Geographies of religion and spirituality: pilgrimage beyond the ‘officially’ sacred

Abstract

The papers in this special issue, Geographies of Religion and Spirituality: Pilgrimage beyond the ‘Officially Sacred,’ are placed in the context of a comprehensive theoretical overview of the role that the sacred plays in shaping, conducting, controlling, and contesting pilgrimage. As scholarship examining the lived experiences of travelers has demonstrated, pilgrimages need not necessarily be religious in nature, nor be officially sanctioned. Rather, if pilgrimages are perceived as ‘hyper-meaningful’ by the practitioner, the authors in this special issue argue that a common denominator of all of these journeys is the perception of sacredness—a quality that is opposed to profane, everyday life. Separating the social category of ‘religion’ from the ‘sacred,’ these articles employ an interdisciplinary approach to theorize sacredness, its variability, and the ways in which it is officially recognized or condemned. Thus, the authors pay particular attention to the authorizing processes that religious and temporal power centers employ to either promote, co-opt, or stave off, such popular manifestations of devotion, focusing on three ways: through tradition, text or institutionalized norms. Referencing examples from across the globe, and linking them to the varied contributions in this special issue, this introduction complexifies the ways in which pilgrims, central authorities, locals and other stakeholders on the ground appropriate, negotiate, shape, contest, or circumvent the powerful forces of the sacred. Delving ‘beyond the officially sacred,’ this collective examination of pilgrimages, both well-established and new; religious and secular; authorized and not; the contributions to this special issue, as well as this Introduction, examines the interplay of a transcendent sacred for pilgrims and tourists so as to provide a blueprint for how work in the geography of religion and the fields of pilgrimage and religious tourism may move forward.     

Translation and World Literature: The Perspective of the ‘Ex-Centric’

Before his death in 2003, Brazilian poet, critic and translator Haroldo de Campos had produced a robust body of work on translation theory, which consistently addressed the problem of subordination of target literatures to their source. His audacious concept of ‘transcreation’ championed that translation should be a creative re-invention instead of a mere reproduction of texts. In this article I demonstrate that De Campos’s translation theory subverts the hierarchical categories and values that have structured the field of world literature. Positioning himself as an intellectual from an ‘ex-centric’ literary culture, situated outside of the centers of global circulation, De Campos critiqued the unequal weight usually assigned to translated and original texts, author and translator, established and ascending traditions. His theory effectively illustrates how power differentials between diverse literary contexts affect the ways in which world literature is conceived. I argue that De Campos’s response to the standing inequality that characterizes translational exchanges involved a literary solution. As a creative act in its own right, imbued with the values of originality and difference, transcreation offered an aesthetic answer to the problems of authenticity, influence and literary dependence.     

Providing fun in the ‘world of tourism’: servicing backpackers in Indonesia

Service sector work is a special arena for the formation of gendered subjects because its workers are both service providers and part of the consumed product in the sense that they have to deliver a ‘quality’ product and have the ‘right attitude’ toward customers. Based on repeated qualitative fieldwork, including in-depth interviews with tourism workers in a backpacker tourism enclave in Yogyakarta, Indonesia, this article explores the ways in which tourism work and tourism workers are constructed as gendered subjects. Although women and men might have the same work tasks within tourism, they are positioned differently, and it is not unusual for women to be seen as having a hidden agenda that is assumed to involve sex work. Men are constructed as the norm to which women are compared and consequently perceived as deviating from. Between men and women working in tourism and the western backpackers on which tourism workers depend in order to sustain their livelihoods, relations of class, gender and colonial stereotypes come into play. Tourism workers consider themselves to be seen as providers of fun, which means that they are able to meet the needs of the tourists, whatever those needs might be.     

Magna Carta: repositioning the secular as ‘sacred’

Museums and heritage attractions worldwide are dependent on their volunteers, and this is particularly the case within the UK. However, the demographics of volunteers are changing and volunteers are more likely to be retired individuals than seeking work experience. Traditionally, volunteer management in the UK has adopted a top‐down approach. This paper, based on a sample of 222 volunteers within museums and heritage visitor attractions in the UK, argues that a significant proportion of volunteers are leisure seeking. Volunteers at ten museums and heritage attractions were questioned about their motivation, and predominantly leisure‐like motives were cited, including subject interest and social interaction. Indeed, volunteer's motives bear a strong similarity to those of visitors. Thus, older, leisure‐seeking volunteers would be more appropriately considered as an additional element of the museum's audience. A model showing the relationship between visiting, volunteering and paid staff is presented.     

‘Chilling’ and ‘hopping’ in the ‘teenage space network’: explorations in teenagers’ geographies in the city of Mechelen

Within the field of children's geographies several calls have been made to develop ‘teenagers’ geographies’ as a complementary field of research and practice. It has been stated that teenagers remain ‘invisible’ or ‘marginalised’ in public debates as well as in research and practice, even within childhood studies and children's geographies. Further explorations in teenagers’ geographies could contribute to the research on ‘diverse childhoods’. This article explores the spatial worlds of teenagers (approximately 12–16 years) in Flanders (Belgium), a region characterised by a dense network of smaller cities and ‘urban sprawl’. Based on street interviews and observations in a small city several mental maps and patterns of teenagers’ use of public space were identified. Starting from a case study in the city of Mechelen, this article suggests how these perspectives can be integrated into urban planning by identifying and tying together relevant planning layers, thus creating a more closely knit ‘teenage space network’. Wouter Vanderstede is an urban planner, anthropologist and historian. He is a researcher and staff member at Childhood & Society Research Centre–Onderzoekscentrum Kind & Samenleving vzw. Child friendly and teenager friendly planning and design of public space is one of the main research themes of the institute. View all notes     

‘Encabsulation’: Horse-Drawn Journeys in Late-Victorian Literature

Recent scholarship has pursued the figure of the urban flâneur or flâneuse across the literature of the nineteenth century with spectacular results. In this article I turn the attention away from the solitary city stroller to the urban passenger by looking at one of the primary ways in which Victorians moved around London. In 1900 there were some 50,000 horses working in London, although by 1914 with the coming of motorized transport that number was down to 1400. Experiential perceptions of the city, of space and time, changed accordingly, as did the very nature of the city street. So the most compelling evidence of what Victorian cab journeys could and sometimes did feel like lies in their contemporary depiction. Although it draws upon detailed reports drawn from contemporary newspapers and applies some of the postmodern ideas of such theorists of urban geography as Michel de Certeau and Henri Lefebvre, the article is mainly concerned with literary representations of the horse-drawn cab, of the ‘hansom’ in particular. To journey across the city in a horse-drawn cab is shown to have run the risk of moral misunderstanding, sinister hijacking, financial humiliation and – more enticingly – of erotic encounter.     

‘Blindness which we mistake for sight’: British officials and the economic world of the cultivator in colonial Burma

Prompted by the recent completion of a study of the economic – and, to a degree, social and political – strategies used by Burma's rice cultivator to mitigate the potentially devastating impact of the economic crisis of the early 1930s on his material circumstances, this article explores some of the major methodological issues faced by the historian seeking an understanding of the economic behaviour of the cultivator in Burma under colonial rule. One set of issues concerns the need to locate that economic behaviour in a distinctive cultural context. A second rises from the fact that since almost the sole source for the Burma research is the surviving records of the colonial administration, the historian is forced to peer into the economic world of the Burmese rice cultivator through the eyes of British officials, whose sight of that world was far from complete and commonly distorted by cultural preconceptions. Here the article pays attention to the historian's use of colonial statistical data and impressionistic reports.     

J.G.A. Pocock and the idea of the ‘Cambridge School’ in the history of political thought

This article offers a reinterpretation of the origins and character of the so-called ‘Cambridge School’ in the history of political thought by reconstructing the intellectual background to J.G.A. Pocock's 1962 essay ‘The History of Political Thought: A Methodological Enquiry’, typically regarded as the first statement of a ‘Cambridge’ approach. I argue that neither linguistic philosophy nor the celebrated work of Peter Laslett exerted a major influence on Pocock's work between 1948 and 1962. Instead, I emphasise the importance of Pocock's interest in the history of historiography and of his doctoral supervisor, Herbert Butterfield. By placing Pocock's intellectual development in these contexts, I suggest, the autonomy of diverse versions of the ‘Cambridge’ approach can more readily be perceived.     

New regionalism in Turkey: questioning the ‘new’ and the ‘regional’

Turkey’s regional policies are inspired by the new regionalism theory. During past two decades, key concepts of new regionalism, including knowledge economies, specialization, networked cities and innovation, have been incorporated in policy documents. At the same time, Turkey comes from a strong central state tradition that controls local and regional development. At first insight, new regionalism and strong central state control do not fit in the same frame. This research analyses the trajectory of regional policies in Turkey with the aim of explaining how these seemingly incompatible policies can coexist. It argues that regional policies developed at the central state level utilized new regionalism as a part of the strategy to maintain power in the course of transformation of the nation state.     

Integration and the negotiation of ‘here’ and ‘there’: the case of British Arab activists

Immigrant-receiving societies are increasingly emphasizing the need for immigrants to integrate into mainstream life. In Britain, this trend has manifested itself in ‘social cohesion’ discourses and policies. Discussions about social cohesion have often focused on the residential patterns of immigrant and minority groups in British cities, with the assumption that residential patterns are an indication of social integration. Integration, however, is also a socio-political process by which dominant and subordinate groups negotiate the terms of social membership. We explore the ways in which British Arab activists conceptualize their membership in and responsibilities to their places of settlement; we also consider how they reconcile notions of integration with their connections to their places of origin. Our study participants speak of the need for immigrants to participate actively in their society of settlement, but they reject the idea that integration requires cultural conformity or exclusive loyalty to Britain. Their definition of integration as a dialogue between distinctive but equal groups sharing a given place provides a normative alternative to social cohesion discourses.     

‘God was with me everywhere’: women’s embodied practices and everyday experiences of sacred space in Czechia

In this paper, we approach religion and spirituality through the analytic lens of the everyday and examine how ordinary women make sacred space through their embodied, emotional, and spatially varying practices. Our research is grounded in Czechia where about 80% of inhabitants do not declare any religious affiliation and ‘new’ religions are on the rise. We deploy auto-photography as a method that invites participants’ own visual representations and interpretative narrations of their quotidian experiences. Thirty-eight Christian, Buddhist, and non-religious women participated in this study in 2016. Our analysis of photographs and interviews shows that our participants turn places that are not primarily associated with religion or spirituality (such as a kitchen sink or a bus stop) into sacred or spiritual places while at the same time integrate officially sacred spaces (such as churches and meditation centers) into their daily lives through social activities. Thus, we argue that a mutually transformative process is taking place in contemporary Czechia. In this process, religiously affiliated and non-affiliated women alike transform everyday spaces into sacred sites through their embodied and emotional practices that seek calmness, peace, and transcendence. At the same time, women who participate in organized religions remake the sacrality of officially sacred sites through their emphasis on social connections and feelings of communal belonging and shared identity. Our findings underscore that sacred space is not fixed in any one location and its production involves the continual emotional and material investment by ordinary women.     

‘Nothing is Certain’: Czech Post-War Literature Between the Avant-Garde and Expressionism

The Czech post-war avant-garde is split between collective enthusiasm, the adoration of the masses, and the depiction of the lone individual in crisis. Interpretations of this period have until now been based on the opposition of Literární skupina (the ‘Literary Group’, with an expressionist, individualist platform) vs. Devětsil (with an avant-gardist, collectivist platform). This study examines how understanding of the terms ‘expressionist’ and ‘avant-garde’ changed in the period in which Literární skupina and Devětsil emerged, followed by literary historical reflections on this process during the 1960s and 1970s, when Literární skupina came to be seen as distinct from the avant-garde on the basis of its espousal of expressionism. By comparing theoretical discourse and literary texts — in particular, hitherto overlooked avant-garde short prose — the present article examines the extent to which these established oppositions are valid. This article argues that expanding the analysis to include the neglected genre of the short story brings greater nuance to the underlying opposition of ‘expressionism vs. avant-garde’ (and individualism vs. collectivism), and thereby challenges standard interpretations of the era in question.     

Political geographies, ‘unfaithful’ translations and anticolonialism: Ireland in Élisée Reclus's geography and biography

This paper addresses the role of Ireland and Irish republicanism in the geography, biography and political thinking of the French anarchist geographer Élisée Reclus (1830–1905). This paper sheds new light on the construction of a scientific and political discourse, one which was radically opposed to external and internal colonialisms in the Age of Empire, analysing primary sources such as Reclus' texts and correspondence, along with his transnational networks. It draws on present-day debates on ‘geography and anarchism’, postcolonial Ireland and international circulation and localisation of knowledge. Finally, it is a contribution to evaluating the importance of the ‘British Isles’ as a place for production and reception of the geographical and political works by both Reclus and the other anarchist geographer Pëtr Kropotkin (1842–1921), scholars and militants who lived there in different periods of their respective careers.     

‘Like man and wife’: clerics’ concubines in the diocese of Barcelona

Clerical concubinage was a persistent problem throughout the Middle Ages, but scholars have largely ignored the historical experience of the women involved. Parish visitation records from the early fourteenth-century diocese of Barcelona reveal a wealth of information about these women. Although their lives were in part circumscribed by an inherently gendered legal category, their day-to-day lives and interactions with other members of their communities depended on more than their legal status, and were in fact as diverse as those of women in legitimate marital unions.