France in the South Pacific: power and politics

Two Worlds. First Meetings Between Maori and Europeans 1642–1772. By Anne Salmond. Auckland, Viking, 1991. 476 pp, illus., maps, appendix, refs, bibliog., index. $NZ69.95. ISBN 0–670–83298–7.

Island Kingdom: Tonga Ancient and Modern. By Ian Campbell. Christchurch, New Zealand, Canterbury University Press. 274 pp, bibliog., maps, illus., appendixes, glossary.

Mararoko: A Study in Melanesian Religion. By Mary MacDonald. New York, Peter Lang, 1991. 591 pp.

The City and County of Honolulu: a Governmental Chronicle. By Donald D. Johnson assisted by Phyllis Turnbull. Honolulu, University of Hawaii Press and City Council of the City &; County of Honolulu, 1991. viii, 462 pp, tables, notes, bibliog., index. ISBN 0–8248–1344–8. $US35.

Marquesan Societies: Inequality and Political Transformation in Eastern Polynesia. By Nicholas Thomas. Oxford, Clarendon Press, 1990. xvi, 256 pp, gloss., illus., maps, append. $A75.

Micronesia: Decolonization and U.S. Military Interests in the Trust Territories of the Pacific Islands. By Gary Smith. Canberra, Australian National University, Peace Studies Centre, 1991. 131 pp. $A12.

Decentralisation in a developing country: The experience of Papua New Guinea and its health service. Edited by Jane A. Thomason, William C. Newbrander and Riita‐Liisa Kolehmainen‐Aitken. Canberra, National Centre for Development Studies, R.S.Pac.S., Australian National University, 1991. x, 162 pp, figs, tables, map, refs, index. $A25.     

Language,religion and the politics of difference

Language and religion are arguably the two most socially and politically consequential domains of cultural difference in the modern world. Yet there have been very few efforts to compare the two in any sustained way. I begin by aligning language and religion, provisionally, with ethnicity and nationhood, and by sketching five ways in which language and religion are both similar to and similarly intertwined with ethnicity and nationhood. I then identify a series of key differences between language and religion and draw out their implications for the political accommodation of cultural heterogeneity. I show that religious pluralism tends to be more intergenerationally robust and more deeply institutionalised than linguistic pluralism in western liberal democracies, and I argue that religious pluralism entails deeper and more divisive forms of diversity. The upshot is that religion has tended to displace language as the cutting edge of contestation over the political accommodation of cultural difference – a striking reversal of the longer‐term historical process through which language had previously displaced religion as the primary focus of contention.     

Protocol,politics and popular culture: the independence jubilee in Gabon

National days are powerful moments of commemoration that aim at renewing the citizens' bonds to the nation and the state. In order to be successful, public rituals need to draw large audiences, and their ceremonial design therefore has to be adapted to suit the masses, employing elements of popular culture and everyday forms of nationhood. Despite drawing its significance from the declaration of independence in 1960, however, Gabon's independence jubilee was less concerned with history and commemoration than with celebrating the state and the nation in the present. The ceremonial design of Gabon's jubilee featured intensive preparations, official ceremonies, popular festivities and symbolic politics. In this article, I look at why history and commemoration played such an unimportant role during the celebrations and how Gabon's jubilee organisers included official as well as popular forms of nationhood to assure the population's participation.     

The unique decline of mortality in revolutionary France

This article seeks to draw historians' attention to a neglected reconstruction of the French population and its mortality rates developed by the Institut National d'Etudes Démographiques in the 1970s. The reconstruction shows a sharp decline in French mortality rates, beginning in the 1790s and continuing through the 1820s. This conflicts with recent historiography stressing the negative effects of the Revolution. This article contends that the reconstruction is plausible and that the French mortality decline was unique in Europe in this period. In turn, this suggests that the Revolution had a much more favorable impact than many historians would have us believe.     

Ethics Ex Machina: popular culture and the plural futures of politics

ABSTRACT

The articulation of ethical responsibility can be conceived as a condition of ethical practice that brings into being a human subject to whom we owe consideration, and the reverse must also hold: we are brought into being – subjectified – through these relational connections. But can these connections exist between human and non-human subjects? In this short paper, we analyse the representation of artificially intelligent machines in the popular television series Westworld and the movie Ex Machina and elaborate on the boundary between human and non-human as a complex and contested ethical space. We argue that taking popular cultural representations of machine learning seriously can offer significant insight into how futures of human subjectivity and ethicopolitical responsibility might unfold. (117 words)     

Urban spatial politics and collective action in revolutionary Cairo: Counter spaces and paradoxes of mobilisation

This article centres the role of Cairo's popular forces in the 2011 revolutionary Uprising in Egypt. It does so by bringing to focus the relationship between these forces' everyday spatial practices and forms of contention, on one hand, and revolutionary activism and protests in central places like Tahrir Square, on the other. It demonstrates that everyday life in popular neighbourhoods of Cairo is constitutive of a political domain in which ordinary citizens cultivate resources, dispositions and capacities for collective action and mobilisation of the kind witnessed in the January Uprising. It also shows how the lived experiences of ordinary citizens in the city's popular neighbourhoods are formative of the oppositional subjectivities enacted in the context of this revolutionary mobilisation.The article identifies and illuminates two primary paradoxes of revolutionary mobilisation. The two paradoxes arise out of a disjuncture between modalities of action pursued by Tahrir-oriented revolutionary activists (al-thuwwar) on one hand, and popular forces' tactics, strategies and conception of the Revolution, on the other. Tracing the engagement of popular forces in the context of the Uprising, this contribution reveals that in enacting their oppositional subjectivities popular forces articulated their own conception of the Revolution. More specifically, the article expounds on how they did so by shifting the locale of revolutionary action from Tahrir Square to Cairo's streets and popular neighbourhoods, and by widening acts of urban insurgency to advance rights claims to the city.     

Exploring the potential of the popular culture and world politics agenda: actors,artefacts and the everyday

ABSTRACT

The PCWP agenda has contributed a great deal to the discipline of world politics, empirically, methodologically and theoretically. However, there is scope to expand upon certain aspects of this body of scholarship. In particular, the agenda is developing some unfortunate hierarchies in its focus on high-budget ‘blockbusters’ at the expense of data from the everyday. It is displaying a lack of imagination in terms of its methodologies and forms of output, despite the aesthetic and creative nature of many of the artefacts. Finally, it is evincing a reluctance to explore representations beyond the textual or the visual, at the expense of other forms of representation, including sound, taste or, as I argue in this paper, artefactuality.