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《Journal of Medieval History》2012,38(3):249-282
Abraham's sacrifice. Very early on, this Biblical theme became the subject of a number of representations who did not vary much, having a rich and precocious theology as their base: the sacrifice of Isaac prefiguring that of Christ on the Cross. The anecdotal development is one of the major variants. The dramatization of the scene in miniatures, especially noticeable from the 13th century onward, enriched the stylistic effects. The social changes that took place in medieval western Europe in the 15th and 16th centuries (the place of children, attitudes to death...) provoked a final evolution. The previous embellishments were reorganized to take into account the preoccupations of the day. 相似文献
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领主广场是佛罗伦萨的心脏。它一反典型的方形,以L字呈现。这种格局,让人错觉它的面积其实不大。但是无处不在的文艺复兴时期的遗迹,让人感觉它曾经庞大的气势一直在这里留存。 相似文献
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一、宋张文节公(知白)年谱序
宋张文节公讳知白,字用晦,沧州清池人.其生平立朝大节,详于<宋史>本传.综公一生为国为家,惟忠惟孝. 相似文献
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《Journal of Medieval History》2012,38(2):159-168
A reassessment of the literary and aesthetic value of his Chronicle, undertaken in the course of preparing a new edition of that work, shows Jordan Fantosme to be vastly different from the feeble versifier, unable even to dispense accurately the twelve syllables of an Alexandrine line, he has sometimes been taken for. He is a highly competent and innovating prosodist and a talented story-teller quite capable of inventing or manipulating episodes for stylistic reasons, as is shown by reference to three of the vivid historical vignettes for which the Chronicle is frequently and somewhat misleadingly praised. It is suggested that historians should show caution before accepting as factually true incidents detailed by Jordan Fantosme which are not supported from other sources. 相似文献
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《Journal of Medieval History》2012,38(4):251-315
The Latin chronicle traditionally attributed to Florence of Worcester is examined, and it is suggested that its early portion, down to the end of the reign of Æthelred the Unready, was compiled at Ramsey Abbey in Huntingdonshire during the last two decades of his reign. The repercussions of this on the transmission of the vernacular texts of the Anglo-Saxon chronicle are explored. 相似文献
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Cyril Hart 《Journal of Medieval History》1983,9(4):251-315
The Latin chronicle traditionally attributed to Florence of Worcester is examined, and it is suggested that its early portion, down to the end of the reign of Æthelred the Unready, was compiled at Ramsey Abbey in Huntingdonshire during the last two decades of his reign. The repercussions of this on the transmission of the vernacular texts of the Anglo-Saxon chronicle are explored. 相似文献
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Julian M. Luxford 《Journal of Medieval History》2009,35(1):70-76
This short article introduces a previously unknown pre-Reformation chronicle entry about Robin Hood. Until now, no English chronicle entry has been discovered, and only Scottish authors are thought to have set Robin in a chronological context. The new find places Robin Hood in Edward I's reign, thus supporting the belief that his legend is of thirteenth-century origin. It contains a uniquely negative assessment of the outlaw, and provides rare evidence for monastic attitudes towards him (topical, in light of the outlaw's anti-monastic behaviour). By mentioning Sherwood it buttresses the evidence for a medieval connection between Robin and the Nottinghamshire forest with which he has become so closely associated. It also constitutes more evidence for the strength of West Country Robin Hood traditions in the late middle ages. 相似文献
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《Journal of Medieval History》2012,38(1):70-76
This short article introduces a previously unknown pre-Reformation chronicle entry about Robin Hood. Until now, no English chronicle entry has been discovered, and only Scottish authors are thought to have set Robin in a chronological context. The new find places Robin Hood in Edward I's reign, thus supporting the belief that his legend is of thirteenth-century origin. It contains a uniquely negative assessment of the outlaw, and provides rare evidence for monastic attitudes towards him (topical, in light of the outlaw's anti-monastic behaviour). By mentioning Sherwood it buttresses the evidence for a medieval connection between Robin and the Nottinghamshire forest with which he has become so closely associated. It also constitutes more evidence for the strength of West Country Robin Hood traditions in the late middle ages. 相似文献
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Ronald C. Johnston 《Journal of Medieval History》1976,2(2):159-168
A reassessment of the literary and aesthetic value of his Chronicle, undertaken in the course of preparing a new edition of that work, shows Jordan Fantosme to be vastly different from the feeble versifier, unable even to dispense accurately the twelve syllables of an Alexandrine line, he has sometimes been taken for. He is a highly competent and innovating prosodist and a talented story-teller quite capable of inventing or manipulating episodes for stylistic reasons, as is shown by reference to three of the vivid historical vignettes for which the Chronicle is frequently and somewhat misleadingly praised. It is suggested that historians should show caution before accepting as factually true incidents detailed by Jordan Fantosme which are not supported from other sources. 相似文献
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文艺复兴时期佛罗伦萨的婚姻特点 总被引:5,自引:1,他引:4
佛罗伦萨是欧洲文艺复兴的发源地和文化中心,本文通过分析文艺复兴时期佛罗伦萨的婚姻与宗教及教会、阶级集团、财富、城乡地区、鼠疫和婚外性行为的关系。来揭示社会转型时期佛罗伦萨的婚姻状况。据此全面理解文艺复兴时期的社会变化及时代特征。 相似文献