Enlightenment and reform: an overview of culture and politics in Enlightenment Italy

This essay analyses the influence of the work of Franco Venturi on Italian studies of the eighteenth century over the last fifty years. Venturi's ‘model’ has certainly been of fundamental importance in stimulating new research on the connections between Enlightenment and reform in the eighteenth-century Italian states and is still an essential point of reference for all research in the field. But the direction of eighteenth-century studies in Italy has been shaped also by the contributions of many other scholars. Starting in the 1970s Italian historians became increasingly interested in new questions that were being posed by historians in France and Britain, which contributed to a more general shift away from the biographical focus on individuals characteristic of much of Venturi's work in favour of more collective topics, new types of sources and new ways of interpreting them. This article describes the different themes around which relations between culture and politics in eighteenth-century Italy have been studied, from civil, military and ecclesiastical institutions to the administrative and reform elites, the world of salons and sociability, publishing, religious beliefs, gender differences and science.     

The Enlightenment and the church in the work of Franco Venturi: the fertile legacy of a civil religion

The first part of this essay examines the reasons why the relationship between Enlightenment and religion was central to Franco Venturi's studies on the eighteenth century. In part this came from his own strong secular convictions and from the tradition of secular utopian thought in which Venturi came to intellectual maturity in Turin in the first half of the century, but whose origins lay in the eighteenth century. The essay then explores how these interests guided Venturi's choice to themes and topics, and how his understanding of the relationship changed in the course of his life and writings. The second part of the essay considers Venturi's legacy specifically in relation to this central theme, and discusses the works of subsequent scholars (including the author) whose work has most directly taken up and developed Venturi's own concern to explore the origins of different forms of secular religion in the age of the Enlightenment.     

From The Iron Curtain to Franco’s Spain: Right-Wing Central Europeans in Exile

After the Second World War, anti-communists of different backgrounds from Central and Eastern European countries decided to settle in Franco’s Spain, where they sought safety and a place to live during the Cold War. This article will provide an overview of their political profiles and assess the reasons these exiles chose Spain, a country excluded from the United Nations until 1955 and led by Francisco Franco. The article also shows how they settled in the dictatorship linked to the Nazis and Italian Fascists, and the ways in which they continued their struggles against Communism with public and private resources.     

Between east and west: Archaeology in the new eastern Europe

The collapse of Communism in eastern Europe has led to significant changes in the research climate for archaeology. Traditional sources of funds have evaporated while others are becoming available. Personnel have changed and many institutions find themselves in a precarious position. Nonetheless, archaeological research has continued throughout the waning days of the People's Democracies and into the new era of market economies. This article surveys the state of archaeological research in eastern Europe between the Elbe and the Pripet Marshes and between the Baltic and the Adriatic during the late 1980s and early 1990s.     

A bigger Settecento Italiano: wider vistas and open terrain

This paper introduces the six essays from the UCLA-Clark Library Conference on ‘The Culture of Enlightenment and Reform in Eighteenth-Century Italy’ (23?–?24 January 2004). Franco Venturi's persona, productivity, method, and themes are reviewed to help explain his influence on Italian Enlightenment Studies, while at the same time showing how recent research has developed in a number of directions?–?following up on his insights, exploring new topics, or leaving large questions yet unexamined.     

Franco Venturi's ‘crisis’ of the Old Regime

This paper discusses Franco Venturi's concept of a general European ‘crisis’ in the period 1768 – 89, which is covered in volumes III, IV and V of Settecento riformatore. With this concept Venturi allied himself with R. R. Palmer, A. Sorel, J. Juarès and others who sought to explore the larger context of the Enlightenment and French Revolution. Critics of the English translation of Venturi's volumes III and IV (1989?–?91) have failed to perceive a European political crisis in this period. However, Venturi's concept also involved a birth of European public opinion, a development that has been affirmed in English, French and Italian studies more recently, despite a tendency to substitute a cultural for a political history of the Enlightenment.     

Misunderstanding the Question: ‘What is Enlightenment?’: Venturi, Habermas, and Foucault

In his 1969 Trevelyan Lectures, Franco Venturi argued that Kant's response to the question “What is Enlightenment?” has tended to promote a “philosophical interpretation” of the Enlightenment that leads scholars away from the political questions that were central to its concerns. But while Kant's response is well known, it has been often misunderstood by scholars who see it as offering a definition of an historical period, rather than an attempt at characterizing a process that had a significant implications. This article seeks (1) to clarify, briefly, the particular question that Kant was answering, (2) to examine - using Jürgen Habermas’ work as a case in point - the tension between readings that use Kant's answer as a way of discussing the Enlightenment as a discrete historical period and those readings that see it as offering a broad outline of an “Enlightenment Project” that continues into the present, and (3) to explore how Michel Foucault, in a series of discussions of Kant's response, sketched an approach to Kant's text that offers a way of reframing Venturi's distinction between “philosophical” and “political” interpretations of the Enlightenment.     

Early Upper Paleolithic industries of Eastern Europe

Early Upper Paleolithic sites are known in various parts of Eastern Europe, but the two main concentrations of them are the Prut-Dniester basin and the middle Don. The flint industries are divided into archaeological cultures (cultural traditions), of which some show clear archaic features (Kostenki-Streletsian, Gorodtsovian, Brynzenian, etc.), while others have no Mousteroid characteristics (Spitsynian, Telmanian, etc.). Both types of culture coexisted throughout the Early Upper Paleolithic. In some cases, it is possible to trace genetic links between archaeological cultures and to follow the transition between the Middle and the Upper Paleolithic. The radiocarbon age of the oldest Upper Paleolithic sites in the Russian Plain is about 40,000 B.P., but some sites may be older. The Early Upper Paleolithic ended about 24,000–23,000 B.P. In the Crimea, the Middle-Upper Paleolithic transition appears to have taken place at about 20,000–18,000 B.P.     

The transition to farming in Eastern and Northern Europe

This paper presents a general survey of the transition to farming in Eastern and Northern Europe, approached within the framework of the availability model and treated from the perspective of local (Mesolithic) hunting and gathering communities. We argue that in Eastern and Northern Europe, the transition to farming was a slow process, which occurred through the adoption of exogenous cultigens and domesticates by the local hunter-gatherer populations, who may have been already engaged in some form of husbandry of the local resources. Contact and exchange with the Neolithic and later Bronze Age of Central Europe had a profound and prolonged influence on the process of the adoption of farming in Eastern and Northern Europe. During the slow process of transition, mixed hunting-farming societies emerged, which could be regarded as having a characteristic social and economic organization of their own (i.e., neither Mesolithic nor Neolithic). In conclusion, we argue for continuity in population and in social and economic traditions from the hunter-gatherer past until recent antiquity and, in some areas, into the historical period.     

Building détente in Europe? East–West trade and the beginnings of Romania's nuclear programme, 1964–70

This article examines the connection between détente in Europe and East–West nuclear technology transfers through the lens of Romania's co-operation policy in the field of atomic energy in the 1960s. It argues that until 1967 the bourgeoning relations between Western Europe and Romania did not stem from a desire to overcome the artificial division of Europe, but rather from the pursuit of unilateral economic benefits. This situation worked to the advantage of the Romanians, who acquired an important nuclear research reactor from the British by playing West European countries against one another. Afterwards, in order to boost their competitiveness, the West Europeans started pooling their nuclear industries together, although traditional rivalries such as the Anglo-French competition endured. Despite these efforts to achieve closer integration, the West Europeans failed to sell a nuclear power plant to Romania because of internal problems within their nuclear–industrial complexes, and because of Soviet meddling in the internal affairs of its satellites. This research adds to our understanding of Romania's détente policy during the 1960s, while also shedding light on the development of East–West relations in the field of atomic energy.     

Internationalism between national questions and imperial considerations: Henry Noel Brailsford and the transformations of Central and Eastern Europe (1898–1919)

The article recovers Henry Brailsford’s reflections on south-eastern and east-central Europe in a transformative period in international politics. Although the British journalist has been considered as key influence in the development of international relations in Britain, his commentary on the national questions in eastern Europe has remained relatively unexplored. The article argues that in response to the international politics of the Eastern Question and to concurrent imperial questions in Britain, Brailsford articulated an imperial anti-imperialist vision of international order based on the support for local autonomy and self-government across eastern Europe and the colonial world. It then proceeds to chart his gradual distancing from the politics of self-determination during the Great War and argues that Brailsford’s international thought was influenced by a series of pragmatic considerations regarding the future of central and eastern Europe. The intricacies of Brailsford’s international thought offer an informative case-study of the symbiosis of liberal and socialist varieties of internationalism in early twentieth century Britain.     

Birds in the medieval culture and economy of the East Slavs in the 10–13th centuries AD

The paper is devoted to a re-examination of the bird remains from the numerous East Slavic settlements (10–13th centuries AD). Species diversity suggests that medieval people in the Eastern Europe used birds for food, falconry, in ritual and, possibly, for aviary specimens and pets. Furthermore, bird feathers were used for preparing arrows. The most popular bird of prey was goshawk. Primary game birds were ducks, geese, swans, common crane and corvids along with black grouse and capercaillie in forest zones. The archaeological data present evidence for the use of wild birds (e.g., hooded crow) in funeral ceremonies for the first time. The majority of the identified birds have not changed their distribution, but in recent times some of these taxa have become rarer. Red-breasted goose is now extant in the area but its remains were found in the medieval layers, although this species could have been an occasional visitor in the Ukraine. Archaeological data and historical sources prove that white stork has lived in the territory of Ukraine since the Middle Ages or even earlier. The most common domestic poultry for the East Slavs was chicken. Domestic ducks and geese were much rarer. Historical documents were also consulted in this study and these also contribute to our understanding of the role of birds in the life of the East Slavs.     

An unlikely alliance: the 1907 Ukrainian–Jewish electoral coalition

This paper contextualises a political alliance between Ukrainian and Jewish national activists in Austrian Galicia during the 1907 parliamentary elections, Austria's first elections with universal manhood suffrage. This alliance represented a milestone in the making of a new paradigm of Ukrainian–Jewish relations. Ironically, the Ukrainian and Jewish nationalists, portrayed elsewhere as staunch enemies, were uniquely able to overcome the profound social, religious, political, and cultural barriers separating the two communities. Ukrainian nationalists recognised the potential of a nationalised Jewish community to undermine Polish hegemony in Galicia, while some Zionists saw the potential to elect Jewish parliamentary representatives in rural Ukrainian districts where Poles and Jews competed for the districts' second mandate. The alliance mobilised the Ukrainian and Jewish electorate around shared slogans and goals. It was a qualified success, leading to a more powerful national Ukrainian faction as well as the first Zionist faction in any European parliament. Although the two sides failed to repeat the alliance in the subsequent elections in 1911, the coalition sparked a new sense of history for both communities. It created a pro‐Ukrainian discourse in Jewish politics, and a pro‐Zionist one in Ukrainian politics. The alliance also exposes Zionism as a response to the European‐wide nationalist revivalism rather than a reaction to rampant turn‐of‐the‐century racial anti‐Semitism.     

New Light on the Korean War

It is the natural order of states and their governments to periodically upset the constructed balance of power and to subsequently seek out a ‘reset button.’ Such was the case following the First World War when the European map was redrawn and East Central Europe took on the appearance of a fractured and contested zone. What emerged from the confluence of four defunct empires was a collection of newly fabricated or reconstituted states vying for existence in a traditionally contested zone of influence. In October 1921, the Successor States of the Austro-Hungarian Empire convened a conference in the Adriatic town of Porto Rose to negotiate the details of commercial relations amongst themselves and to determine the broader economic character of the region. For Czechoslovakia – the most industrialized and arguably the most Westernized of these states – the conference presented an opportunity to promote its foreign economic agenda. This study represents a unique examination of the first international conference held among independent East European states and the importance it held for Czechoslovakia's foreign economic-policy objectives in the years following the First World War. At the same time, the study suggests connections with more recent overtures toward economic integration.