Unfinished family business. Algernon Sidney’s arguments with Henry Hammond,Sir William Temple,Henry Sidney,Charles II,and the public executioner

Recent work about the life and thought of the republican Algernon Sidney (1623–1683) has emphasised the formative importance of the history, intellectual culture and personal matrix of the Sidney family. This essay underlines the richness of that context by casting new light on a series of key, previously undiscussed themes. These include Sidney’s lifelong relationship with the diplomat Sir William Temple and his family; the origin of his pioneering contribution to restoration resistance theory in an argument with Henry Hammond, one-time rector at Penshurst Place; the extent to which the European diplomatic contest which helped determine England’s political direction between 1679 and 1689 may be understood as a squabble between siblings; and the domestic and family circumstances attending Algernon’s arrest and execution for treason in 1683.     

Jacobitism and the English people, 1688–1788

This essay investigates the marginalisation in eighteenth-century literary theoretical discussions of a category of emotion, ‘the affections’, which plays a significant role elsewhere in eighteenth-century thought, especially in moral philosophy and theology. It proposes that affections are incompatible with a series of principles that underpin dominant concepts of the literary in early and mid-eighteenth-century literary criticism by authors including Kames, Burke, Alison, Duff, Brown, Du Bos, Trapp and Beattie, many of whom were associated with the Scottish Enlightenment. By analysing eighteenth-century theories of the perceived obscurity of literary emotions in comparison with the emotions of the other fine arts (in particular, painting and music), and by highlighting the perceived distinction of literary emotions from what theorists of the period term ‘reality’, it shows how the supremacy of the belief that literary merit is tied to the individuality, particularity, and plausibility of represented emotion gives rise to a prioritisation of passions over affections in literary critical discussions about the emotions.     

War and the emergence of the English parliament, 1297–1360

Although the opening of the Hundred Years' War led the kings of France and England to make similar demands upon their subjects, the effect on the monarchy and on the Estates was markedly different in the two countries. In England taxation gave parliament a central role in the medieval polity while in France it strengthened first local autonomy and then absolute monarchy. Because parliament had an inescapable obligation to grant taxation for common defence, the Commons sought to limit this to periods of open war, and to criticise and control the handling and expenditure of the tax. The character of taxation, as levied by common assent and for the common profit, likewise permitted resistance to the extension of prerogative rights and the assertion of parliament's right to grant the tax on wool. In these matters the Commons were forced into a defensive dialogue with the Crown over their obligations which educated them in political argument and the techniques of parliamentary opposition. The power to levy taxation on grounds of ‘necessity of state’ strengthened both monarchies; but in England this was subject to the assent and authority of parliament which thereby emerged as a political institution concerned with the common needs of the realm.     

Implementing the truce: negotiations between the Republic and the archducal Netherlands, 1609–10

Generally, the truce treaty that was signed in Antwerp by the archdukes and the Republic on 9 April 1609 is seen as the definitive agreement that led to an armistice of 12 years between the two belligerent parties. Yet it was only one step in a series of negotiations and conferences that lasted from the spring of 1607 to the spring of 1612, since for a number of issues the stipulations of the truce were merely agreements in principle, the terms of which had to be finalised later on. The focus of this article is on the manner in which both parties wanted to see some of the articles actualised or clarified, on the strategies used by both parties in order to obtain what they wanted, and on the final outcome of these talks.     

Parnassus of the Evangelical Empire: Orientalism and the English Universities, 1800–50

Challenging the fundamental assumption of Edward Said that orientalism was a product of the secular Enlightenment, this article explores the state of oriental learning at England's most prestigious sites of intellectual and discursive production in the first half of the nineteenth century. By tracing the definitively Christian approach to empire propounded by the leading university orientalists of the period, the essay excavates an important era of orientalism overlooked by modern scholarship. From the most senior positions in the universities there spread a distinctly anti-secular and ‘providentialist’ reading of empire. Unlike the secular orientalism of the eighteenth and later nineteenth century, this new ‘evangelical orientalism’ formed the major institutionalised means of understanding Britain's Asian empire during the decades in which it was chiefly acquired. In place of the collusion of extractive imperialism and secular knowledge forms delineated by Edward Said, the article therefore outlines a relationship between orientalism and empire that was more fraught and contested.     

Radical politics and gay activism in the Republic of Ireland, 1974–1990

The recent success of the Marriage Equality campaign in the Republic of Ireland has highlighted the underdeveloped historiography of the Irish LGBT movement. Current historical narratives of the movement focus almost exclusively on David Norris’ legislative campaign, an initiative that was criticised by contemporary activists for isolating other voices in the community, such as those of feminist, socialists and republicans. The present study examines the influence of radical politics in the early movement for gay rights through oral history and documents from the Irish Queer Archive. In doing so, the study seeks to illuminate the historical darkness surrounding the movement’s emergence in the early 1970s and a period of demobilisation in the late 1980s, a trajectory that has been occluded in narratives that conclude with the 1993 decriminalisation of male homosexuality. The study argues that the movement was marked throughout its history by a lack of homogeneity and the persistence of internal conflicts.