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Historical geography has to be predicated on a critical examination of past and present discourses, and this necessarily involves a rejection of positivist epistemology. This was, in more general terms, the basis of Husserl's critique, but two alternatives to this are the constitutive phenomenology of Alfred Schutz and the linguistic structuralism of Claude Lévi-Strauss. Both present major difficulties. Schutz fails to recognize the necessity of a hermeneutic understanding of past societies and cannot account for the genesis and temporality of meaning, while Lévi-Strauss provides for a formalism which is directed towards the structure of the human mind rather than the historically specific structures of particular discourses. The connections and contrasts between these two positions suggest several ways in which the examination of discourse might be constituted in order to contribute to a structural history.  相似文献   

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This paper deals with the manufacture of collective memory in the Jewish experience. The first section describes the patterns provided by sacred history. Based on the case study of the Jewish communities of Jerba, Tunisia, the second section explores how local events are elaborated and conceptualized to conform to the paradigms of the religious tradition. In the third part, the life stories and autobiographies of North African Jews who have emigrated to France serve as a basis for investigating the relationship between individual memory and sacred history.  相似文献   

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SUMMARY: The seven articles of this special issue of Post-Medieval Archaeology provide a background to this paper. Their various interpretations and operationalizations have provided a plethora of perspectives and localities concerning past political economies. This paper aims to further the discussion of political economy and its relevance in historical archaeology. The very many connections between economy, identity, culture, production, mentality and perception are the foundations of this special issue and also of this article. The paper starts by looking back at how Friedrich Engels and Karl Marx used the concept of political economy and what it might mean in an archaeological context today. The examination then follows three brief cases of individuals in the early modern period and how they related to, and interacted with, the political economy of their time and space. The paper concludes by emphasizing the importance of putting material culture and spatial studies into the discussion in order to trace entanglements and connections of political economies of past societies.  相似文献   

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A total of 2635 skeletons recovered from different sites in England was examined for the presence of osteoarthritis (OA); 206 were from pre-medieval sites, 1453 from medieval sites and 976 from post-medieval sites. Where OA was considered to be present in a joint, the site was noted and for each time period the total number of anatomical sites with the condition was determined and the number of major sites with OA (10 in number) was expressed as a proportion of this total. There were no differences in the distribution of osteoarthritis between the pre-medieval and medieval periods but there were between the medieval and post-medieval periods. In the post-medieval period the proportion of osteoarthritis of the knee increased whereas that of the hip decreased; the proportion of osteoarthritis of the hands also increased whereas that of the wrist decreased. Other data presented indicate that patellofemoral disease is about twice as common as tibio-femoral disease in both medieval and post-medieval periods and that lateral compartment disease is almost as common as medial compartment disease.  相似文献   

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ABSTRACT

This essay is structured around two themes: the writing of history and memory. On the one hand, it analyses the use of the past in Lope García de Salazar's Libro de las buenas andanças e fortunas (1471–5). His approach to history is imbued with nostalgia for a legendary past, and more specifically for a political arrangement between the Lord of Biscay and the lesser nobility (hidalgos) which ensured respect for their privileges. This is set in contrast to a second group of material, legal documentation relating to the town of Escalante in Cantabria. Historically under seigniorial control, the inhabitants created a collective memory that framed a past prior to the fourteenth century which was free of lords and feudal obligations.  相似文献   

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《Political Geography》1999,18(2):187-207
Recent work has emphasised that heritage tourism is not just a set of commercial transactions, but the ideological framing of history and identity. While some commentators celebrate heritage as a complementary or alternative way of mediating the past to popular audiences, others regard it as little more than bogus history. Through an examination of a planning strategy devised by Bord Fáilte, the state's tourism board, this paper addresses the relationship between time and space in the development of heritage attractions in Ireland, and emphasises the mechanisms through which space is privileged over time in a manner that loses sight of the complexities of localised historical processes. This argument is illustrated through the example of an open-air museum which focuses on the display of material culture independent of the historical contingencies of its creation. By contrast, an examination of a stately home, opened to the public by an independent trust, demonstrates how the past can be provocatively explored to a mass audience by being anchored in local historical geography and eschewing an approach that reifies local events into national processes.  相似文献   

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For centuries, transferring ownership of land under common law was a slow, complex process requiring the construction of a chain of paper deeds evidencing multiple decades of prior possession. In 1858, colonist Robert Torrens developed a new system for the transfer of land in South Australia, where the land was understood by colonial powers as ‘new’ and without history. With the intention of making land a liquid asset, Torrens’ system of title registration shifted the legal basis of title from a history of prior possession to a singular act of registration. Analysing the structure and effects of title registration, engaging with interdisciplinary work on time, and taking H.G Wells’ iconic time travel novella as a point of departure, I argue that title registries can usefully be understood as time machines. Like the machine H.G Wells imagined, title registries use fiction to facilitate fantastical journeys in which the subject is radically temporally dislocated from the material constraints of history. As with time machines, it tends to be a transcendental white male subject who is most likely to survive this dislocation. While based on fiction, the impacts of title registries are very much real, facilitating humanity’s arrival at racist, dystopic landscapes in the here and now.  相似文献   

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Historical perspectives can be embedded into policy initiatives through a process of ‘past-proofing’—ensuring new policies take the study of the past into consideration. We describe how this was done in a project looking at patient access to general practice in the NHS. We argue that current preoccupations with timeliness which have led to the marginalisation of other dimensions of access are connected to a broader process of neo-liberal reform since the 1970s. This reflection can support a reframing of the terms of current debates on a major issue in British health care. It has wider implications for the policy relevance of history.  相似文献   

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邵炳军 《文献》1999,(2):23-41
周幽王骊山之难,标志着西周王朝历史的终结,开启了天王宜臼与携王余臣"二王并立"的特殊政治格局,拉开了我国春秋史悲壮的帷幕.史官用记史方式"实录"这一历史性剧变,启迪后人知古而鉴今;诗人以自己的艺术笔触,形象地再现了自己的痛苦经历,表达了他们对周幽王黑暗政治怨怒之愤和对西周王朝覆灭的哀挽之情,并对此作了痛苦而又深刻的反思,以警策后人.周大夫家父的《节南山》就是其中的代表作之一.  相似文献   

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历史分期的概念与历史编纂学的实践   总被引:8,自引:0,他引:8  
历史编纂学中对历史的分期有自然的或技术性的分期与理论性的分期两种。中国和西方传统时代的历史学家都不注重运用历史的理论分期来编纂历史。对理论化的历史分期的热情是启蒙时代以来社会、自然和历史观念变化所激发起来的,对于中国历史学家说来是外来的。凡理论化的历史分期,其理论的根据都远远超出历史学之外,所以对于历史编纂学来说是无法从理论角度判断的,而只能从其对历史编纂学的实际产生怎样的作用来判断。任何理论模式都具有主观性。所以理论性的历史分期对于历史编纂学说来是假说、工具和方法。  相似文献   

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The Canbulat museum is located within the Venetian Walls of the mediaeval city of Famagusta in northern Cyprus, and traditionally marks the spot where the Ottoman warrior Canbulat fell during the siege of Famagusta in 1571. The tomb of Canbulat, which is housed within the museum, has for centuries played an important part in the folk tradition of Turkish Cypriots. Its incorporation into a formal museum in 1968 marked a conscious reworking of the Canbulat legend into a narrative of the Turkish presence in Cyprus. This paper explores the relationship between history and memory which emerges from the shared space and diverging practices of shrine and museum and considers the alternative visions of past, present and future which it opens up.  相似文献   

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