The first rite of passage: baptism in medieval memory

This article is part of a wider study that examines over 10,000 jurors' testimonies in proof-of-age hearings from 1246 to 1432, which were conducted to determine the legal majority of heirs-in-chief of the crown. It looks specifically at more than 1,500 references to the ceremony of baptism and tries to build up a picture of what the service was like in the memories of the participants. It reveals the haste and sometimes confusion of the preparations beforehand, the naming of infants, the role of godparents, the use of writing and the giving of gifts to record the birth, the celebrations that accompanied it, and details of the ceremonial itself, including the processions with lit torches and the crowds that often gathered. Despite the stereotypical nature of much testimony, it attempts to capture the atmosphere of what went on and what stuck in the minds of jurors.     

The role of the past in late medieval hidalgo historical writing and memory

ABSTRACT

This essay is structured around two themes: the writing of history and memory. On the one hand, it analyses the use of the past in Lope García de Salazar's Libro de las buenas andanças e fortunas (1471–5). His approach to history is imbued with nostalgia for a legendary past, and more specifically for a political arrangement between the Lord of Biscay and the lesser nobility (hidalgos) which ensured respect for their privileges. This is set in contrast to a second group of material, legal documentation relating to the town of Escalante in Cantabria. Historically under seigniorial control, the inhabitants created a collective memory that framed a past prior to the fourteenth century which was free of lords and feudal obligations.     

Book art as historical evidence: disputation and representation in late medieval Germany

ABSTRACT

The increase in the distribution and availability of images for personal use in the late Middle Ages raises the question of their potential historical value for understanding the societies that produced and made use of them. This paper exposes the effects and the historical meanings of some woodcut illustrations of disputations between Jews and Christians: the woodcuts were widespread during the 1470s and 1480s in Swabia and Bavaria and surrounding areas, and they are still familiar and continue to play a role in shaping perceptions of Jewish-Christian relations of that period. These images do not reflect actual events: rather they are misrepresentations of polemical anti-Jewish sermons, designed as fictitious scholarly discourses. Their historical value is not limited to their ability to expose hidden angles. They can guide us to a better understanding of the written sources and to find new meanings there.     

近现代贵州古琴艺术的历史沿革及发展

古琴作为中华民族最早的弹弦乐器之一,在西南少数民族主要聚居地之一的贵州如何传承与发展,成为值得思考的问题。文章旨在介绍古琴艺术在贵州近百年的发展状况,为这门古老的艺术今后在贵州的发展提供一些参考,同时为相关的文献研究提供重要例证。     

Material culture as memory: combs and cremation in early medieval Britain

This paper argues that mortuary practices can be understood as 'techno-logies of remembrance'. The frequent discovery of combs in early medieval cremation burials can be explained by their mnemonic significance in the post-cremation rite. Combs (and other objects used to maintain the body's surface in life) served to articulate the reconstruction of the deceased's personhood in death through strategies of remembering and forgetting. This interpretation suggests new perspectives on the relationships between death, material culture and social memory in early medieval Europe.     

Prison and sacrament in the cult of saints: images of St Barbara in late medieval art

This article analyses the changing visual representation of St Barbara during the later middle ages. The article identifies a shift in St Barbara's iconography: whereas earlier medieval representations of the saint almost always show her with her prison tower, a number of fifteenth-century representations show the saint holding a chalice and host. The article traces how and why this shift occurred. In particular, the article explores the ways in which medieval thinking linking incarceration and liberation were integrated into new representations of St Barbara to stress her intercessionary, sacramental functions. Overall, the article argues that the visual transformation of St Barbara's prison tower into a liturgical vessel reveals how saints like Barbara were increasingly viewed as conduits to the inclusive sort of freedom that participation in Christianity's sacramental economy invited.     

The world of medieval learning

Karl Kautsky's writings on the French Revolution were crucial to the construction not only of the Marxist interpretation of the Revolution, which was perhaps the most important reference point for the historiography of that event during the 20th century, but even of Marxism itself as a comprehensive, systematic theory partly based on historical studies. However, these writings have been neglected and practically forgotten for decades, mainly because of the general rejection of Kautsky's theories after the October Revolution of 1917, in Marxist as well as non-Marxist circles.

Studying these writings, spanning roughly four decades from 1889 till 1930, we may see dynamic interrelations between historical study, theory construction and contemporary political intervention. Kautsky's approach to such key Marxist concepts as class and state prove to be much more subtle and nuanced than what has commonly been assumed, incorporating the results of historical study rather than pure social theory. Yet, his account does contain important internal tensions and contradictions between agency and objective conditions and between the historical material and the normative and political perspective of the historiographer. Several of these internal tensions were carried on into mainstream Marxist accounts of the Revolution, with important historiographical as well as political consequences.     

试析上古时期的历史记忆与历史记载

上古时期口耳相传的历史记忆是后世历史记载的源头.在相关的历史记载中还可以看到其某些影子.出现于早期历史记忆中的"人"多为"英雄"或"圣人",而非普通的人.逐渐剥落掉神的身影,而呈现出真正的"人"面貌,已经是野蛮与文明之际的事情.但是即使在这个时期,人--神之间仍然有着千丝万缕的联系.历史记忆是古代文明出现上升的阶梯.     

The evolution of urbanization in medieval Ireland

In Ireland, relatively little research has been carried out into the influence during the medieval period of the Anglo-Normans upon the evolution of urbanization. This paper presents a model (which primarily operates at a regional scale), the purpose of which is to explain interrelationships between the evolutionary processes operating in the early medieval period. It is argued that a settlement's relationship to a stratified land-holding system determined the operation of locational and temporal constraints, varying combinations of which influenced the functional development of urban settlements. Evidence supporting the validity of the model is presented and discussed.     

The mystery of plague in medieval Iceland

This article is aimed at encouraging scholars to continue to take critical, interdisciplinary approaches to understanding the cause and scale of historic plague outbreaks. It does this by reinvestigating two recorded outbreaks of plague in Iceland in 1402–4 and 1494–5. It is argued that these were episodes of pneumonic plague, caused by Yersinia pestis, and that the likely mortality was no more than 25% of the population in both cases. This contrasts with the higher rates (50–60% and 30–50%) postulated elsewhere. Although it is recognised there are other explanations for plague in Iceland, greater caution needs to be taken in interpreting the direct and indirect evidence for its demographic effects. A lower mortality rate fits better with a less widespread and more fragmented epidemic. The numbers and types of Icelandic farms which might have been vacant during the fifteenth and early sixteenth centuries are given more detailed consideration than in previous accounts. ‘Farm abandonment’ in the fifteenth century was continually driven by a series of environmental and economic factors and need not be interpreted as a demographic collapse caused solely by the plague. Greater attention is also given to understanding how plague could have reached Iceland and the biological, ecological and sociological factors which might then have sustained it.