Surviving the Holocaust: Emil Utitz’s ‘As-If Technique’

ABSTRACT

The aim of this article is to present the work of Emil Utitz, the Czech-German Jewish philosopher and psychologist, who was also a survivor of Theresienstadt. The power of the imagination and its intensification by the daily reality of the concentration camp was central to Utitz’s conception of life, which reveals the influence of the then popular ideas of Hans Vaihinger, and especially his theory of the importance of the human ability to act as though something was true. More specifically, the article reconstructs and contextualizes Utitz’s thought along two axes: the Kantian philosophical tradition, and Viktor Frankl’s and Hans Günther Adler’s conceptions of the Holocaust experience.     

The electoral geographies of two segregationist (“Jim Crow”) referenda in Alabama

At the conclusion of the American Civil War, the states of the former Confederacy rapidly added sections to their state constitutions and legal statutes to codify racial segregation and limit the social, economic and political options for their African American citizens. These laws became the foundation for the Jim Crow system of racial segregation. Although such laws have been found unconstitutional, some have survived in state constitutions and statutes as legal relicts. Using the traditionalist–modernizer model and Thomas Frank’s concept of the Great Backlash, we examine the electoral geographies of two referenda in Alabama to delete Jim Crow era provisions from the state’s constitution. Although 59% of Alabama voters supported deleting the state’s constitutional ban on interracial marriage in 2000, a slight majority supported maintaining the unenforceable constitutional sections requiring poll taxes and segregated schools in 2004. We find the geographic pattern of voting on both referenda was substantially associated with the traditionalist–modernizer model and Great Backlash as they pertain to race, religious conservatism, and views towards public education and taxes.     

Racial vibrations,masculine performances: experiences of homelessness among young men of colour in the Greater Toronto Area

This article explores the connections between race, masculinity and urban space in the lives of Canadian-born young men of colour (aged 17–26) who have experienced homelessness in the Greater Toronto Area (GTA). It is based on ethnographic research including 40 interviews and eight ‘Where-I-Live-Tours’ of the city by the author and participants. This study explores the intersections between racial emergences and masculine performances in the lived experiences of homelessness, drawing connections between spatial representations and material experiences. It utilizes the concepts of affect and ‘racial vibrations’ to show how race emerges differently in different areas of the GTA. There exists a constant racial ‘vibe’ in the suburban areas of the GTA, whereas there is a vibrating whiteness that obscures racial events in downtown Toronto spaces. In both cases, the emergence of race contributes to continued oppression based on the intersections of racialized masculinities and homelessness.     

Trance and visibility at dawn: racial dynamics in Goa’s rave scene

The geography of music has recently turned to questions of embodiment and materiality to account for the sensuous specificity of music. Extending this work, this article emphasizes the constitutive work that embodied experience of music and space does for social differences such as race and gender. It criticizes what is perceived as a limited conception of embodiment in non-representational theory. Using ethnographic evidence from the rave tourism scene in Goa, India, it is argued that precisely during the scene's most mystical and hedonistic moments (what will be called the ‘morning phase’), racial dynamics are at their starkest. It is crucial to understand that racial difference is emergent and not automatic. The article then suggests a Deleuzian musicology which conceives music not as form, language or ideology, but as force. Accounting for the richness of musical materiality involves examining the networks of power and inequality through which it necessarily operates.     

Controlling Bodies: The Punishment of Multiracialized Sexual Relations

Geographies of sexuality have paid minimal attention to interracial relations. To rectify this, we examine the genealogy of the criminalization and punishment of 'interracial' relations. Drawing on three historical moments in the evolution of race relations in Anglo-America, we argue that the criminalization of these relations has historically been grounded in material relations and not in abstract ideals of racial purity or fears of racial degeneration. Using a strategy of 'unnatural discourse,' we suggest that as the American capitalist system expanded, the punishment of multiracialized sexual relations has generated and retained important ideological functions that have never been far removed from their material base.     

Interpreting Racial Formation and Multiculturalism in a High School: Towards a Constructive Deployment of Two Approaches to Critical Race Theory

Abstract: This article interprets the shortcomings of a multicultural strategy aimed at undoing processes of racial formation in a diverse high school (Kaleido High School). To interpret racial formation in Kaleido High School, we looked to critical race theory, but we found two approaches: one emphasizes identity as interpellated, and the other as multiple, fluid, and mutable. Both approaches explain observations from the field. Consistent with Foucault, we consider both interpretations of race as different discourses, each intelligible in context‐specific terms. Accordingly, we interweave these two approaches and empirics to indicate circumstances whereby each approach is sensible. We find that Foucault's “governmentality” helps reconcile what may otherwise appear as competing approaches. We conclude with a discussion of how a multicultural program might be instituted towards opening up spaces for transformational processes.     

Alexis de Tocqueville,John Stuart Mill,and the Modern Debate on the Enlightenment

This article discusses Tocqueville’s and Mill’s views of the cultural progress of indigenous colonial societies in the context of the current debate about the Enlightenment. The analysis of their philosophical outlooks tends to support Jonathan Israel’s interpretation of the Enlightenment, yet with one important difference: while Israel emphasizes the Radical Enlightenment as the chief instigator of the movement towards modern democracy, Tocqueville’s and Mill’s views emphasize the preponderance of the Moderate Enlightenment, which, while sharing the radical advocacy for rationalism, broad education, religious toleration, the critique of despotism, and other enlightened ideals, nonetheless shunned support of full democracy or universal suffrage. Tocqueville’s and Mill’s Eurocentric views regarding the possible ameliorative influence of colonialism emphasize how the ideals of the Moderate Enlightenment had an overriding effect on the emergence of nineteenth-century liberalism. While this conclusion broadly accepts Israel’s outline of the intellectual history of the Enlightenment, it gives greater weight than he does to the Moderate Enlightenment.     

The public moralist versus ethnocentrism: John Stuart Mill's French enterprise

This article connects Mill's experience with France and the French with his theoretical vindication of the significance of studying foreign cultures and peoples, and offers an assessment both of the way in which he applied his views on this matter to his life‐long connection with France and of the overall part this enterprise had in his conception of his role as one of the ‘moral teachers of England’. It is argued that, whatever the merits of Mill's theory of half‐truths might be with regard to a number of philosophical or epistemological controversies, his application of it in the realm of the disputes and misunderstandings between nations is defensible and commendable.     

The Partisan Nature of Race and Imperialism: Dadabhai Naoroji,M. M. Bhownaggree and the Late Nineteenth-Century British Politics of Indian Nationalism

This article examines Dadabhai Naoroji's and Mancherjee Merwanjee Bhownaggree's contribution to politically partisan ideologies on Indian empire as London MPs and reform advocates late in the nineteenth century. Exploring politically nuanced, cultural definitions of racial difference, this article reveals how their participation in British parliamentary and press debate on Indian nationalism adhered to distinct liberal and conservative imperial political conceptions of race and governance during this period. Beyond an analysis of Naoroji and the Indian National Congress's relationship with British liberalism, this essay explores Bhownaggree's contribution to a sustained conservative imperial tradition. This article postulates that Edmund Burke's separation from a liberal imperial rationality and a British Tory critique of liberalism informed a nineteenth-century conservative governing justification in India predicated on conciliating organic national racial difference. As Naoroji's devotion, as a Liberal MP for Central Finsbury (1892–95), to a liberal civilising mission informed an advocacy of political self-governance in Britain and India, Bhownaggree's pursuit of female and technical education reform while Conservative MP for Bethnal Green N.E. (1895–1905) represented a conservative espousal of racial difference.     

The Curse of Civilised Woman: Race,Gender and the Pain of Childbirth in Nineteenth‐Century American Medicine

Accounts of the easy, painless childbearing of ‘primitive’ non‐white women in comparison to their ‘civilised’ white counterparts were ubiquitous in early modern travel literature. In the nineteenth‐century United States, such narratives were increasingly taken up in medical and scientific literature, catalysing the production of new forms of knowledge about race and bodies. This article analyses several key medico‐scientific theories produced to explain racialised parturient pain and argues that this knowledge dynamically interrelated with both racial ideas and racial practice in nineteenth‐century society. The shifting character of this knowledge implicated changing ways of defining race, including the anchoring of racial identity in the physical body; the role of the physician as an arbiter of racial truth; and the imbrication of gender in racial classifications. Moreover, knowledge produced to explain racialised parturient pain – for instance, about race‐specific sensory physiology, muscular mechanics and skeletal anatomy – circulated within numerous social institutions, among them slavery; gynaecologic and obstetric care; medical experimentation; anti‐abortion crusades invoking the spectre of ‘race suicide’; and eugenic projects. In this way, medical discourse on the gendered body of the parturient was enrolled in the changing articulation of race across the nineteenth century.     

‘Sane’ and ‘insane’ imperialism: British idealism,new liberalism and liberal imperialism

It is contended that British Idealists, New Liberals and Liberal Imperialists were all in favour of imperialism, especially when it took the form of white settler communities. The concession of relative autonomy was an acknowledgement of the potential of white settler communities to go the way of America by severing their relationship with the Empire completely. Where significant differences emerge in their thinking is in relation to non-white territories in the Empire where native peoples comprised the majority, and the British Government and its agents administered in trust ‘lower’ peoples on the scale of civilisation with the ostensible goal of guiding them towards self-determination in the Empire. The differences in degree of commitment to these ideals were largely expressed in terms of the pejorative categories of ‘sane’ and ‘insane’ imperialism, which were flexible and manipulated for political gain, rather than analytic precision. Liberal Imperialists and New Liberals were opposed to each other in terms of the degree to which they supported imperialism, whereas British Idealists aligned themselves on both sides of the divide.     

Positionality,subjectivity, and race in transnational and transcultural geographical research

This article investigates the complexities of negotiating subject positions in transnational and transcultural research by focusing on the gendering of race and racialization. As more people claim to be of mixed ‘racial’ descent and Western researchers grow more diverse, it is increasingly important that this diversity is reflected within geographical research; however, much of the existing research on subjectivity and its role in the research process has focused either on ‘white’ researchers in Global South contexts or on researchers working in their ‘home’ country or community. Less visible are accounts from those who challenge conceptions of ‘white’ Western researcher or whose racial identity can be conceived as hybrid. Moreover, there is a tendency to conceptualize race/racialization and their effects on subjectivity and positionality in relatively narrow terms. This article draws attention to the changing subjectivities of a racialized gendered body as it moves into different contexts. I examine how conceptualizations of race and discourses of racialization constitute researcher subjectivity, and how different understandings of ‘race’ mediate relationships between researcher and research participants (and others). To understand the spatial (re)configurations of (race) subjectivities and how this affects researcher positionality, I offer an autoethnography of a bi/multiracial Western woman of New Zealand Māori/Pākehā descent interpellated as ‘insufficient Other’ in her home context of Aotearoa New Zealand, then reconstituted as white and ‘sufficient Self’ in the Philippines by her research participants and Filipino ‘family’ and friends.     

‘Writing’ Black Womanhood in the Early Cuban Republic, 1904–16

This article explores the intersection of race, class and womanhood during the early years of the Cuban Republic. It focuses on the writings of elite women who published in the black press between 1904 and 1916. While legal reforms and the expansion of the educational system facilitated new gender expectations, racial ideologies positioned upper‐class white women as the standard of ideal womanhood. I argue that elite women of African descent employed modernising gender norms in order to counter anti‐black racism and to affirm their identification with upper‐class whites. In particular, they published articles that promoted the dominant values regarding marriage, education and public comportment. They disparaged unmarried unions and the practice of African cultural traditions among the labouring poor. Elite black women's writings drew from the model of the enlightened caretaker also to engage broader debates regarding feminism and black civic unity. Yet their emphasis on ideals that promoted white superiority helped reinforce the anti‐black tenets of Cuban citizenship they hoped to undermine. By analysing elite black women's articles, poetry and letters, the article demonstrates the importance of understanding how women of African descent forged an intellectual trajectory, and thus contributes to the historiography of gendered racial ideologies in Latin America and the Caribbean.     

RACE AND ANIMAL‐BREEDING: A HYBRIDIZED HISTORIOGRAPHY

Because it associates animals with one of the most vital topics in human history, the historiography of the cross‐connections between race and animal‐breeding is at once controversial and inspiring. This article wishes to position this historiography in a more systematic framework than has been done thus far by examining both its merits and failings along with the more and less appropriate ways to write on the subject. The article identifies two main narratives in race–animal‐breeding historiography: the influence narrative and the projection narrative. The first reveals how perceptions of animal breeds and livestock‐breeding practices influenced the rise of racialist and eugenic worldviews. By contrast, the second shows how conceptualizations of human racial segregation contributed to the construction of ideas about the subdivision of domestic animal species into different breeds. The article argues that despite the projection narrative's inherent anthropomorphism, this perspective renders it possible to draft a nonanthropocentric history of the cross‐connections between race and animal‐breeding with a focus on human–animal relations rather than on human society.     

Race,Masculinity and Imperialism: The British Officer and the Egyptian Army (1882–1899)

In recent years, there has been increased historical interest in the way in which Western militaries have understood, interacted with and represented Oriental native peoples. However, the influence which the Western perception of the Orient had on the British officers seconded to reform and lead the Egyptian Army between 1882 and 1899 has been overlooked. This oversight is particularly surprising since the reformation the Egyptian Army and its use in the re-conquest of the Sudan between 1896 and 1899 constituted one of the main British military commitments to the Middle East at the height of Empire. Consequently, an examination of the reformation of this force offers the opportunity to examine not only the construction of British racial ideas and their influence on imperialism, but also how they directly affected British actions in Egypt and Sudan. In order to fill this gap in the historiography, this article examines how Western ideas on race, masculinity and imperialism affected the British reformation and leadership of the Egyptian Army as well as how the Europeans attached to the force represented the region in their writing. It argues that the notion of Oriental inferiority quickly became institutionalised amongst the British officers seconded to the force and this not only had a major influence on how the Egyptian Army was both reconstituted and led, but also on how those Europeans attached to the force wrote about their experiences.     

Reviews

Til kamp for friheden. Sociale opr?r i nordisk middlelalder (For freedom. Social unrest in medieval Scandinavia), edited by Anders, J?rgen Würtz S?rensen and Lars Tvede‐Jensen (Borgsmedjen, Ålborg, 1988), ISBN 87–89123–02–6.

Göran Dahlbäck, I medeltidens Stockholm (In Medieval Stockholm), Monografier utgivna av Stockholms stad 81 (Stockholms medeltidsmuseum Stockholm, 1988), 218 pp., ISBN 91–38–09712–5.

Ole Degn, Christian 4.s kansler. Christen Friis til Kragerup (1581–1639) som menneske og politiker (The chancellor of Christian IV. The life and political activity of Christen Friis‐Kragerup) (Viborg: Udgiverselskabet ved Landsarkivet for N?rrejylland, 1988), 260 pp., ISBN 87–89039–02–05, Dkr. 240.

Ditlev Tamm, Christian den Fjerdes kanslerd (The chancellors of Christian IV) (Copenhagen: Gad, 1988), 176 pp., ISBN 87–12–01692–6, Dkr. 188.

Steffen Heiberg, Christian 4. Monarken, mennesket og myten (Christian IV. The monarch, the man and the myth). (Copenhagen: Gyldendal, 1988), 476 pp., ISBN 87–01–30864–5, Dkr. 398. All richly illustrated.

Magnus Nyman, Press mot friheten. Opinionsbildning i de svenska tidningama och åsiktsbtytningar om minoriteter 1772–1786 (Acta Universitatis Upsaliensis, Studier i idé‐och lärdoms‐historia 3, 1988), Skr. 180.

Thomas Magnusson, Proletar i uniform. Studier kring den värvade armén, arbetsmarknadens kommersialisering och urbaniseringen i frihetstidens västsvenska samhålle (Proletarians in uniform. The professional army, the commercialization of the labour market and the urbanization of eighteenth‐century western Sweden) (Meddelanden från Historiska Institutionen i Göteborg 32, Göteborg, 1987), 208 pp., ISBN 91–7900–359–1.

Anders N?rgaard, Mission und Obrigkeit. Die Dånisch‐hallische Mission in Tranquebar 1706–1845 (Mission and authority. The Danish Halle Mission in Tranquebar 1706–1845). Missionswissenschaftliche Forschungen, vol. 22. Herausgegeben von der Deutscher Gesellschaft für Missionswissenschaft (Gütersloher Verlagshaus Gerd Mohn. Gütersloh, 1988), 312 pp., ISBN 3–579–00242–2.

Jonathan Wylie, The Faroe Islands. Interpretations of History (Kentucky University Press, 1987), 257 pp., ill., ISBN 0–8131–1578–7

Tor Egil F?rland, Vi sier intet. Norgei COCOM 1948–53 (No comments. Norway in COCOM. 1948–53) (Oslo, 1988), 390 pp., ISBN 82–530–1432–5.     

Transnationalism in the Era of Nation-States: China, 1900–1945

Transnationalism tends to be seen as a late twentieth century development associated with advanced capitalism, flexible production and post-modernism. However, if, as many claim, nationalism emerged in the era of capitalism, then it surely had to deal with the boundary-crossing and globalizing impetus of capitalism from its inception. This article explores how nationalist regimes and spokesmen dealt with the transnational flows, demands, and ideals generated not only by capitalism, but by historical forces such as universalizing religions and the distribution and movement of populations across territorial nations. Focusing on East Asia in the first half of the twentieth century, three cases are studied: the convergence of Chinese and Japanese ideals of pan-Asianism; the Chinese republican regime's effort to incorporate the non-Chinese peoples of the vast peripheries into the territorial nation-state; and this regime's efforts to cultivate the loyalty of overseas Chinese to the nation-state. Mobilizing and deploying these transterritorial phenomena was crucial to the nation-state's internal power, yet such a mobilization tended to transgress the conception of territorial sovereignty upon which the nation-state was equally dependent both domestically and internationally. The recent signs of a tendency for the territorially sovereign nation to develop into a deterritorialized nation has consequences that can only be understood in the context of the nation's relationship to transnational forces in this earlier period.     

Fitting in: the embodied politics of race in Seattle's desegregated schools

By considering the performative dimensions of racial identity construction, this paper joins recent calls to more fully incorporate the materiality of the body into geographical treatments of race (McKittrick 2000; Nash 2003; Saldanha 2006). Through an analysis of school desegregation in Seattle, Washington, this analysis investigates the ways in which students of different racial backgrounds negotiated the multiracial environments at their schools. Specifically, I examine how students' racial identities are worked through embodied practices as both conscious and unconscious attempts to fit into particular social realms. Drawing on performativity theory, I show how students actively mobilized their bodies to negotiate belongings that were ostensibly foreclosed by the primacy of phenotype. This paper suggests that by focusing on the active work that the body does in the social construction of race we can better theorize the ways in which racial categories are both reproduced and destabilized through everyday life.     

AIDS as Occupational Hazard: Racial Mixing and Historical Space in Malaysia's Multinationals

In Malaysia, bangsa, a term blending race and ethnicity, structures modes of social and political‐economic organization that reflexively challenge and reinforce the significance of race, not just to the country's three main groups but to the construction of risk as well. Tracing this reflexivity, the author bridges a historical rendering of Malaysia's colonial‐capitalist incorporation with an ethnographic unpacking of its social artifacts: notions of space, place and race that confer on factories a high‐risk label for HIV/AIDS. It traces how multinational corporations, as landscapes of multiracial modernity, are both the quixotic trophies of Malaysia's global integration and a source of social dread. Risk is ethnographically shown to be more a sociohistoric dynamic than a statistical probability, reflecting ideas of racial individuation and ideals of social stability and cultural immiscibility anchored in colonial governance structures of nineteenth‐century Malaya and operative in contemporary Malaysia.