共查询到20条相似文献,搜索用时 140 毫秒
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Ken Turner 《Australian journal of political science》1968,3(2):213-216
Kevin Perkins: Menzies: Last of the Queen's Men, Rigby, Adelaide, 1968, pp. 264, $5.50. 相似文献
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Joseph W. Whitecotton 《Reviews in Anthropology》2013,42(1-4):57-67
Tutino, John. From Insurrection to Revolution in Mexico: Social Bases of Agrarian Violence 1750–1940. Princeton: Princeton University Press, 1986. xvii + 425 pp. including appendices, bibliography, and index. $42.50 cloth. Beezley, William H. Judas at the Jockey Club and Other Episodes of Porfirian Mexico. Lincoln: University of Nebraska Press, 1987. ix + 181 pp. including notes, bibliography, and index. $19.95 cloth. 相似文献
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WANG Tiangen 《Frontiers of History in China》2007,2(4):547
The construction of Yan Fu’s view on social history has combined the indigenization of Western historiography and the modernization of traditional Chinese historiography, which reflects the characteristic of a change towards modern historiography. The academic sources of Yan’s view on social history include some Western thoughts such as Herbert Spencer’s social Darwinist theory, Edward Jenks’ patriarchal clan system theory, John Seeley’s political historiography, etc.; and also many indigenous sources such as Yang Zhu’s self benefit, Mozi’s selfless love, Buddhist views on mood, etc. 相似文献
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J. J. Suh 《Australian Journal of International Affairs》2007,61(3):382-402
Northeast Asian countries have been engaged in disputes over history. While their historical contentions have caused suspicion and friction among them, I argue that they have also served as a medium of dialogue that helps establish a common understanding about the individual countries’ contemporary reality and future direction. Historical contentions contribute to such a dialogue if and only if two conditions are met: regional actors recognise each other as legitimate participants in a dialogue about the salient past; and they contend over the past within a common framework of meaning. Northeast Asia, through historical contentions in the 1980s and 1990s, produced an embryonic form of a regional public sphere that made possible transnational communications about the region's future and each nation's desires, but it now stands at a fork between strengthening the regional public sphere and fracturing it into a contentious regional sphere.? 相似文献
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Thomas Lindenberger 《European Review of History》2018,25(1):61-78
History of labor and industrial relations was a well-established and mutually contested subdiscipline in both parts of Germany during the Cold War. Though it did not stand in the center of the overall settling of accounts with the communist past in unified Germany the swift opening of all relevant archival sources made sure that these themes established themselves as relevant topics on the research agenda about the history of the GDR. Profiting both from an advanced state of art in West Germany and a handful of original innovators in East Germany the GDR was explored and increasingly understood as an essentially ‘work-centered society’ governed by a panoptic ‘welfare dictatorship’. When it came to interpreting the multifold and heterogeneous findings one line of reasoning gained peculiar attractiveness, namely to read the East German ‘case’ as a variant of Fordist modernization in the middle of the twentieth century which unable to face the challenges of globalization. 相似文献
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《History of European Ideas》2002,28(1-2):33-41
This article suggests that the enterprise of Mark Bevir's book (The Logic of the History of Ideas, Cambridge, 1999), is the reverse of what his title implies. Bevir seeks not to delineate the peculiar logic of a specialised subfield of history called the ‘history of ideas’, but rather the logic which underlies historical pursuit considered in general as the ‘explanation of belief’. If this is so, then the relationship between belief, meaning, and speech act in intellectual texts, and the task and method of the intellectual historian, must be reinterpreted along lines closer to those of Quentin Skinner than Bevir would allow. Indeed, Bevir's criticism of Skinner, which hinges on his own account of malapropism, is shown here to fail. The article concludes with brief reflections on the purpose and nature of studying the ‘history of ideas’. 相似文献
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Robert A.H. Evans 《Early Medieval Europe》2021,29(1):36-54
This article explores a series of Carolingian historians, writing in the early ninth century, who marginalized the role of God’s agency, in sharp contrast to the pattern established by the Annales Regni Francorum. Where this has been noted before, largely in relation to Einhard’s Vita Karoli, it has been explained either as a clash between lay and monastic ideals or as a by-product of the classical renewal at the Carolingian court. Examining this process across multiple texts suggests, however, that these historians can be understood as self-consciously ‘secularizing’ in response to contemporary crises. 相似文献
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Christopher Clark 《American Nineteenth Century History》2013,14(3):107-120
The Cambridge Economic History of the United States, Vol.2: The Long Nineteenth Century, edited by Stanley L. Engerman and Robert E. Gallman 相似文献
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Ricardo Duchesne 《European Legacy》2005,10(1):77-82
Navigating World History: Historians Create a Global Past. By Patrick Manning (Palgrave Macmillan, 2003), 384 pp. £50.00 cloth; £18.99 paper. 相似文献
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Patricia Springborg 《Australian journal of political science》1987,22(2):105-113
Michael Mann, The Sources of Social Power, vol. 1, A History of Power from the Beginning to A.D. 1760, Cambridge, Cambridge University Press, 1986, pp.549. UK £12.95 (paper).
John A. Hall, Powers and Liberties: The Causes and Consequences of the Rise of the West, London, Penguin Books, 1986, pp.272. $14.95 (paper). 相似文献