程敏政统宗谱法与徽州谱法发展

明成化年间程敏政纂修《新安程氏统宗世谱》为徽州谱法以及谱系文化发展的标志性事件,其谱法既强调谱系文献考证的意义,又强调世家统宗的宗法收族主张,对徽州谱法以及谱系文化的发展影响甚大。正是在对程敏政统宗谱法的讨论与批评中,徽州宗族形成了以统宗收族为根本、以存疑存阙为史法的徽州谱法。     

The bodies of others in Swedish feminism

Abstract

The body – or, more specifically, women’s bodies – has long been one of feminism’s central topics. This discussion has ranged from explorations of the cultural meaning of biology to the challenging of classification systems regulating bodies not only culturally coded as female or male but also understood through race regimes. This article seeks to explore the location of bodies within Swedish feminism, examining how women’s bodies are understood, designated and acted upon in feminist agendas. Our focus is on the location that bodies take in political conflicts among and between feminists. In particular, we explore the impact of the presence of black bodies within the field of Swedish feminism. On a theoretical level, this article bridges decolonial feminist contributions of Black, Chicano and Latin American feminist thought on the body. The research methodology combined autoethnography with feminist ethnography, including an analysis of 25 narratives of young feminist activists engaged in public resistance against, and confrontation with, the growing presence of right-wing xenophobic social movements and political parties in the public sphere.     

宋代谱学创新

在中国谱学发展史上,宋代处于重要变革、转型时期.与魏晋南北朝隋唐时期的谱学比较,宋代呈现了官修公谱废绝和私修家谱兴盛的趋势,在编修宗旨、编修形式、谱图之法、家谱内容、续修时间等诸方面均发生明显变化,从而奠定了后世修谱基本格局,开创了中国谱学发展新阶段.     

Conservative intellectuals and feminism: The Australian case

This article discusses conservative intellectual attitudes to feminism, with reference to the journal Quadrant. It is argued that a conspicuous failure to seriously address the issues raised by feminist writers is both short‐sighted and self‐defeating, since such issues are not as compartmentalized as Australian conservative intellectuals appear to think. Contrasting attitudes to feminism are explored with reference to the respective approaches of conservative writers, John Carroll and Ronald Conway. While this comparison reveals that it is possible for conservatism and feminism to co‐exist, it is shown that Conway is almost alone among Quadrant intellectuals in appreciating this.     

历史意识与历史编撰理论对明清徽州家谱的影响

史学与家谱关系密切,历史意识和历史编撰理论对明清徽州家谱深远影响。"以稽先世,以贻将来"的历史传承思想是明清徽州家谱发展的动力。"大有关于家教者"的历史借鉴思想是明清徽州家谱努力的方向。史学编撰理论对明清徽州家谱编写有明显的影响,其中正史的史表影响了家谱体例,信史原则对明清徽州家谱编修者的态度有直接影响。     

对《清代人河湾“罗本”不是罗贯中——祁县<罗贯中家谱>质疑》的质疑

１９９６年夏秋之际,新闻媒体陆续报道了祁县河湾村发现了一些与罗贯中有关的遗迹和遗物,引起了国内外学术界和广大群众的普遍关注。笔者通过多次赴河湾考察,认识不断加深,心中充满着一种强烈的震憾。这无疑是一项重要的发现。做为一个文物工作者,我应该对历史负责,有责任有义务从审视文物的角度出发,忠实地反映文物,忠实地反映历史,详尽调查和科学整理这些遗迹和遗物,编写调查报告,将有关资料公布于社会。 鉴于此,同年１０月下旬,笔者再赴河湾,进行了为期７天的专题调查。测绘了罗氏宗祠,清理了相传罗本之墓,观察了《罗氏…     

中国族谱地区存量与成因

中国族谱是中国历史文献的重要组成部分,在中国历史发展过程中,它与正史、方志构成中国古代史籍的三大支柱,而且数量之多、影响之广,为其它文献所不能比拟.然而,各地区纂修的族谱数量极不平衡,留存于今的中国族谱,江、浙、皖、湘等地的数量远远超过了其他地区.本文以历史人口为切入点,分析认为,各地区经济发展的差异是其根本原因,同时,各地的谱牒文化及修谱机制等方面的落差,也是导致族谱数量悬殊的重要因素.     

Quotidian geographies: placing feminism

We discuss Susan Hanson's contributions to geography during the 1970s and 1980s through the lens of quotidian geographies, geographies of the everyday. Beginning from our own experiences as graduate students and new faculty members, we describe the social and theoretical context in which Susan published her initial studies of men's and women's activity patterns that examined gender differences in travel behavior and their origins in men's and women's different household responsibilities. We also review her success peopling the discipline of geography. We conclude that human geography has benefited from the incorporation of feminist theory and methods as Susan predicted.     

The genealogy of personal names: towards a more productive method in historical onomastics

It is essential to combine genealogical and collective biographical approaches with network analysis if one wants to take full advantage of the evidence provided by (hereditary) personal names in historical and linguistic onomastic research. The naming practices of rural families and clans from the 18th to the 20th century can bring us much fresh information about their enduring attitudes and values, as well as about other mentalities of everyday life. Personal names were cultural symbols that contained socially shared meanings. With the help of genealogical method it is possible to obtain a more nuanced understanding of these past naming practices, for example by comparing the conventions of different communities. A long-term and systematic empirical research also enables us to dispute certain earlier assumptions that have been taken for granted in historical onomastics. Therefore, the genealogical method is crucial in studying the criteria for the choices of personal names in the past.