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Carlo Ginzburg is best known as the author of a popular and widely commented work of microstoria Il formaggio e i vermi, published in 1976. Rather than focusing on Ginzburg's contributions to the genre of microstoria, or on the development of his long and very productive scholarly career, my aim in this article is to reflect on a set of themes that recur, with impressive persistence, in his work, from his earliest publications in the mid-1960s, to his most recent works. Above all, I suggest that two elements recur in his work, and that these, jointly, impart upon it its defining character. They are the concern with epistemological issues of knowing, and the ethical conception of the historian's work, which Ginzburg expressess and defends with urelenting rigour.  相似文献   

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Abstract

Engineering has discovered some laws of nature as limits to what can be done, from which have developed the sciences of thermodynamics, information theory and cybernetics. Considered as a science, engineering lies between physics and biology, because its machines have physical structures and properties but biological organizations and functions. The old idea of the living body as an engine retains its power in modern biology; and the reconsideration of various natural non-biological processes in terms of engineering and biological concept reveals inadequacies in modern physical theory.  相似文献   

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Despite widespread public interest on the topic of whaling, there is at present relatively little work on how philosophy might contribute to analysis of the status of whaling in international law. When philosophers have looked at the topic of whaling, they have confined their attention to a fairly narrow set of ethical questions, such as whether international law should permit certain forms of traditional indigenous whaling or extend legal rights to whales themselves. However, there is another important issue which has so far been largely neglected by philosophy, even though it is at the forefront of current international legal disputes over the status of whaling: the issue of so-called ‘scientific whaling’. This article considers the international legal dispute between Australia, New Zealand and Japan over the latter’s lethal harvesting of whales in the Southern Ocean, and the recent attempt at resolution by the International Court of Justice. On its face, this required that the Court demarcate ‘scientific’ from ‘unscientific’ activity; however, it effectively baulked at this task. The authors argue that this approach of the Court was unfortunate, and that demarcating science from commerce is not only achievable in philosophy, but might also inform international legal practice. Resolving this issue is important for genuine progress to be made in the current international stand-off over Japanese whaling in the Southern Ocean.  相似文献   

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The idea that American Indians played no part in Polynesian prehistory originated with J.R. Forster, a companion of Cook on his second voyage. Forster made a comparative study of five Polynesian languages, using a basic list of 40 words that included 'sweet potato'. He concluded that although there were many similarities between those languages and the languages of Southeast Asia, 'no distant or accidental similarity' existed between the Polynesian and American languages. Moreover, the 'wretchedness and small size' of American sailing craft proved 'incontestably' that the Pacific Islanders had not originated in the Americas. The premises for Forster's claims have long been proved to be wrong. Yet many scholars still accept his main conclusion. This article contraverts that view. It argues that voyagers from Mindanao crossed the Pacific to Ecuador in about 200 BC on a bamboo raft and that this became the prototype of the balsa rafts of Ecuador and Peru of early Spanish times. Such rafts made prehistoric voyages to Mexico, south-central Chile, and the Galapagos Islands. Easter Island's first settlers, it is argued, were drifted there in a balsa raft. A new claim that Polynesians from Easter Island sailed to South America and returned with the sweet potato and bottle gourd is also discussed.  相似文献   

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Contemporary theories of childhood recognize children as experts in their own lives, individuals whose perspectives are worthy of study. Immigrant and refugee children riding waves of historical, geographical, political, cultural and familial changes are likewise recognized as ‘socially competent actors’, anchored in part by their capacity to express personal interests and to form opinions. In a Montreal-based 2012 phenomenological study, 19 of these socially competent actors representing 5 continents were invited to share their perspectives concerning the role of the natural world in their socio-cultural adaptation process. Data provided information concerning children's lived experiences of nature. Research findings provided strong evidence that children entered into relationship with nature. Within this relationship, nature nurtured children by providing a space not unlike that of Winnicott's ‘holding’ or Bion's ‘containment’.  相似文献   

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冯锐强 《攀登》2005,24(6):30-32
流动党员的教育和管理问题是新形势下党建工作面临的一个突出课题。如何针对流动党员形成的特点和规律,积极探索加强流动党员教育和管理工作的新机制,不仅是各级党组织肩负的重要责任,也是加强党的执政能力建设和先进性建设、巩固党的执政基础以及加强党的基层组织建设的迫切要求。  相似文献   

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The thermoluminescence phenomenon has been used for pottery dating and radiation dosimetry for sixty years and for forty years has been applied to the study of meteorites, being successful in quantifying metamorphic histories and providing new insights into terrestrial age and orbits. Here we review some of the fundamental properties of thermoluminescence with particular focus on the study of small extraterrestrial particles. We suggest that natural TL data can be used to identify the burial and release history of cometary particles and that induced TL measurements can provide in-sights into the mineralogy of particles (even when largely amorphous) and the metamorphic history of those particles. We illustrate the use of TL to study small particles by describing recent studies on micrometeorites and 10–100 μm fragments taken from the matrix of a meteorite Semarkona which is type 3.0 ordinary chondrite.  相似文献   

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For both Aristotle and Hegel, the family is the foundation in which the universalized rule of law is validated according to the political structure of the 'Polis' or 'State' itself. This composite whole or structure of society (Ancient Polis/Modern State) is the political end of humanity for both philosophers, which in turn finds its primordial beginning in the family. For Aristotle, it is in the kingly rule of the household that the property-based distinction of citizenship is set for the rule of his ideal Polis. For Hegel, it is in the love affirmed through caring affection within the nuclear family that the dialectical framework for the freedom of civil society, and the rational unity of a congregational 'spirit' in the State, finds its foundation. For both thinkers, the family sets the base for a political theory that defines citizenship in a manner that transcends the particularities of kin bonds.  相似文献   

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