实用主义：一种功利主义还是人本主义思潮

本文旨在对作为一种哲学立场的“实用主义”进行正名,对实用主义学说的精神内涵进行重读和清理。实用主义把哲学的首要价值定位为研究人的问题,改善人的生活,其着眼点是讨论生活和行动的意义,从根本上说．它是一种人本主义思潮。     

民族国家形成时期英国殖民思想的发展

在从中世纪封建社会向近代资本主义过渡的历史转折时期,即民族国家形成时期,英国殖民思想经历了一个从盲目到自觉、从感性到理性的发展过程。殖民思想与民族国家思想合流,是英国民族意识觉醒的反映,对英国海外殖民扩张活动产生了积极影响,它们共同推动着海上活动的蓬勃发展。托马斯·莫尔从人文主义道德观出发,提出建立海外殖民地的最初设想。理查德·哈克卢伊特是英国早期最重要的发现史学家,他为英国的北美殖民活动进行辩护。在海外殖民扩张问题上,弗朗西斯·培根竭力赞成英国拓展海外殖民地,建立新英格兰帝国。     

Common Sense in the Public Sphere: Dugald Stewart and the Edinburgh Review

Summary

Although George Davie has identified the debate between Dugald Stewart and Francis Jeffrey as a crucial chapter in the history of Scottish philosophy, their exchange remains a neglected episode. Jeffrey questioned the role of the philosophy of mind in nineteenth-century culture and suggested that it lacked a truly scientific method of investigation. Although Jeffrey was not articulating a common perception, his criticism stimulated both Stewart's further exploration of our intellectual powers and his search for a new role for the philosophy of mind. The result was a stronger emphasis on education in Stewart's thought and a shift away from Reid's formulation of common sense philosophy.     

The Fall of Thomas Howard, 1st Earl of Suffolk and the Revival of Impeachment in the Parliament of 1621

The revival of impeachment in 1621 has tended to be viewed exclusively through the prism of parliament. However, this article, which builds on the work of Professor Allen Horstman, suggests that a key factor in impeachment's revival was the dismissal of Lord Treasurer Suffolk for corruption in 1618. Suffolk's removal caused widespread disquiet, since it was assumed that senior officials held office for life. In order to silence these criticisms it proved necessary for the king not only to put Suffolk on trial but also to justify by precedent the lord treasurer's removal. This latter task was performed by the former lord chief justice, Sir Edward Coke, himself not long disgraced, whose researches in the medieval parliamentary record revealed the following year that errant crown ministers had hitherto been held to account by means of impeachment. Coke subsequently put this discovery to good effect when parliament met in 1621. Against the backdrop of mounting criticism against his hated rival, the lord chancellor, Francis Bacon, Coke revealed the existence of impeachment to the house of commons, whose attention was then focused on finding a way to punish the monopolists, Sir Giles Mompesson and Sir Francis Michell. In so doing, Coke not only aided the lower House, which had been struggling since 1610 to find a way of punishing non‐members, but also sought to settle an old score.     

Sanitizing Szigetvár: On the post-imperial fashioning of nationalist memory

ABSTRACT

In this essay, I examine an early modern battle between the Habsburg and Ottoman Empires, the Siege of Szigetvár, and its protagonists, Nikola ?ubi? Zrinski and Sultan Süleyman the Magnificent, as sites of memory in Hungary, Croatia, and Turkey. In relation to recent commemorations of the Siege, I focus on how sanctioned memories of Szigetvár have been sanitized for national(ist) ends, evacuating fraught historical and political questions related to the enmity between the two empires. Concomitantly, I pursue the silences and erasures that hegemonic memories of the battle and its protagonists have produced, both in relation to specific landscapes of memory in Szigetvár and through an analysis of three narratives of the Siege: a Hungarian-language epic poem, a Croatian opera, and a Turkish television serial.     

Safavid Iran and the “Turkish Question” or How to Avoid a War on Multiple Fronts

This essay parts with the compartmentalized way in which scholarship tends to view Iran’s military predicament in the Safavid era by examining the perennial threat the Ottomans posed to the country largely in isolation from the recurring conflict between the Safavids and their other main adversaries, the Mughals and Uzbeks, respectively. The security dilemma facing Safavid Iran, it is argued here, was acute as well as multifaceted, and should be approached as such. All three of its direct neighbors were Sunni and two, the Ottomans and the Mughals, were capable of mobilizing far greater military resources than Iran. The main strategic concern of the Safavids was to prevent these neighbors from joining forces and engaging them in a two-front war. This study examines balancing the strategies employed by the three most consequential Safavid shahs, Esma‘il I (1501?24), Tahmasb (1524?76), and ‘Abbas I (1587?1629), to avoid becoming the target of a simultaneous or combined assault by their neighbors. This analysis provides the backdrop to the rational decision the Safavids made in 1639—to end the threat of a two-front war by concluding a lasting peace accord with their most formidable enemies, the Ottomans.     

History of Science or History of Learning

This essay presents analogies between the development of historical writing and of physical science during the early modern period. Its necessarily spotty coverage runs from the mid sixteenth century to the beginning of the eighteenth. The analogies include arising from practical concerns; preferring material documents and experimental inquiries over texts; making use of mathematical auxiliary sciences; distinguishing between primary and secondary elements; establishing new fundamental principles; undermining the traditional world system; and devising methods to control rapidly multiplying knowledge. A history of learning that meets today's standards of historical scholarship should identify and exploit such parallels, not only because of scholarly interest and responsibility, but also because an understanding of the historical importance of linkages between distant branches of learning may help redress the increasing imbalance in resources among the natural sciences, the social sciences, and the humanities in our higher schools and universities.     

4. IMPERIAL SOVEREIGNTY IN MUGHAL AND BRITISH FORMS

Azfar Moin's recent work on millennial sovereignty in Mughal India prompts a consideration of the evolution of sovereignty in modern South Asia more broadly. Although the sovereign principles of the Mughals differed from those of the British Indian empire, which ultimately succeeded it, these empires shared important similarities in their linking of sovereign authority to visions of a cosmos in immanent interaction with human affairs. This article explores these similarities and differences and speculatively considers their implications for both similarities and differences in Mughal and British principles of statecraft. These similarities and differences provide an important backdrop for thinking about the meanings attached to popular sovereignty in modern India as well.     

Situating the imperial archive: the Royal Empire Society Library, 1868–1945

This paper explores the Library of the Royal Empire Society from its foundation in 1868 to the mid-twentieth century. It begins by considering the production of imaginative geographies of the British Empire not only by the materials in the collection but also by practices and technologies of assembling, classifying, cataloguing and display which went on in the Library. The architecture, spaces and experience of being in the Library are considered as integral to these imaginative geographies and the role performed by the collection. The second part of the paper considers the ways in which the Library was imagined as a centre of calculation for imperial, economic and geopolitical concerns and some theoretical and methodological issues involved in understanding how and by whom the Library was used. The Royal Empire Society Library offers an insight into the interplay between imperialism and wider concerns about knowledge, vision, order and control, as well as highlighting the importance of recognising the specificity of different types of knowledge space.     

Natur-Wissenschaft und Gotteserkenntnis: Das jüdische Modell

The thesis proposed here is that in Judaism creation is seen as a unique act of God at a specific point in time. In medieval philosophy the act of creation is interpreted as natural science, which concerns itself only with products of divine creation. This is contrasted with theology, which is concerned not with creation but with God. Francis Bacon takes this model from Moses Maimonides for his work Nova Atlantis. Natural science replaces theological studies for Bacon.     

Empire Day in Africa: Patriotic Colonial Childhood,Imperial Spectacle and Nationalism in Nigeria, 1905–60

Anyone born or raised in Nigeria, Africa’s most populous country, after 1960 would remember Children’s Day, observed every 27 May. However, few knew that it started as Empire Day in the first decade of the twentieth century—fewer are aware that it was a significant symbol of imperial domination, decolonised from the late 1950s to align with postcolonial ideals of self-determination and nation-building. African historical research has examined the sites and symbols (such as western biomedicine and education, police and prison, and indirect rule) through which British imperialism established and maintained itself in Africa. However, little is known about Empire Day, an invented tradition of ritualistic yearly veneration of the glory of the British Empire, which was first celebrated in Britain in 1904 and was immediately introduced to the African colonies. In this article, I examine the story of Empire Day as a significant colonial spectacle and performance of imperial authority in Nigeria, and how it assumed new meanings and functions among diverse groups of Nigerian children and adults. Empire Day, more than any other commemoration, placed children at the centre of imperialism and recognised them as a vital element in the sustenance of an imagined citizenship of the British Empire.     

Clay Tobacco Pipes and Coffee Cup Sherds in the Archaeology of the Middle East: Artifacts of Social Tensions from the Ottoman Past

Nearly all discussion in historical archaeology exploring issues of consumption and commodities is focused on the Euro-American world. This paper contributes data from archaeological investigations in the Middle East for exploring modern consumption. Commodities of pleasure, such as tobacco and coffee, entered Middle Eastern social life after the fifteenth century and greatly impacted the cultural landscape of the Middle East, entangling the peoples of the region into larger socio-political arenas. Examples from provincial corners of the Ottoman Empire illustrate the potential of historical archaeology for uncovering the material self-definition of peoples in the Middle East and for breaking down perceived divisions between components of the modern world.     

From the “Good Tradition” to Religion on Some Basic Aspects of Religious Conversion in Early Medieval Tibet and the Comparative Central Eurasian Context

What Western academic literature described as ethnic or cultural Tibet in fact implies something composite and processually constructed: Tibet then often appears as a typical example for explanations of collective identity (and ethnicity). Such approaches increasingly are applied in present-day anthropology and historical studies, highlighting the historical conditions and the politically, socially and ideationally constructed features of identity. In Tibet, identity-building was strongly related to the spread of Buddhism. The new religion was introduced in the time of the Tibetan Empire (seventh to ninth century), but it was only its later spread (from the eleventh century) that led to the effective, all-embracing establishment of Buddhism in the Highlands. It was interlinked with regionally different forms of political manifestations—the founding of Buddhist kingdoms at the periphery and the emergence of monastic hegemonies in the central regions. These developments correlated with processes of conversion, which in its narrative model is described as an act of conquest, taming and civilizing the physical universe and which in theory actually never ends. Apart from considering current anthropological discussions of the phenomenon of religious conversion, this paper will include a comparative view of the history of Christianization in early medieval Europe (especially in Western Europe—the Frankish kingdom and the barbarian zones North of the Rhine and the Danube, fifth to tenth century). Inter alia this also raises questions about the initial social forces and interests promoting the new religion's adoption, and to what extent formal similarities with the Tibetan case are ascertainable in Europe.