concept of symbolic ethnicity and to those ‘older’ ethnics who, despite the assimilation process, continue to construct and maintain powerful links to an ethnic ancestry and homeland. From my observations of and interviews with dozens of individuals learning the Irish language throughout North America, I attempt to uncover why this connection persists, beginning with the subjective nature of symbolic ethnicity and ending with concepts of performance and performativity. I argue that these Irish not only knowingly construct their ethnic identities, but also unconsciously conform to a discourse of Irishness based on their perception of authenticity and tradition.  相似文献   

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In this article, we examine ways in which critics of liberalism come to adopt, without acknowledgement, ‘liberal’ forms of public reason in responding to homogenising tendencies of fundamentalist doctrines. We focus on the divergent approaches of John Gray and Slavoj ?i?ek, arguing that the former upholds a comprehensive form of liberalism, while the latter upholds a political form popular among policy makers who endorse a ‘fundamentalism’/‘extremism’ dichotomy. We argue that the latter fails to recognise that ‘philosophical’ unreasonableness often translates into political unreasonableness. Examining these non-liberal approaches not only indicates the apparent value of reason as reciprocity, it also supports a long-held charge against liberalism: that it is not able to uphold its promise of accommodating radical forms of diversity.  相似文献   

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Abstract

This article reconstructs concepts of ‘European solidarity’ in Helmut Schmidt’s political thought. Tracing Schmidt’s beliefs from the late 1940s to the period of his chancellorship and beyond, it shows how his concepts of European solidarity were shaped by the lessons he drew from the political and economic catastrophes of the 1920s and 1930s. The article reveals how Schmidt developed a largely functionalist understanding of ‘European solidarity’ that was grounded in both his generational experience and the piecemeal logic of European integration he derived from Robert Schuman and Jean Monnet. Schmidt believed that ‘European solidarity’ was not a given, but that it had to be consciously constructed through mutually beneficial intra-European cooperation. He was guided by two central convictions: that the interdependence of European economies made their cooperation both necessary and desirable; and that Germany’s unique historical burden and geostrategic location meant that its foreign policy always had to be embedded in a wider European framework. As West German Chancellor from 1974 to 1982, Schmidt then sought to translate these convictions into practice, trying to avoid a relapse into 1930s protectionism whilst at the same time hoping to avoid perceptions of German dominance in economic matters. Yet, he remained highly sceptical of any attempts to transfigure West European integration into a greater ‘European identity’, believing that the Cold War context made any such attempts futile since true European solidarity could only be practised on a pan-European scale. Putting these views in a broader context, the article concludes that Schmidt’s thoughts offer valuable insights into the relationship between constructions of ‘European solidarity’ and notions of ‘crises’, and suggests that the analysis of his pragmatic approach adds to new, less teleological narratives of European integration that are now emerging in the historiography.  相似文献   

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We analyse the emergence of the ‘Highway to Heaven’, a distinctive landscape of more than 20 diverse religious buildings, in the suburban municipality of Richmond, outside Vancouver, to explore the intersections of immigration, planning, multiculturalism, religion and suburban space. In the context of wider contested planning disputes for new places of worship for immigrant communities, the creation of a designated ‘Assembly District’ in Richmond emerged as a creative response to multicultural planning. However, it is also a contradictory policy, co-opting religious communities to municipal requirements to safeguard agricultural land and prevent suburban sprawl, but with limited success. The unanticipated outcomes of a designated planning zone for religious buildings include production of an agglomeration of increasingly spectacular religious facilities that exceed municipal planning regulations. Such developments are accommodated through a celebratory narrative of municipal multiculturalism, but one that fails to engage with the communal narratives of the faith communities themselves and may exoticize or commodify religious identity.  相似文献   

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SUMMARY: Almost 200 horse bone measurements from 38 sites excavated across the city of London, dating to the period AD 1220–1900 were analysed. Results identified three main phases of size change: a reduction in size in the mid 14th to 15th century, and size increases in the mid 15th to 16th century and the 17th century. The decline in size testifies to the disruption of horse breeding in the wake of the Black Death, whilst the increases reflect purposeful attempts to increase the size of horses in England through a combination of regulated breeding and the importation of new bloodlines.  相似文献   

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As social and cultural contexts change and globalization spreads, the number of transnational-marriage migrants mainly from Southeast Asia has increased in Taiwan. Using institutional ethnography, this article investigates the roles of local non-governmental organizations (NGOs) and projects aimed at helping foreign spouses to adapt to their new life. I mainly elaborate that NGOs emerge as important actors in assisting and empowering transnational spouses to ‘become locals’. In empowerment projects, foreign spouses are given a voice to elaborate themselves. However, this article elaborates that these projects are a scheme of education to shape each such migrant into a proper ‘Taiwanese wife/mother/daughter-in-law’. Also, these projects particularly promote ‘exoticism’ of migrants and become key sources of how local people understand the images of ‘foreign spouses’. As a result, though NGOs play positive roles in empowering foreign spouses, we need to be aware that NGOs’ efforts may ironically become a mechanism to strengthen transnational spouses’ gender roles and cultural stereotypes.  相似文献   

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ABSTRACT

In this paper, we explore the evolving norms and dispositions of creativity and enterprise of engineering students using data gathered from a newly established technology and engineering-focused university called ‘UniTech’ located in Singapore. Based on interviews with students, we seek to explain (1) what they learn, reject, adopt and appropriate; (2) the kinds of challenges they face and (3) the unexpected and serendipitous outcomes of their learning. Through an integrated engineering curriculum focusing on design, students learn to be technically competent, creative and entrepreneurial persons. This paper considers how the curriculum works as a set of formal procedures preparing students for a future ‘knowledge-based economy’ imagined to be technology-intensive, dynamic and filled with opportunities but also increasingly uncertain. We analyse how students at UniTech negotiate this design-focused curriculum where experiences of creativity, open-ended possibilities and holistic perspectives intersect with the national economic agenda of a knowledge-based economy.  相似文献   

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Abstract

This article discusses how the European Commission employs cultural policy to facilitate EU enlargement processes. Since 1989 the European Commission has funded cultural programs in accession states as a ‘soft’ complement to its ‘hard’ conditionality. It reflects a more general trend in which the EU employs alternative modes of governance to deal with resistance against EU interference in national affairs. By investing in culture, the EU hopes to stimulate transnational cooperation, economic growth, social cohesion and identification with the EU. However, the outcomes of these investments cannot be predicted. Characteristic for soft policy programs is that participating states are responsible for their eventual interpretation and implementation. By comparing the policies and practices of EU cultural investments in accession states Southeast Europe, and particularly in Serbia, this paper discusses the limits and possibilities of EU funded initiatives to enlargement revealing an increasing governing through soft conditionality.  相似文献   

15.
Airing from 1951 until 1971, ‘The Big Picture’ was the United States Army’s primary means of marketing itself to the U.S. public, particularly between the Korean and Vietnam Wars. Drawing for the first time on archival records concerning the show’s production, this paper documents how information officers sought to escape the stock-footage straightjacket embedded in the show’s origins and showcase an Atomic Age Army standing sentry at the Cold War’s ramparts. Ultimately, they fought dual losing battles against parsimonious budgets and public indifference, while their insistence on content control hampered potential exposure in more appealing prime-time entertainment programmes.  相似文献   

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The concept of the ‘therapeutic landscape’ has been widely applied by health geographers over the past decade and a half. Despite its broad application, the concept has been criticized. Some scholars, for example, have argued that it adopts an overly positive view of the health effects of therapeutics settings. Others have noted a lack of attention to gender. In this article we respond to these limitations by engaging with feminist research on women and drug use to critically examine women's experiences of the therapeutic space of drug treatment programmes. Drawing on in-depth interviews and participant observation conducted at two sites in southern Ontario, we examine the ways in which programmes' organizational logics, daily routines and social spaces are shaped by gendered assumptions about the nature of, and solutions to, women's drug use. In so doing, we contribute to a more nuanced and critically informed understanding of such landscapes.  相似文献   

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