阿尔科斯 上帝洒下的一座城

<正>安达卢西亚的很多事物都和摩洛哥十分相像,这缘于穆斯林曾经统治这一地区数个世纪,是他们开启了安达卢西亚的繁荣。直到今天,安达卢西亚的标志性景观依然带有浓烈的穆斯林风格,例如那些让人过目难忘的白色小镇。把建筑涂成白色当然也有着十分现实的作用,我想起初应该还是安达卢西亚的艳阳让人们选择了这种清凉的颜色吧。     

Jeux de corps,Enjeux de pouvoir: New light on the history of French sport

Comite des Travaux Historiques et Scientifiques, Jeux et sports dans l'histoire (Editions du CTHS, 1992). Tome 1: Associations et politiques, 330pp, 360F.; Tome 2: Pratiques sportives, 400pp., 360F., ISBN 2 735 50245 7 and 2 735 50246 5

Hubscher, R., (sous la direction de), L'Histoire en mouvements: Le sport dans la société française (XIXe‐XXe siècle) (Armand Colin, 1992), 560pp., 290F., ISBN 2 200 37238 8

Rauch, A., Boxe, violence du XXème siècle (Aubier, 1992), 427pp., 180F., ISBN 2 700 72241 8     

Characterization and origin of black and red Magdalenian pigments from Grottes de la Garenne (Vallée moyenne de la Creuse-France): a mineralogical and geochemical approach of the study of prehistorical paintings

Pigments sampled from wall paintings and from crayons taken on the floor, at the Grottes de la Garenne (Saint-Marcel – Indre, France) have been analyzed and characterized by infrared spectroscopy, Raman micro-spectroscopy, X-ray diffraction, ICP/MS and analytical TEM. The red pigment used for the wall paintings is mainly composed by hematite, clays, carbon matter and carbonates. Results on the red pigments show that the compositions of the paintings are similar to that of some crayons. Regarding these analyses, their origin is compatible with local siderolithic facieses. Analysis of black pigments shows that they are made of cryptomelane, pyrolusite, clays, carbonates and carbon matter. It shows also that paintings and some crayons compositions are compatible. On the contrary of red pigments, the origin of black pigments is probably allochtonous. Indeed, the traces of thallium detected in cryptomelane, the cerium anomaly and the absence of iron are not compatible with local facieses or other sites from the French Massif Central.     

Food as a Cultural Practice among the Mapuche in Santiago de Chile

This article highlights the role of food as an essential tool for immigrant Mapuche families to reinforce their ethnic identity and pass it on to the younger generations in Santiago de Chile. Food and food-related practices were a topic that many Mapuche referred to when they were invited to talk about their culture and life in Santiago; this simultaneously revealed their relation to ‘others’ (Chileans) and their connectedness to their ancestral lands in the Araucania region in the south. Staying attuned and connected to the south through Mapuche food strengthens feelings of cultural continuity and belonging, such that Mapuche ethnic identity does not surrender to the city, but rather is re-created in a new environment.     

Flies,Mochicas and burial practices: a case study from Huaca de la Luna,Peru

Study of a specific insect fauna from a pre-Columbian Moche grave, on the north coast of Peru, reveals burial practices, notably an estimation of the corpse’s exposure time prior to burial, and compares New and Old World beliefs concerning flies and death.     

论20世纪20年代的中国近代史研究

20年代的中国近代史研究呈现出一种畸形的发展状况。近代史研究不被时人看重,但却有不少近代史著述出版。到1928年,通过对近代史史料的整理工作,由斯而发,罗家伦明确提出了要科学地研究中国近代史,开启了近代史研究的新局面;从史学史的角度对这些近代史著述的特点作出总结,知人论世,可以窥见20年代近代史研究的状况。     

A perplexing document in the early history of Gilles de la Tourette Syndrome: Melotti's rendition of a "Lecture of Charcot" (including a complete translation from the Italian with commentary)

In 1885, Dr. Guilio Melotti published an Italian translation of a lecture on "Convulsive Tics with Coprolalia and Echolalia" given by Jean-Martin Charcot. Although this lecture often has been cited as an authoritative statement of Charcot's view, until now it has not been translated into English. The lecture presents a number of statements that appear nowhere else in Charcot's published corpus, including some that seem to contradict Charcot's other pronouncements on maladie des tics. Although the Melotti-Charcot lecture may portray Charcot's position accurately in many passages, the article most likely is a compilation from a variety of sources.     

Emblems and enigmas: Revisiting the ‘sword’ belt of Fernando de la Cerda

The belt of Fernando de la Cerda is on permanent display in the Museo de Telas Ricas, Burgos. Presently, scholars believe the belt dates from 1252–75, is of Hispano-Islamic work and was worn as a baldric. This article suggests that the belt is English, that it was commissioned by King Henry III and was worn around the waist. Henry gave the belt to the count of Champagne, Thibault II, during his first diplomatic visit to France. In turn, Thibault probably gave the belt to Fernando de la Cerda, the infante of Castile, in 1269, at Fernando’s wedding. The belt’s burial with the Castilian infante provides important evidence of the close familial and political relationships that linked the ruling dynasties of north-west Europe during the thirteenth century. Commissioned as a gift and richly decorated, the belt should be seen as an example of the aesthetic accomplishment of Henry III, his use of propaganda and political aspirations.     

唐纪传体国史修撰考略

通常所谓国史,指的是官修本朝史.①其修撰当肇始于班固领衔草创的<东观汉记>.