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Sexual minorities in Poland are excluded from the traditional understanding of “Polishness” premised on conservative, Catholic values. This article examines how ethnic Polish citizens who identify as non‐heteronormative navigate their relationship to “Polishness” at a moment of heightened nationalism. Through 31 interviews with Polish sexual minorities, I show that while national identification is a struggle for some sexual minorities, others work to reframe what “Polishness” means to them. I argue for further research examining the ways that stigmatised members of the ethnic majority—what I term ideological others—understand and navigate their relationship to national identity. The study contributes to the literature on everyday nationhood and national identity by attending to national identification among stigmatised members of the ethnic majority.  相似文献   

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This essay examines the specificities of contemporary European racism. In particular it compares and contrasts recent expression of racism with nineteenth century expressions of racial exclusion and racial hatred. Building on arguments from two important recent collections on the upsurge of racism in western Europe, it seeks to develop a political geography of racism, one that could supplement political and sociological theories of race and racism in contemporary Europe. In so doing it links recent expressions of racism to the politicisation of migration, the tightening of community and political borders, and the development of a new politics of exclusion and new geographies of closure which seek to control exogenous minorities in, and exclude ‘foreigners' from, Fortress Europe. In examining the racial geographies of countries as divergent as France, Britain, Spain, Sweden, Germany and the Netherlands, it provides a critical overview of social processes and ideological developments that have led to the recent resurgence of racism in western Europe.  相似文献   

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在列车发展史上,有一鲜为人知的车种——公务车。公务车本属客车之一种,它是为方便特殊或重要人物在行车期间处理公务而特别制造的,因而又称特种车。这种车服务对象特殊,乘坐须有一定的身份和地位;装潢考究,成本昂贵,产量有限;行车保密,要求严格,警备森严。因而普通百姓难得一见,不熟知它也就不足为怪了。  相似文献   

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This paper provides an account of the imagery portrayed on the banknotes that have been issued in central and eastern Europe during the 1990s. In doing so, it highlights the methodological complexity of undertaking such research, and emphasises the need for the development of a rigorously compiled database that can then be used to draw comparisons between the imagery of different states. Banknotes are more than simply economic phenomena, and they provide an important expression of the cultural and political identities that have helped to shape the nations in the past. Four main conclusions are drawn: first, it is these past identities that continue to dominate the construction of national identity today; second, the imagery associated with such national identity is mainly representative of masculine identities; third, it is mainly portraits of key historic personalities that dominate the imagery; and fourth, a wide range of differing mechanisms have been used to generate these images.  相似文献   

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Discussions related to contemporary religious diversity in urban contexts often presume that people who form part of the public life of cities are citizens or have the right to move and dwell in the city. This article reminds us that when asking how certain religious movements become public in European cities, we also need to ask how possibilities of becoming public are tied to exclusionary citizenship regimes. By way of research among undocumented Brazilian migrants who attend Pentecostal churches, this article argues that contemporary European transformations of citizenship regimes influence religious perceptions of dwelling and movement within Europe and current experiences of urban space. The opportunities for undocumented Brazilians that allow them to move or to stay somewhere are dependent on legislation, the functioning of state institutions, the family's origins, and on contingency. In the experience of Brazilian Pentecostal adherents, acquiring legal status, to dwell or to be able to remain mobile within this assemblage of processes is dependent on their relationship with God. This article contributes to discussions in mobility studies and the geography of religion that highlight the need for more attention on mobility and stasis in relation to state actors.  相似文献   

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References to family and nation abounded in post-war rhetoric and informed the painstaking process of (re)creating a normal life in the aftermath of devastation. Taking Italy and Poland as its main case studies, this article explores the connections that linked familial and national discourses in post-war Europe. It is argued that families did not simply provide a useful metaphor to talk about national communities, but represented a constitutive element of post-war reconstruction. References to the family as a place of civic and national resistance were modelled on earlier narratives of national and familial devotions, which found in the sacrifice of children (in the double meaning of young person and offspring) a central theme. Both in Poland and in Italy, the celebration of the sacrifice of young people and their mothers became a means of celebrating the nation, its suffering and its recovery.  相似文献   

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彭慕兰  刘晓 《民俗研究》2007,(3):210-217
在中国,泰山大约是最为显赫的圣山了,但让人难以理解的是,它长期以来一直为史学家忽略。自沙畹(Edouard Chavannes)在1910年发表过一部关于泰山的重  相似文献   

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Wade, Peter. Blackness and Race Mixture: The Dynamics of Racial Identity in Colombia. Baltimore, MD; Johns Hopkins University Press, 1993. xv + 415 pp. including appendices, references, and index. $58.00 cloth.

Wetherell, Margaret and Jonathan Potter. Mapping the Language of Racism: Discourse and the Legitimation of Exploitation. New York: Columbia University Press, 1992. ix + 246 pp. including appendices, references, and index. $45.00 cloth, $15.00 paper.  相似文献   

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