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This article examines the early development of printed and manufactured cotton kanga textiles, worn popularly throughout East Africa by women as wrappers. Using archival, pictorial and object collections, I suggest that the decade from 1876 to 1886 was crucial for design. The bold colour and graphics of East African women’s cloth printing, Indonesian batik motifs, European-printed handkerchief-style borders and the inclusion of text combined by 1886 to form the now standard composition of kanga cloth.  相似文献   

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The pace of archaeological research in Polynesia has intensified in recent years, resulting in more than 500 new literature citations over the past decade. Fieldwork has continued in such previously well-studied archipelagoes as Tonga and Samoa in Western Polynesia, and Hawai’i and New Zealand in Eastern Polynesia, and has expanded into previously neglected islands including Niue, the Equatorial Islands, the Austral Islands, and Mangareva. The emergence of Ancestral Polynesian culture out of its Eastern Lapita predecessor is increasingly well understood, and the chronology of Polynesian dispersal and expansion into Eastern Polynesia has engaged several researchers. Aside from these fundamental issues of origins and chronology, major research themes over the past decade include (1) defining the nature, extent, and timing of long-distance interaction spheres, particularly in Eastern Polynesia; (2) the impacts of human colonization and settlement on island ecosystems; (3) variation in Polynesian economic systems and their transformations over time; and (4) sociopolitical change, especially as viewed through the lens of household or microscale archaeology. Also noteworthy is the rapidly evolving nature of interactions between archaeologists and native communities, a critical aspect of archaeological practice in the region.
Jennifer G. KahnEmail:
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The Côa Valley Archaeological Park (PAVC) reaches its 13th birthday in August 2009. Although the relationship between the Park and the local community has not always been unproblematic, the last few years have witnessed a major shift in the situation. While some misunderstandings still exist, recent efforts made by the PAVC, specifically enhancing education services involving local schools in heritage management and conservation, and in organizing activities aimed at the local population, have helped develop ties with the community.  相似文献   

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Through John Kronik's insights on self-conscious art, in particular his essay "Galdosian Reflections: Feijóo and the Fabrication of Fortunata," this article examines the self-conscious dimension of contemporary neorealist texts, in particular the use and role of the video game in the novel Ático, by Gabi Martínez.  相似文献   

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Theorizing within evolutionary economic geography on regional branching of industries has so far been depicted as evolving through routine replication among different economic actors that hold various degrees of relatedness. Methodologically, related variety and unrelated variety have been studied quantitatively, treating relatedness between economic agents as pre-defined industrial classifications. This represents a need for a complementary qualitative and in-depth understanding of how knowledge is re-combined in various settings. Based on a qualitative case study in the publishing industry, whose technological platforms and business models are currently facing severe challenges associated with digitization, this paper seeks to improve our understanding of how knowledge is re-combined and re-applied in various ways. The paper explores and discusses how this industry branches out into new activities, and reflects upon the channels through which these processes unfold. How is the old and the new in the economy bridged? How is the relationship between specialization and diversification played out? In this sense, the paper seeks to contribute to improving our understanding of the epistemic micro-foundations for regional branching and economic development.  相似文献   

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Among the collections of the Tibet Museum is a cloth tangka painting produced in the 51st year of the reign of Qing Dynasty Emperor Qian-long. Measuring 82.5 cm long and 53.5 cm wide, it depicts Rahula. As one of the 10 major disciples of Sakyamuni and one of the 16 Arhats, Rahula was a son of Sakyamuni before he entered Buddhism. When Sakyamuni became a Buddha, Rahula was asked to take in charge of Buddhist affairs at Qinglanyuan.  相似文献   

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Mark Bevir's The Logic of the History of Ideas has received considerable attention recently. This article highlights a new problem with his weak intentionalism. Bevir's weak intentionalism holds that on occasion the meanings readers ascribe to texts may trump the meanings the authors express in texts. The article uses the example of Hegel's theory of punishment. The received wisdom is that Hegel is a pure retributivist. Yet, this strays far from his text and stated views. We might think we should keep to this text to uncover Hegel's views. However, Bevir's weak intentionalism has us side with how he has been read over what Hegel has said. This view is problematic as our meanings may well stray far from the texts, words or spirit. Thus, Bevir's weak intentionalism can fall victim to straying from the text when trying to interpret it.  相似文献   

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In 1187 Alfonso VIII of Castile and his queen, Leonor of England, founded a Cistercian nunnery, Santa Maria Regalis de Las Huelgas, on the outskirts of Burgos. Despite the clear allegiance of the foundation to the Cistercians from the outset, the idea that the abbey was inspired by and even modelled on the nunnery of Fontevraud in Anjou is an encroaching commonplace in accounts of medieval Spanish history and art history around 1200. This study re-evaluates the arguments for that perception and puts forward a different reading of the early years of Las Huelgas, not as a foreign importation but as a peculiarly Iberian, even Castilian, institution.  相似文献   

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李霞 《神州》2014,(8):2-3
The Story of an Hour is a short story written by Kate Chopin on April 19,1894,and originally published in Vogue on December 6,1894.By describing series of emotions that Louise Mallard endures after hearing of the death of her husband,it reveals the heroine——Mallard's pursuit of freedom and enlightenment of feminist thought.The Story of an Hour successfully created a female image of desiring for freedom,longing for a new life even at the expense of life in a patriarchal society.  相似文献   

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The forces of climate change and globalization are transforming the Arctic, tightening the links between this seemingly remote region and the world at large with regard to matters of environmental protection, sustainable development, and the pursuit of peace. This has triggered an explosion of both popular and scholarly interest in the far north. Much of the resultant literature is marked by persistent expectations that the Arctic will become the scene of escalating jurisdictional conflicts, resource wars, a new great game and even armed clashes during the coming years. Yet as the books considered in this review article make clear, these expectations are greatly exaggerated; there is much to be said for the proposition that armed conflict is less likely to occur in the Arctic than in most other parts of the world anytime soon. What is needed is an alternative paradigm to provide a basis for understanding the significance of the profound changes now eroding the old order in the Arctic and establishing a basis for framing innovative governance arrangements capable of ensuring the future of the Arctic as a zone of peace.  相似文献   

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The belief that apocalyptic expectations existed at the turn of the first millennium is no longer widely held, even though some recent scholars have suggested they did. This paper seeks to confirm the notion that, at least in the monastic milieu, belief that the Last Judgement was imminent did exist in the decades around the year 1000. To support this argument, this paper will examine the writings of the monk, Ademar of Chabannes. In his work of history and the sermons he wrote near the end of his life, Ademar reveals his own eschatological mentality. His history, it will be argued, contains numerous accounts of prodigies and signs that indicated Ademar and his contemporaries thought that they were living in the Last Days. Ademar's apocalypticism is revealed even more fully in his sermons, which were organised along the lines of salvation history. His account in the sermons of the Peace of God council of 994, which also appears in the history, clearly demonstrates his eschatological sensibility. His record of this council, written over 30 years after the event, it will be argued, is apocalyptic in both form and content. The structure of his account is arranged in the tradition of apocalyptic literature, and the events he records are described in language drawn from the Revelation of John and the book of Isaiah. Ademar also drew on the idea of the refreshment of the saints found in the writings of Jerome and of Bede in his explanation of the events of 994. Ademar's writings, therefore, reveal the existence of apocalyptic expectations at the turn of the first millennium.  相似文献   

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This paper outlines a framework for a critique of Henri Lefebvre's notion of the social production of space, undertaken around five intersecting themes: language and meaning, the separation of space and time, the processes of production and construction, empowerment and value, and space and place.  相似文献   

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