The condemnation of Roger Bacon

The condemnation of the English Franciscan Roger Bacon in 1277 has been the subject of a great deal of discussion, most of it inconclusive or misleading. There is ample evidence to suggest, however, that Bacon's condemnation and imprisonment resulted from his adherence to an astrological tradition, transmitted to Europe through the writings of Albumasar, which placed the birth of Christ and the advent of Christianity under the influence of a planetary conjunction of Jupiter and Saturn. In his works written for Pope Clement IV in the 1260s, Bacon treats this celestial phenomenon as an integral part of his astrological doctrine. Most of his contemporaries, including Thomas Aquinas and Albertus Magnus, reject the idea that the stars exerted an influence on the human nature of Christ at his birth. In contrast to the opinion of the noted historian of science, Lynn Thorndike, this article shows that Roger Bacon's views on this subject were indeed unique, and sufficiently heretical to warrant his condemnation and imprisonment by the Franciscan Order.     

Social Notes: Oscar Wilde,Francis Bacon,and the Medium of Aphorism

This paper reads Oscar Wilde's aphoristic style in terms of the note-taking practices he develops as an undergraduate at Oxford. It treats his use of small, mobile pieces of language as a strategy for dealing with methodological uncertainty in a time of curricular upheaval. His trademark style is perhaps best understood as a form of social notation, whereby pieces of information behave as actors seeking sociality and recombination, rather than placement in systematic arrangements. One significant unpublished source – the ‘Notebook on Philosophy’ – discloses Wilde's engagement with a surprising aphoristic precursor, Francis Bacon, who deploys the form for similar purposes. In modelling a form of non-teleological informational assembly, Wilde's notebooks also body forth the utopian social life he conceives in his later critical writings.     

Removing science from magic,science and religion

Tambiah, Stanley J. Culture, Thought, and Social Action: An Anthropological Perspective. Cambridge: Harvard University Press, 1985. ix + 411 pp. including references, notes, sources, and index. $30.00 cloth.     

Quaternary Organic Deposit from Newton Creek Valley,Western Tasmania

Pollen and macrofossils from an organic deposit probably 44 ka BP in age record subalpine heath with abundant local Athrotaxis cupressoides. This was succeeded by subalpine heath that included Casuarina, Phyllocladus and Eucalyptus. The pollen/vegetation assemblages are comparable with present subalpine vegetation located between 850–1050 m, though the site is at 550 m and potentially below the limit of temperate rainforest (620 m). It is inferred that the vegetation altered from upper to lower subalpine heath and that the climate became warmer and wetter. The mean temperature is estimated to have been at least 3.2°C to 1.7°C colder than today. The trend of vegetation and climate change compares closely with Late Glacial changes but does not compare with changes recorded from sites of Middle Last Glacial age in the West Coast Ranges. A radiocarbon date of 34 ka BP and a trend towards warming suggests that the deposit may represent the onset of an interstadial during the Early Last Glacial Stage.     

Waterfalls,science and aesthetics

Waterfalls and rapids are a subject of study by scientists and scholars from a variety of academic and professional backgrounds. Unlike cave research, known as speleology, which also involves many different disciplines, the study of waterfalls is not generally regarded as a distinct branch of knowledge. Long neglected as subjects of research, waterfalls have received considerable attention since the 1980s. This paper traces the study of waterfalls from the late eighteenth century, a period when both a scientific and an aesthetic interest in landscape developed in Europe, to the present. The work of geographers, geologists and others who studied landforms and landscapes is examined, with particular attention to those who expressed a special interest in waterfalls, notably Alexander von Humboldt. The study argues that the scientific and aesthetic approaches to landscape research are not incompatible and supports the view that both are necessary for a full understanding and appreciation of the environment in which we live.