New countryside,old peasants? Politics,tradition and modernity in rural France

Since the publication of the volume Rural Studies in Britain and France (1990) by P. Lowe and M. Bodiguel, ‘la ruralitéfrançaise’ has become the object of intense scrutiny and has emerged as a political field where questions of national and collective identity, traditions, history, landscapes, the past and future of French society have all been debated. In the introduction to that volume, the editors declared: ‘The countryside and rural society, their past, present and future, are major preoccupations in Britain and in France. The urbanisation of the two nations has in no way diminished this interest; if anything, it has sharpened it. With the bulk of economic and social activity concentrated in towns and cities, the countryside has come to embody largely a cultural interest in both countries’, something that has been borne out by recent events. This special issue devoted to ‘Politics, tradition and modernity in rural France’ is the first issue of Modern & Contemporary France to be dedicated to a discussion of topics surrounding la question agricole. The recent publication of a short dossier on French agriculture in the journal French Politics, Society and Culture pointed the way to a number of the debates examined in the following articles about the past and the future of rural France, especially in the context of a more globalised and Europeanised economy.     

Venezuelan peasants,capitalism, and the modern world‐system

Roseberry, William. Coffee and Capitalism in the Venezuelan Andes. Austin: University of Texas Press, 1983. xv + 256 pp. including bibliography and index. $22.50 cloth.     

Walking the Middle of the Peace Road? The Emergence of JCall in France

On 3 May 2010, a ‘Call to reason’ (Appel à la raison) was presented to the European Parliament in Brussels by a number of prominent figures from European Jewish political and intellectual classes, launching JCall, which is supposedly the European version of the US J Street. JCall explicitly positions itself as pro-Israel on one hand but against the Israeli state's occupation and increased settlement of Palestine, including East Jerusalem, on the other hand. The ‘reason’ it calls for is thus a negotiated two-state settlement to the Israeli–Palestinian conflict and the organisation urges EU governments to apply pressure on both Israel and the Palestinian Authority to this end. This article looks at JCall within the French context, first in distinction to J Street in the USA, with which JCall shares a political position but not organisational links, and second in relation to the broader French political debate about Jewishness, Muslimness and the Middle East. Criticised by the right for its supposed disloyalty to Israel and even ‘anti-Semitism’, and by the left for its non-support of boycott, divestment and sanctions and its ongoing support of the Israeli state, JCall at first appears as somewhat middle-of-the-road in the French context. It also, from this writer's point of view, regrettably lacks a strong female presence or gendered perspective. It has, however, emerged as a serious political voice in the debate over the Middle East and could be less of a lightweight in the French political battles over Israel and Palestine than it may have first appeared.     

France and Africa: the Emergence of Essential Reforms?

The traditional framework of relations between France and its former colonies in Africa is in crisis. Though this crisis is of long standing, events in Rwanda, Congo and elsewhere on the continent in the 1990s have shown up starkly the deficiencies in French policy. However, this article shows that it would be wrong to conclude, as some have done, that France will disengage from Africa; rather, France may well redefine its relationships with the continent by developing new priorities.     

Jacobitism and the English people, 1688–1788

This essay investigates the marginalisation in eighteenth-century literary theoretical discussions of a category of emotion, ‘the affections’, which plays a significant role elsewhere in eighteenth-century thought, especially in moral philosophy and theology. It proposes that affections are incompatible with a series of principles that underpin dominant concepts of the literary in early and mid-eighteenth-century literary criticism by authors including Kames, Burke, Alison, Duff, Brown, Du Bos, Trapp and Beattie, many of whom were associated with the Scottish Enlightenment. By analysing eighteenth-century theories of the perceived obscurity of literary emotions in comparison with the emotions of the other fine arts (in particular, painting and music), and by highlighting the perceived distinction of literary emotions from what theorists of the period term ‘reality’, it shows how the supremacy of the belief that literary merit is tied to the individuality, particularity, and plausibility of represented emotion gives rise to a prioritisation of passions over affections in literary critical discussions about the emotions.     

Soldiers and Citizens: the concept of citizenship and the Anjala Covenant, 1788–1790

This article discusses the relationship between ‘citizenship’ and military duty during the late 18th century. This is illustrated by the legal conflict that erupted between the members of the Anjala Covenant and the Board of War in 1788. In a study of the records from the following court martial, the trial is viewed as a political discussion concerning the definition of the concept of the ‘citizen’. The covenanters and the Board of War held different definitions of this concept, which had implications for when and how a military officer was allowed to act politically. According to the final verdict, a military officer was deemed not to be allowed to delve into politics during an ongoing war, even though he considered himself forced to do so by his duty as a citizen. Through a study of the covenanters’ own writings and arguments, a new picture emerges of how their collective insubordination was motivated. According to the covenanters themselves, they wanted the Anjala Covenant to be seen as an attempt to reach a compromise in a moral dilemma, which would inevitably force them to abandon either their duties as ‘citizens’ or as ‘soldiers’.     

Flogging Parsons? Australian Anglican Clergymen,the Magistracy,and Convicts, 1788–1850

In colonial Australian history the entanglement of clergymen, colony, and empire has made the Anglican clergyman one of the colonies' more controversial figures. Historical and popular understanding of this encounter has been overshadowed by the “flogging parson” and “moral policeman” traditions in Australian historiography. Centring on prominent parson‐magistrates such as the Reverend Samuel Marsden, prevailing interpretations have emphasized individual clergymen's efforts to inculcate convict discipline and deference. Examined collectively, however, a less negative and impressionistic picture of colonial clergymen emerges. In contrast with established views, this article demonstrates that parson‐magistrates consistently provided pastoral care and advocacy at the parish level, while as writers and activists they worked for the structural reform and eventual abolition of the convict system itself. Their collective efforts are the focus of this article, which in turn offers a fresh assessment of the encounter between clergymen and convicts in Australia before 1850.     

Wellington and the Army of Occupation in France, 1815–1818

MARCEL BEARTH. Weizen, Waffen und Kredite fur den Indischen Subkontinent: Die amerikanische Südasienpolitik unter Präsident Johnson im Dilemma zwischen Indien und Pakistan, 1963–1969. Stuttgart: Franz Steiner Verlag, 1990. Pp. vii, 323. DM 64

H.W. BRANDS. India and the United States: The Cold Peace. Boston: Twayne Publishers, 1990. Pp. xii, 195. $25.95 (US)> cloth; $10.95 (US), paper

DENNIS MERRILL. Bread and the Ballot: The United States and India's Economic Development, 1947–1963. Chapel Hill and London: University of North Carolina Press, 1990. Pp. xiv, 282. $39.95 (US).     

Sir Edward Grey,France, and the Entente: How to Catch the Perfect Angler?

ABSTRACT

This article will focus on the nine-year relationship between British Foreign Secretary Sir Edward Grey and the French Ambassador at London Paul Cambon, principally during the years 1912 to 1914. It will show how the French perceived Sir Edward Grey himself, his foreign policy, and his understanding of the Entente. It will analyse the means by which Cambon in particular, and through him the French in general, sought to coax from the Foreign Secretary some form of Franco-British alliance. It will do so by analysing three things: first, what Paul Cambon hoped to obtain from Sir Edward Grey and how; second, the Anglo-German Haldane Mission in which Grey's manoeuvring got the better of Cambon; and third, the Grey-Cambon letters of November 1912, when Cambon got the better of Grey. More broadly the article might be seen as an example of how ambassadors seek to secure policies from the country to which they are accredited and how foreign ministers attempt to parry them.     

Can Archaeozoology and Taphonomy contribute to knowledge of the feeding habits of the Iberian wolf?

The feeding behaviour of the Iberian wolf (Canis lupus signatus) has usually been studied using traditional methods, such as the analysis of scats or stomach contents of dead individuals. Such studies usually analyze the hair: mainly feathers and occasionally a few bones. In the present work, a study of skeletal remains found in current wolf scats from 7 natural areas on the Iberian Peninsula is presented. Methods of archaeozoological and taphonomic research are applied in the study of this sample. Data concerning the type of prey-species, the body size, MNI, age groups and skeletal representation of prey consumed and defecated are provided. In addition, some data relating to the physical and biochemical modifications produced by consumption and digestion are provided. This type of study is suitable for the analysis of the current faecal remains in order to complement other studies on the feeding habits of the Iberian wolf where traditional methods are used. However, some considerations must be taken into account in future studies.     

HAN SHULI: Who Can Tell the Taste of It?

ＨＡＮＳＨＵＬＩ：ＷｈｏＣａｎＴｅｌｌｔｈｅＴａｓｔｅｏｆＩｔ？￥／／ＬＩＵＹＯＮＧＨａｎＳｈｕｎｉｓｖｉｃｅ－ｃｈａｉｒｍａｎｏｆｔｈｅＬｉｔｅｒａｔｕｒｅａｎｄＡｒｔＡｓｓｏｃｉａｔｉｏｎｏｆｔｈｅＴｉｂｅｔＡｕｔｏｎｏｍｏｕｓＲｅｇｉｏｎａｎｄ...